People/Gro lung pa blo gros 'byung gnas

The result is fetched from the commons remote source and it is likely for generated content to contain information that is not available from within the current wiki.

Drolungpa Lodrö Jungne

གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་

Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts.

Mentioned in

Video

Khenpo Tamphel at the 2019 Tathāgatagarbha Symposium

---

Drawing on the text entitled A Mahāmudrā Investigation into Confusion: An Instruction for Identifying the Process of Confusion by Jikten Sumgon, Khenpo Tamphel explains how, according to this text, sentient beings and buddhas are related, how confusion arises that leads to saṃsāra, and how recognition of the true nature of sentient beings is the way to enlightenment.

Tamphel, Khenpo Könchok. "The Difference Between a Sentient Being and a Buddha: 'Jig rten gsum mgon’s Instruction on the Process of Confusion." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 47:23. https://www.youtube.com/watch?v=3GbYgx3ozDM.

Philosophical positions of this person

Is buddha-nature considered definitive or provisional?

 

Do all beings have buddha-nature?

  Yes

"Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.

Click for more on this topic

To which "turning of the wheel" do the buddha-nature teachings belong?

 

Is buddha-nature equated with emptiness or alayavijnana?

 

Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?

 

Are there one or three vehicles on the path to buddhahood?

 

Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?

 

What is Buddha-nature?

  Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)

"Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.

Click for more on this topic

Does the author advocate the Svatantrika or Prasangika view of emptiness?

 

Affiliations & relations

• Bka' gdams pa · religious affiliation
• Rngog blo ldan shes rab · teacher
• Atīśa · teacher
• Tshul khrims 'byung gnas · teacher
• Phywa pa chos kyi seng+ge · student
• Tshul khrims 'byung gnas · student

śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt. श्रावक Tib. ཉན་ཐོས། Ch. 聲聞

Go to the page with the definition of 'disciple'

lam rim - Lam rim refers to the stages on the path and, by extension, more commonly to the genre of teachings which contain practical instructions for training on the stages of the path to enlightenment. Related to the Lojong (བློ་སྦྱོང་ blo sbyong) practice, it is particularly known among the Kadampa and Geluk schools. Tsongkhapa's Byang chub lam rim chen mo is the most well-known in this genre, and the term lam rim is often used specifically to refer to this text. Skt. मार्गक्रम Tib. ལམ་རིམ།,ལམ་གྱི་རིམ་པ།

Go to the page with the definition of 'Lam rim'

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

Go to the page with the definition of 'Tathāgatagarbha'

Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

Go to the page with the definition of 'Mahāmudrā'

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

Go to the page with the definition of 'provisional'

RGV - Ratnagotravibhāga Mahāyānottaratantraśāstra

Go to the page with the definition of 'RGV'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'RGV'

dharmakāya - "Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself. Skt. धर्मकाय Tib. ཆོས་སྐུ་ Ch. 法身

Go to the page with the definition of 'dharmakāya'

tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt. तथता Tib. དེ་བཞིན་ཉིད་

Go to the page with the definition of 'tathatā'

gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

Go to the page with the definition of 'gotra'

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

Go to the page with the definition of 'emptiness'

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

Go to the page with the definition of 'zhentong'

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

Go to the page with the definition of 'rangtong'

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Go to the page with the definition of 'three vehicles'

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

Go to the page with the definition of 'meditative tradition'

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

Go to the page with the definition of 'Uttaratantra'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Uttaratantra'

guṇa - The qualities or attributes of an enlightened being. Skt. गुण Tib. ཡོན་ཏན་ Ch. 功德

Go to the page with the definition of 'enlightened qualities'