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• Acknowledgementsv
• Contributorsix
• Introduction: Toward an Ecology of Compassion—Homo Specialis, Animality, and
  Buddha-Nature
  • David Jones1
• Buddha Animals
  • Jason M. Wirth13
• Jataka, Pancatantra, and the Rhetoric of Animalia in South Asia
  • Thomas A. Forsthoefel23
• Buddha-nature and Bodhicitta: Animals and Humans in Dramatic Ensembles Intent
  upon Enlightenment
  • Peter D. Hershock41
• Animal Forms and Formlessness: The Protean Quality of Buddha Nature in Chinese
  Martial Arts
  • Harriette Grissom59
• Does a Dog See Into its Buddha-Nature? Re-posing the Question of Animality/Humanity
  in Zen Buddhism
  • Bret W. Davis83
• Asking the Question: Do Animals Have Buddha-Nature
  • Thomas Pynn127
• Zen Eye Hunter, Zen Eye Hunted: Revealing the Animal Face of Buddha-Nature
  • Brian Schroeder149
• One Cell, Symbiosis, and the Buddha's Broken Karmic Wheel: A Legacy of an Ancient Bacterium
  • Keiko Takioto Miller165
• Animality and Desire in the Buddhist Monastic Code
  • Jennifer L. Manlowe185
• Animal Buddhas
  • David Jones195
• Index205

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bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt. बोधिचित्त Tib. བྱང་ཆུབ་སེམས། Ch. 菩提心

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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