|
|
| (7 intermediate revisions by the same user not shown) |
| Line 1: |
Line 1: |
| {{Book | | {{Book |
| |BookPerson={{Book-person | | |BookPerson={{Book-person |
| |PersonPage=mi pham rgya mtsho | | |PersonPage=Pettit, J. |
| | |PersonName=John W. Pettit |
| | }}{{Book-person |
| | |PersonPage=Mi pham rgya mtsho |
| |PersonName=Mipam Gyatso | | |PersonName=Mipam Gyatso |
| }}{{Book-person
| |
| |PersonPage=Pettit, J.
| |
| |PersonName=John Pettit
| |
| }} | | }} |
| |FullTextRead=No | | |FullTextRead=No |
| Line 24: |
Line 24: |
| * {{i|1.4.1.1 Editions of the Beacon|8}} | | * {{i|1.4.1.1 Editions of the Beacon|8}} |
| * {{i|1.4.2 English Language Sources|11}} | | * {{i|1.4.2 English Language Sources|11}} |
| * {{i|1.5 The Contributions of this Work|14}}<br><br><br> | | * {{i|1.5 The Contributions of this Work|14}}<br><br> |
|
| |
|
| * {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} | | * {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} |
| * {{i|2.1 Accounts of Mipham’s Life|22}} | | * {{i|2.1 Accounts of Mipham’s Life|22}} |
| * {{i|2.2 The ''Essential Hagiography'' by mKhan chen Kun bzang dpal ldan|23}}<br> | | * {{i|2.2 The ''Essential Hagiography'' by mKhan chen Kun bzang dpal ldan|23}}<br><br> |
|
| |
|
| * {{i|3. INDO-TIBETAN BUDDHISM: AN OVERVIEW|41}} | | * {{i|3. INDO-TIBETAN BUDDHISM: AN OVERVIEW|41}} |
| Line 90: |
Line 90: |
| * {{i|6.3.2.2.2 Mipham's Analysis of Negation in the ''MAZL''|146}} | | * {{i|6.3.2.2.2 Mipham's Analysis of Negation in the ''MAZL''|146}} |
| * {{i|6.3.2.2.3 Mipham's Theory of the Ultimate: Gnosis and Coalescence|151}} | | * {{i|6.3.2.2.3 Mipham's Theory of the Ultimate: Gnosis and Coalescence|151}} |
| * {{i|6.3.3 Topics 3 and 4: Tsongkhapa and Mipham on Modal Apprehension and Analytical Reasoning|157}} | | * {{i|6.3.3 Topics 3 and 4: Tsongkhapa and Mipham on Modal Apprehension and<br>Analytical Reasoning|157}} |
| * {{i|6.3.3.1 Tsongkhapa on the Role of Conceptuality in Meditation|157}} | | * {{i|6.3.3.1 Tsongkhapa on the Role of Conceptuality in Meditation|157}} |
| * {{i|6.3.3.1.1 Yon tan rgya mtsho on Modal Apprehension and Analysis|160}}<br><br> | | * {{i|6.3.3.1.1 Yon tan rgya mtsho on Modal Apprehension and Analysis|160}}<br><br> |
|
| |
|
| * {{i|7. ASCERTAINMENT (''nges pa'') AND CERTAINTY (''nges shes''): Some Conclusions|169}} | | * {{i|7. ASCERTAINMENT (''nges pa'') AND CERTAINTY (''nges shes''):<br> SOME CONCLUSIONS|169}} |
| * {{i|7.1 Mipham’s Place in Tibetan Philosophy|182}} | | * {{i|7.1 Mipham’s Place in Tibetan Philosophy|182}} |
| * {{i|7.2 Philosophical Texts and Human Relatedness|184}} | | * {{i|7.2 Philosophical Texts and Human Relatedness|184}}<br><br> |
| * {{i|8. The Translation of the Beacon of Certainty|187}} | | |
| | * {{i|8. THE TRANSLATION OF THE ''Beacon of Certainty''|187}} |
| * {{i|8.1 Terminology and Syntax|187}} | | * {{i|8.1 Terminology and Syntax|187}} |
| * {{i|8.2 Technical Terms|188}} | | * {{i|8.2 Technical Terms|188}} |
| * {{i|8.3 Proper Names|192}} | | * {{i|8.3 Proper Names|192}} |
| * {{i|8.4 On the Use and Disuse of Sanskrit Terms|192}} | | * {{i|8.4 On the Use and Disuse of Sanskrit Terms|192}} |
| * {{i|8.5 Outline of the Beacon and Khro shul ’jam rdor’s Commentary|193}} | | * {{i|8.5 Outline of the ''Beacon'' and Khro shul 'jam rdor's Commentary|193}} |
| * {{i|Abbreviations and Bibliography|193}} | | * {{i|Abbreviations and Bibliography|193}} |
| * {{i|Introduction|194}} | | * {{i|Introduction|194}} |
| * {{i|Topic 1|196}} | | * {{i|Topic 1|196}} |
|
| |
| * {{i|Topic 2|199}} | | * {{i|Topic 2|199}} |
| * {{i|Topic 3|203}} | | * {{i|Topic 3|203}} |
| Line 113: |
Line 113: |
| * {{i|Topic 6|219}} | | * {{i|Topic 6|219}} |
| * {{i|Topic 7|227}} | | * {{i|Topic 7|227}} |
| * {{i|Conclusion|237}} | | * {{i|Conclusion|237}}<br><br> |
|
| |
|
| 9. Stainless Light:
| | *{{i|9. STAINLESS LIGHT: A Commentary on the ''Beacon of Certainty''|241}} |
| * {{i|A Commentary on the Beacon ofCertainty|241}} | |
| * {{i|Topic 1|251}} | | * {{i|Topic 1|251}} |
| * {{i|Topic 2|271}} | | * {{i|Topic 2|271}} |
| Line 124: |
Line 123: |
| * {{i|Topic 6|345}} | | * {{i|Topic 6|345}} |
| * {{i|Topic 7|371}} | | * {{i|Topic 7|371}} |
| * {{i|Conclusion|404}} | | * {{i|Conclusion|404}}<br><br> |
| | |
| | * {{i|10. The LION'S ROAR PROCLAIMING EXTRINSIC EMPTINESS|415}}<br><br> |
|
| |
|
| * {{i|10. The Lion’s Roar Proclaiming Extrinsic Emptiness|415}} | | *Appendix: Explanatory Diagrams and Tables<br> |
| Appendix: Explanatory Diagrams and Tables | | *{{i|''Diagram 1'': Conceptuality and True Existence According to Go ram pa and<br>Mipham|429}} |
| * {{i|Diagram 1: Conceptuality and True Existence | | * {{i|''Diagram 2'': Conceptuality and True Existence According to Tsongkhapa|430}} |
| According to Go ram pa and Mipham|429}} | | * {{i|''Table 1'': Mipham's System of Four Pramāṇas|431}} |
| * {{i|Diagram 2: Conceptuality and True Existence | | * {{i|''Table 2'': Traditions, Two-truth Paradigms, and Their Sources|432}} |
| According to Tsongkhapa|430}} | | * {{i|''Table 3'' Pramāṇas and Their Paradigms of Truth and Negation|433}} |
| * {{i|Table 1: Mipham’s System of Four Pramânas|431}} | | * {{i|''Table 4'': The Role of Ascertainment and Conceptuality According to Mipham<br>and Gelug Philosophers|434}} |
| * {{i|Table 2: Traditions, Two-truth Paradigms, and Their Sources|432}} | | * {{i|''Notes to Tables''|435}} |
| * {{i|Table y Pramânas and Their Paradigms ofTruth and Negation|433}} | |
| * {{i|Table 4: The Role ofAscertainment and Conceptuality | |
| According to Mipham and Gelug Philosophers|434}} | |
| * {{i|Notes to Tables|435}} | |
| * {{i|Glossary of Technical Terms|439}} | | * {{i|Glossary of Technical Terms|439}} |
| * {{i|Notes|461}} | | * {{i|Notes|461}} |
| Line 143: |
Line 140: |
| * {{i|Index|557}} | | * {{i|Index|557}} |
| |AddRelatedTab=No | | |AddRelatedTab=No |
| | |StopPersonRedirects=No |
| }} | | }} |
