From Reductionism to Creativity

From Buddha-Nature

< Books

LibraryBooksFrom Reductionism to Creativity

 
(6 intermediate revisions by the same user not shown)
Line 21: Line 21:
 
**{{i|The Quasi Pollutants|58}}
 
**{{i|The Quasi Pollutants|58}}
 
**{{i|Summary|61}}
 
**{{i|Summary|61}}
*{{i|5 CONCENTRATION, CONTEMPLATION, MEDITATION:<br>&nbsp;&nbsp;PRELIMINARIES ON THE WAY OF GROWING UP|62}}
+
*{{i|5 CONCENTRATION, CONTEMPLATION, MEDITATION:<br>&nbsp;&nbsp;&nbsp;PRELIMINARIES ON THE WAY OF GROWING UP|62}}
 
**{{i|Objectivistic-Reductionistic Concentration|66}}
 
**{{i|Objectivistic-Reductionistic Concentration|66}}
 
**{{i|Mentalistic-Creative Contemplation|81}}
 
**{{i|Mentalistic-Creative Contemplation|81}}
Line 32: Line 32:
 
**{{i|The Śrāvaka Conception of the Way|106}}
 
**{{i|The Śrāvaka Conception of the Way|106}}
 
**{{i|The Pratyekabuddha Conception of the Way|122}}
 
**{{i|The Pratyekabuddha Conception of the Way|122}}
*{{i|8 THE WAY: TH£ LATER VIEW I|126}}
+
*{{i|8 THE WAY: THE LATER VIEW I|126}}
The Bodhisattva Way I: Prelude 12.6
+
**{{i|The Bodhisattva Way I: Prelude|126}}
The Meaning of the Terms Bodhisattva and Bodhicitta 12.6
+
**{{i|The Meaning of the Terms ''Bodhisattva'' and ''Bodhicitta''|126}}
rigslkh(lms r 28
+
**{{i|''rigs''/''khams''|128}}
de-bzhinlbde-bar gshegs-pa•; snying-po I 3 2.
+
**{{i|''de-bzhin''/''bde-bar gshegs-pa'i snying-po''|132}}
The Activation of Bodhicitta 136
+
**{{i|The Activation of ''Bodhicitta''|136}}
Ethics and Sociocultural Levels 145
+
**{{i|Ethics and Sociocultural Levels|145}}
 +
*{{i|9 THE WAY: THE LATER VIEW II|151}}
 +
**{{i|The Bodhisattva Way II: The Exact Itinerary|151}}
 +
**{{i|The Build-up Phase|151}}
 +
**{{i|The Probability of a Breakthrough|161}}
 +
**{{i|The Way of Seeing|165}}
 +
**{{i|The Way of Cultivating What Has Been Seen|172}}
 +
**{{i|The Way of No More Learning|174}}
 +
*{{i|10 RDZOGS-CHEN: SUPERCOMPLETENESS I|184}}
 +
**{{i|Introductory Remarks|184}}
 +
**{{i|The rDzogs-chen Program|188}}
 +
*{{i|11 RDZOGS-CHEN: SUPERCOMPLETENESS II|195}}
 +
**{{i|The Homologous Evolution of Man and God/Teacher|195}}
 +
**{{i|The Evolution of the God/Teacher Idea|195}}
 +
**{{i|The Evolution of Man as the Holomovement's Errancy Mode|199}}
 +
*{{i|12 RDZOGS-CHEN: SUPERCOMPLETENESS III|206}}
 +
**{{i|Ontological Difference and Coordinated Hierarchy|206}}
 +
**{{i|The Ontological Difference|206}}
 +
**{{i|Coordinated Hierarchy|215}}
 +
*{{i|13 RDZOGS-CHEN: SUPERCOMPLETENESS IV|223}}
 +
**{{i|The Role of Fluctuations in an Individual's Psychic Evolution|223}}
 +
**{{i|The Homology of Mentation Pollutants and Originary-Awareness Modes|223}}
 +
**{{i|The Dynamics of Self-Organization: Obscuration and Clearing|235}}
 +
*{{i|''Epilogue''|245}}
 +
*{{i|''Notes''|249}}
 +
*{{i|''References''|284}}
 +
*{{i|''Indexes''|291}}
 +
**{{i|A. Technical Terms|291}}
 +
**{{i|B. Subjects|300}}
 
|AddRelatedTab=No
 
|AddRelatedTab=No
 
}}
 
}}

Latest revision as of 14:28, 27 April 2020

From Reductionism to Creativity
Book
Book

Writing in the language of the new sciences, Herbert Guenther traces the evolution of Buddhist views on cognition and points to their relevance in the contemporary world. The history of Buddhist thought is a unique example of the interplay between reductionism and creativity, between conservatism and innovation, and it is the author's purpose to examine the interaction between these complementary movements. Of decisive importance in this context is the idea of "mind," which Buddhism recognized early on as a process rather than a thing. This recognition marked the transition from structure-oriented thinking to a vigorous process-oriented thinking, which climaxed in the holistic movement known as rDzogs-chen. Based on original texts in the Pali, Tibetan, and Sanskrit languages, the book develops the Buddhist ideas out of the context in which they originated. (Source: Shambhala Publications)

Citation Guenther, Herbert V. From Reductionism to Creativity: rDzogs-chen and the New Sciences of Mind. Boston: Shambhala Publications, 1989.