The Buddhist Philosophy of the Middle
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*** {{i|Bibliography |111}} | *** {{i|Bibliography |111}} | ||
** {{i|4. Le ''Dharmadhātustava'' de Nāgārjuna (1971) |113}} | ** {{i|4. Le ''Dharmadhātustava'' de Nāgārjuna (1971) |113}} | ||
| − | ** {{i|5. On the Authorship of Some Works Ascribed to Bhā(va)viveka/Bhavya (1990)| 145}} | + | ** {{i|5. On the Authorship of Some Works Ascribed to Bhā(va)viveka/Bhavya<br> (1990)| 145}} |
** {{i|6. The ''Svātantrika-Prāsaṅgika'' Distinction in the History of Madhyamaka Though (2006) |159}} | ** {{i|6. The ''Svātantrika-Prāsaṅgika'' Distinction in the History of Madhyamaka Though (2006) |159}} | ||
** {{i|7. Purport, Implicature, and Presupposition: Sanskrit ''abhiprāya'' and Tibetan ''dgongs pa / dgongs gzhi'' as Hermeneutical Concepts (1985) | 195}} | ** {{i|7. Purport, Implicature, and Presupposition: Sanskrit ''abhiprāya'' and Tibetan ''dgongs pa / dgongs gzhi'' as Hermeneutical Concepts (1985) | 195}} | ||
Revision as of 15:30, 2 September 2020
Madhyamaka, the "philosophy of the middle," systematized the Buddha's fundamental teaching on no-self with its profound non-essentialist reading of reality. Founded in India by Nāgārjuna in about the second century C.E., Madhyamaka philosophy went on to become the dominant strain of Buddhist thought in Tibet and exerted a profound influence on all the cultures of East Asia. Within the extensive Western scholarship inspired by this school of thought, David Seyfort Ruegg's work is unparalleled in its incisiveness, diligence, and scope. The Buddhist Philosophy of the Middle brings together Ruegg’s greatest essays on Madhyamaka, expert writings which have and will continue to contribute to our progressing understanding of this rich tradition. (Source: Wisdom Publications)
| Citation | Ruegg, David Seyfort. The Buddhist Philosophy of the Middle: Essays on Indian and Tibetan Madhyamaka. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications, 2010. |
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