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| {{Book | | {{Book |
| |BookPerson={{Book-person | | |BookPerson={{Book-person |
| |PersonPage=mi pham rgya mtsho | | |PersonPage=Pettit, J. |
| | |PersonName=John W. Pettit |
| | }}{{Book-person |
| | |PersonPage=Mi pham rgya mtsho |
| |PersonName=Mipam Gyatso | | |PersonName=Mipam Gyatso |
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| |PersonPage=Pettit, J.
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| |PersonName=John Pettit
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| * {{i|6.3.2.2.2 Mipham's Analysis of Negation in the ''MAZL''|146}} | | * {{i|6.3.2.2.2 Mipham's Analysis of Negation in the ''MAZL''|146}} |
| * {{i|6.3.2.2.3 Mipham's Theory of the Ultimate: Gnosis and Coalescence|151}} | | * {{i|6.3.2.2.3 Mipham's Theory of the Ultimate: Gnosis and Coalescence|151}} |
| * {{i|6.3.3 Topics 3 and 4: Tsongkhapa and Mipham on Modal Apprehension and Analytical Reasoning|157}} | | * {{i|6.3.3 Topics 3 and 4: Tsongkhapa and Mipham on Modal Apprehension and<br>Analytical Reasoning|157}} |
| * {{i|6.3.3.1 Tsongkhapa on the Role of Conceptuality in Meditation|157}} | | * {{i|6.3.3.1 Tsongkhapa on the Role of Conceptuality in Meditation|157}} |
| * {{i|6.3.3.1.1 Yon tan rgya mtsho on Modal Apprehension and Analysis|160}}<br><br> | | * {{i|6.3.3.1.1 Yon tan rgya mtsho on Modal Apprehension and Analysis|160}}<br><br> |
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| * {{i|Conclusion|237}}<br><br> | | * {{i|Conclusion|237}}<br><br> |
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| 9. STAINLESS LIGHT: | | *{{i|9. STAINLESS LIGHT: A Commentary on the ''Beacon of Certainty''|241}} |
| * {{i|A Commentary on the ''Beacon of Certainty''|241}}
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| * {{i|Topic 1|251}} | | * {{i|Topic 1|251}} |
| * {{i|Topic 2|271}} | | * {{i|Topic 2|271}} |
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| * {{i|10. The LION'S ROAR PROCLAIMING EXTRINSIC EMPTINESS|415}}<br><br> | | * {{i|10. The LION'S ROAR PROCLAIMING EXTRINSIC EMPTINESS|415}}<br><br> |
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| Appendix: Explanatory Diagrams and Tables | | *Appendix: Explanatory Diagrams and Tables<br> |
| * {{i|Diagram 1: Conceptuality and True Existence | | *{{i|''Diagram 1'': Conceptuality and True Existence According to Go ram pa and<br>Mipham|429}} |
| According to Go ram pa and Mipham|429}} | | * {{i|''Diagram 2'': Conceptuality and True Existence According to Tsongkhapa|430}} |
| * {{i|Diagram 2: Conceptuality and True Existence | | * {{i|''Table 1'': Mipham's System of Four Pramāṇas|431}} |
| According to Tsongkhapa|430}} | | * {{i|''Table 2'': Traditions, Two-truth Paradigms, and Their Sources|432}} |
| * {{i|Table 1: Mipham’s System of Four Pramânas|431}} | | * {{i|''Table 3'' Pramāṇas and Their Paradigms of Truth and Negation|433}} |
| * {{i|Table 2: Traditions, Two-truth Paradigms, and Their Sources|432}} | | * {{i|''Table 4'': The Role of Ascertainment and Conceptuality According to Mipham<br>and Gelug Philosophers|434}} |
| * {{i|Table y Pramânas and Their Paradigms ofTruth and Negation|433}} | | * {{i|''Notes to Tables''|435}} |
| * {{i|Table 4: The Role ofAscertainment and Conceptuality | |
| According to Mipham and Gelug Philosophers|434}} | |
| * {{i|Notes to Tables|435}} | |
| * {{i|Glossary of Technical Terms|439}} | | * {{i|Glossary of Technical Terms|439}} |
| * {{i|Notes|461}} | | * {{i|Notes|461}} |
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| * {{i|Index|557}} | | * {{i|Index|557}} |
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| }} | | }} |
