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| *{{i|'''Part 1 The cultural and social setting of Buddhist thought'''|27}} | | *{{i|'''Part 1 The cultural and social setting of Buddhist thought'''|27}} |
| **{{i|''1'' The origins of rebirth|29}} | | **{{i|'''1''' The origins of rebirth|29}} |
| **{{i|1.1 Buddhism and early Indian religion|29}} | | **{{i|1.1 Buddhism and early Indian religion|29}} |
| **{{i|1.2 Time: ''saṃsāra''|41}} | | **{{i|1.2 Time: ''saṃsāra''|41}} |
| **{{i|1.3 Action and the person: ''karma''|53}} | | **{{i|1.3 Action and the person: ''karma''|53}} |
| **{{i|1.4 Timelessness: ''mokṣa'' (''nirvāṇa'')|58}} | | **{{i|1.4 Timelessness: ''mokṣa'' (''nirvāṇa'')|58}} |
| **{{i|''2'' Varieties of Buddhist discourse|65}} | | **{{i|'''2''' Varieties of Buddhist discourse|65}} |
| **{{i|2.1 Buddhist thought in context|65}} | | **{{i|2.1 Buddhist thought in context|65}} |
| **{{i|2.2 Different ways of talking about 'self and 'person'|71}} | | **{{i|2.2 Different ways of talking about 'self and 'person'|71}} |
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| *{{i|'''Part II The doctrine of not-self'''|85}} | | *{{i|'''Part II The doctrine of not-self'''|85}} |
| **{{i|''3'' The denial of self as 'right view'|87}} | | **{{i|'''3''' The denial of self as 'right view'|87}} |
| **{{i|3.1 Different kinds of 'right view'|87}} | | **{{i|3.1 Different kinds of 'right view'|87}} |
| **{{i|3.2 Arguments in support of ''anattā''|95}} | | **{{i|3.2 Arguments in support of ''anattā''|95}} |
| **{{i|3.3 The denial of self as a strategy in 'mental culture'|111}} | | **{{i|3.3 The denial of self as a strategy in 'mental culture'|111}} |
| **{{i|''4'' Views, attachment, and 'emptiness'|116}} | | **{{i|'''4''' Views, attachment, and 'emptiness'|116}} |
| **{{i|4.1 Views and attachment|117}} | | **{{i|4.1 Views and attachment|117}} |
| **{{i|4.2 The Unanswered Questions|131}} | | **{{i|4.2 The Unanswered Questions|131}} |
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| *{{i|'''Part III Personality and rebirth'''|145}} | | *{{i|'''Part III Personality and rebirth'''|145}} |
| **{{i|''5'' The individual of 'conventional truth'|147}} | | **{{i|'''5''' The individual of 'conventional truth'|147}} |
| **{{i|5.1 'Conventional' and 'ultimate truth'|147}} | | **{{i|5.1 'Conventional' and 'ultimate truth'|147}} |
| **{{i|5.2 ''Attabhāva'' 'individuality', ''puggala'' 'person'|156}} | | **{{i|5.2 ''Attabhāva'' 'individuality', ''puggala'' 'person'|156}} |
| **{{i|5.3 House imagery|165}} | | **{{i|5.3 House imagery|165}} |
| | **{{i|'''6''' 'Neither the same nor different'|177}} |
| | **{{i|6.1 'A person is not found'|178}} |
| | **{{i|6.2 Images of identity and difference|185}} |
| | **{{i|6.3 Self and other: compassion|188}} |
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| | *{{i|'''Part IV Continuity'''|197}} |
| | **{{i|'''7''' Conditioning and consciousness|199}} |
| | **{{i|7.1 The construction(s) of temporal existence|200}} |
| | **{{i|7.2 The stations of evolving consciousness|213}} |
| | **{{i|7.3 Vegetation imagery|218}} |
| | **{{i|'''8''' Momentariness and the bhavahga-mmd|225}} |
| | **{{i|8.1 impermanent are conditioned things'|226}} |
| | **{{i|8.2 The 'ultimate' extent of a lifetime: momentariness| 234}} |
| | **{{i|8.3 The bhavahga-mind|238}} |
| | **{{i|8.4 River imagery|247}} |
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| 6 'Neither the same nor different' 177
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| 6.1 'A person is not found' 178
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| 6.2 Images of identity and difference 185
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| 6.3 Self and other: compassion 188
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| Part IV Continuity 197
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| 7 Conditioning and consciousness 199
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| 7.1 The construction(s) of temporal existence 200
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| 7.2 The stations of evolving consciousness 213
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| 7.3 Vegetation imagery 218
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| 8 Momentariness and the bhavahga-mmd 225
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| 8.1 impermanent are conditioned things' 226
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| 8.2 The 'ultimate' extent of a lifetime: momentariness 234
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| 8.3 The bhavahga-mind 238
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| 8.4 River imagery 247
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| Conclusion 262 | | Conclusion 262 |
| Notes 267 | | Notes 267 |
