The Jewel Ornament of Liberation (Konchog Gyaltsen)

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* {{i|'''Part 4: The Method''' | 77}}
* {{i|'''Part 4: The Method''' | 77}}
* {{i|Introduction to Part 4 |79}}
* {{i|Introduction to Part 4 |79}}
* {{i|''Antidote to Attachment to this Life'' |81}}
* {{i|'''''Antidote to Attachment to this Life''''' |81}}
* {{i|'''Chapter 4: Impermanence''' |83}}
* {{i|'''Chapter 4: Impermanence''' |83}}
** {{i|I. Classification |83}}
** {{i|I. Classification |83}}
** {{i|II. Method of Meditation |84}}
** {{i|II. Method of Meditation |84}}
** {{i|III. Beneficial Effects of Meditation |91}}
** {{i|III. Beneficial Effects of Meditation |91}}
* {{i|''Antidote to Attachment to Samsara s Pleasure'' |93}}
* {{i|'''''Antidote to Attachment to Samsara's Pleasure'''''|93}}
* {{i|'''Chapter 5: The Suffering of Samsara''' |95}}
* {{i|'''Chapter 5: The Suffering of Samsara''' |95}}
** {{i|I. All-Pervasive Suffering |95}}
** {{i|I. All-Pervasive Suffering |95}}
Line 85: Line 85:
** {{i|V. Increase from the Small |120}}
** {{i|V. Increase from the Small |120}}
** {{i|VI. Inevitability |121}}
** {{i|VI. Inevitability |121}}
* {{i|''Antidote to Attachment to the Pleasure of Peace'' |123}}
* {{i|'''''Antidote to Attachment to the Pleasure of Peace''''' |123}}
* {{i|'''Chapter 7: Loving-Kindness and Compassion''' |125}}
* {{i|'''Chapter 7: Loving-Kindness and Compassion''' |125}}
** {{i|I. The Practice of Loving-Kindness |125}}
** {{i|I. The Practice of Loving-Kindness |125}}
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*** {{i|F. Qualities of the Practice|131}}
*** {{i|F. Qualities of the Practice|131}}
* {{i|'''''Antidote to Not Knowing the Method of Practice for Achieving Buddhahood''''' |133}}
* {{i|'''''Antidote to Not Knowing the Method of Practice for Achieving Buddhahood''''' |133}}
* {{i|Introduction to the Antidote to Not Knowing the Method of Practice |135}}
* {{i|'''Chapter 8: Refuge and Precepts''' |137}}
** {{i|I. Foundation |137}}
*** {{i|A. Mahayana Family|138}}
*** {{i|B. Taking Refuge in the Three Jewels|138}}
**** {{i|1. Classification|139}}
**** {{i|2. Working Basis|139}}
**** {{i|3. Objects|139}}
**** {{i|4. Time|141}}
**** {{i|5. Motivation|141}}
**** {{i|6. Ceremony|141}}
**** {{i|7. Activities|143}}
**** {{i|8. Training|143}}
**** {{i|9. Beneficial Effects|143}}
*** {{i|C. Pratimoksa Precepts| 144}}
* {{i|'''Chapter 9: Cultivation of Bodhicitta''' |147}}
** {{i|II. Essence |147}}
** {{i|III. Classification |147}}
** {{i|IV. Objectives |151}}
** {{i|V. Cause|151}}
** {{i|VI. From Whom You Receive It|152}}
** {{i|VII. Method (Ceremony)|153}}
** {{i|VIII. Beneficial Effects|168}}
** {{i|IX. Disadvantages of Losing It|171}}
** {{i|X. The Cause of Losing It|171}}
** {{i|XI. The Method of Repairing|172}}
* {{i|'''Chapter 10: Training in Aspiration Bodhicitta''' |173}}
** {{i|XII. Training|173}}
*** {{i|A. Training in Aspiration Bodhicitta|173}}
**** {{i|1. Not Forsaking Sentient Beings from One's Heart|173}}
**** {{i|2. Recollecting the Beneficial Effects of Bodhicitta|174}}
**** {{i|3. Gathering the Two Accumulations|175}}
**** {{i|4. Practicing the Enlightened Mind|175}}
**** {{i|5. Rejection of the Four Unwholesome|}}
***** {{i|Deeds and Acceptance of the Four Wholesome Deeds|176}}
* {{i|'''Chapter 11: Training in Action Bodhicitta''' |179}}
*** {{i|B. Training in Action Bodhicitta|179}}
**** {{i|1. Definite Number|180}}
**** {{i|2. Definite Order|180}}
**** {{i|3. Characteristics|181}}
**** {{i|4. Definition|181}}
**** {{i|5. Division|181}}
**** {{i|6. Grouping|182}}
* {{i|'''Chapter 12: The Perfection of Generosity''' |183}}
** {{i|I. Reflection on the Faults and Virtues|183}}
** {{i|II. Definition|185}}
** {{i|III. Classification|185}}
** {{i|IV. Characteristics of Each Classification|185}}
** {{i|V. Increase |191}}
** {{i|VI. Perfection|191}}
** {{i|VII. Result|192}}
* {{i|'''Chapter 13: The Perfection of Moral Ethics''' |195}}
** {{i|I. Reflection on the Faults and Virtues|195}}
** {{i|II. Definition|197}}
** {{i|III. Classification|197}}
** {{i|IV. Characteristics of Each Classification|197}}
** {{i|V. Increase|202}}
** {{i|VI. Perfection|202}}
** {{i|VII. Result|202}}
* {{i|'''Chapter 14: The Perfection of Patience''' |205}}
** {{i|I. Reflection on the Faults and Virtues|205}}
** {{i|II. Definition|207}}
** {{i|III. Classification|207}}
** {{i|IV. Characteristics of Each Classification|207}}
** {{i|V. Increase|211}}
** {{i|VI. Perfection|211}}
** {{i|VII. Result|211}}
* {{i|'''Chapter 15: The Perfection of Perseverance''' |213}}
** {{i|I. Reflection on the Faults and Virtues|213}}
** {{i|II. Definition|214}}
** {{i|III. Classification|216}}
** {{i|IV. Characteristics of Each Classification|216}}
** {{i|V. Increase|218}}
** {{i|VI. Perfection|218}}
** {{i|VII. Result|218}}
* {{i|'''Chapter 16: The Perfection of Meditative Concentration''' |219}}
** {{i|I. Reflection on the Faults and Virtues|219}}
** {{i|II. Definition|220}}
** {{i|III. Classification|229}}
** {{i|IV. Characteristics of Each Classification|229}}
** {{i|V. Increase|230}}
** {{i|VI. Perfection|230}}
** {{i|VII. Result|231}}
* {{i|'''Chapter 17: The Perfection of Wisdom Awareness''' |233}}
** {{i|I. Reflection on the Faults and Virtues|233}}
** {{i|II. Definition|235}}
** {{i|III. Classification|235}}
** {{i|IV. Characteristics of Each Classification|235}}
** {{i|V. What is to be Known|236}}
** {{i|VI. What is to be Practiced|247}}
** {{i|VII. Result|255}}
* {{i|'''Chapter 18: The Aspects of the Five Paths''' |257}}
** {{i|I. Path of Accumulation|257}}
** {{i|II. Path of Application|258}}
** {{i|III. Path of Insight|259}}
** {{i|IV. Path of Meditation|259}}
** {{i|V. Path of Perfection|260}}
* {{i|'''Chapter 19: The Ten Bodhisattva Bhumis''' |263}}
** {{i|I. Definition|264}}
** {{i|II. Significance of the Bhumis|264}}
** {{i|III. The Reason Their Classification Is Tenfold|264}}


Introduction to the Antidote to Not Knowing the Method of Practice 135
Chapter 8: Refuge and Precepts 137
I. Foundation 137
A. Mahayana Family 138
B. Taking Refuge in the Three Jewels 138
1. Classification 139
2. Working Basis 139
3. Objects 139
4. Time 141
5. Motivation 141
6. Ceremony 141
7. Activities 143
8. Training 143
9. Beneficial Effects 143
C. Pratimoksa Precepts 144
Chapter 9: Cultivation of Bodhicitta 147
II. Essence 147
III. Classification 147
IV. Objectives 151
V. Cause 151
VI. From Whom You Receive It 152
VII. Method (Ceremony) 153
VIII. Beneficial Effects 168
IX. Disadvantages of Losing It 171
X. The Cause of Losing It 171
XI. The Method of Repairing 172
Chapter 10: Training in Aspiration Bodhicitta 173
XII. Training 173
A. Training in Aspiration Bodhicitta 173
1. Not Forsaking Sentient Beings from One's Heart 173
2. Recollecting the Beneficial Effects of Bodhicitta 174
3. Gathering the Two Accumulations 175
4. Practicing the Enlightened Mind 175
5. Rejection of the Four Unwholesome
Deeds and Acceptance of the Four Wholesome Deeds 176
Chapter 11: Training in Action Bodhicitta 179
B. Training in Action Bodhicitta 179
1. Definite Number 180
2. Definite Order 180
3. Characteristics 181
4. Definition 181
5. Division 181
6. Grouping 182
Chapter 12: The Perfection of Generosity 183
I. Reflection on the Faults and Virtues 183
II. Definition 185
III. Classification 185
IV. Characteristics of Each Classification 185
V. Increase 191
VI. Perfection 191
VII. Result 192
Chapter 13: The Perfection of Moral Ethics 195
I. Reflection on the Faults and Virtues 195
II. Definition 197
III. Classification 197
IV. Characteristics of Each Classification 197
V. Increase 202
VI. Perfection 202
VII. Result 202
Chapter 14: The Perfection of Patience 205
I. Reflection on the Faults and Virtues 205
II. Definition 207
III. Classification 207
IV. Characteristics of Each Classification 207
V. Increase 211
VI. Perfection 211
VII. Result 211
Chapter 15: The Perfection of Perseverance 213
I. Reflection on the Faults and Virtues 213
II. Definition 214
III. Classification 216
IV. Characteristics of Each Classification 216
V. Increase 218
VI. Perfection 218
VII. Result 218
Chapter 16: The Perfection of Meditative Concentration 219
I. Reflection on the Faults and Virtues 219
II. Definition 220
III. Classification 229
IV. Characteristics of Each Classification 229
V Increase 230
VI. Perfection 230
VII. Result 231
Chapter 17: The Perfection of Wisdom Awareness 233
I. Reflection on the Faults and Virtues 233
II. Definition 235
III. Classification 235
IV. Characteristics of Each Classification 235
V. What is to be Known 236
VI. What is to be Practiced 247
VII. Result 255
Chapter 18: The Aspects of the Five Paths 257
I. Path of Accumulation 257
II. Path of Application 258
III. Path of Insight 259
IV. Path of Meditation 259
V. Path of Perfection 260
Chapter 19: The Ten Bodhisattva Bhumis 263
I. Definition 264
II. Significance of the Buhims 264
III. The Reason Their Classification Is Tenfold 264
A. First Bhumi 265
A. First Bhumi 265
B. Second Bhumi 267
B. Second Bhumi 267

Revision as of 18:06, 27 March 2019



The Jewel Ornament of Liberation (Könchog Gyaltsen)
Book
Book

The Jewel Ornament of Liberation is a masterwork of Tibetan Buddhism. For more than eight centuries, this text has provided a complete foundation for Buddhist study and practice–covering the initial entry into the path and continuing through to the achievement of Buddhahood. It includes teachings on Buddha-nature, finding a spiritual master, impermanence, karma, the cultivation of bodhicitta, the development of the six perfections, the ten Bodhisattva bhumis, Buddhahood, and the activities of a buddha.

(Source: back cover)

Citation Gyaltsen, Khenpo Könchog, trans. The Jewel Ornament of Liberation: The Wish-fulfilling Gem of the Noble Teachings. By Gampopa (sgam po pa). Edited by Ani K. Chodron. Ithaca, NY: Snow Lion Publications, 1998. https://www.amnyitrulchung.org/teachings/materials/pdf/Gampopa%20-%20Jewel%20Ornament%20of%20Liberation%20-%20Complete.pdf.


  • Foreword by His Holiness the 14th Dalai Lama13
  • Acknowledgments14
  • Translator's Introduction15


  • Homage44
  • Introduction45
  • Part 1: The Primary Cause 47
  • Chapter 1: Buddha-Nature 49
    • I. Disconnected Family 50
    • II. Indefinite Family 51
    • III. Hearer Family 51
    • IV. Solitary Realizer Family 51
    • V. Mahayana Family53
      • A. Classification53
      • B. Definition53
      • C. Synonyms53
      • D. Superiority54
      • E. Causal Characteristics54
      • F. Marks54


  • Part 2: The Working Basis 57
  • Chapter 2: The Precious Human Life 59
    • I. Leisure 59
    • II. Endowment 60
    • III. Trusting Faith 65
    • IV. Longing Faith 65
    • V. Clear Faith 65


  • Part 3: The Contributory Cause 67
  • Chapter 3: The Spiritual Master 69
    • I. Reason 69
    • II. Classification 71
    • III. Characteristics of Each Classification 72
    • IV. Method 73
    • V. Benefits 75


  • Part 4: The Method 77
  • Introduction to Part 4 79
  • Antidote to Attachment to this Life 81
  • Chapter 4: Impermanence 83
    • I. Classification 83
    • II. Method of Meditation 84
    • III. Beneficial Effects of Meditation 91
  • Antidote to Attachment to Samsara's Pleasure93
  • Chapter 5: The Suffering of Samsara 95
    • I. All-Pervasive Suffering 95
    • II. The Suffering of Change 96
    • III. The Suffering of Suffering 97
      • A. Hell Realm 97
      • B. Hungry Ghost Realm 102
      • C. Animal Realm 102
      • D. Human Realms 103
      • E. Demi-God Realm 108
      • F. God Realm 108
  • Chapter 6: Karma and its Result 111
    • I. Classification 112
    • II. Primary Characteristics of Each Classification 112
      • A. Non-Meritorious Karma and its Result112
        • 1. Taking Life112
        • 2. Stealing113
        • 3. Sexual Misconduct113
        • 4. Lying114
        • 5. Divisive Speech114
        • 6. Harsh Words114
        • 7. Idle Talk115
        • 8. Covetousness115
        • 9. Harmful Thought116
        • 10. Wrong Views116
      • B. Meritorious Karma and Result117
      • C. Karma and Result of Unshakable Meditative Concentration118
    • III. Ascription 119
    • IV. Strict Result 120
    • V. Increase from the Small 120
    • VI. Inevitability 121
  • Antidote to Attachment to the Pleasure of Peace 123
  • Chapter 7: Loving-Kindness and Compassion 125
    • I. The Practice of Loving-Kindness 125
      • A. Classification126
      • B. Object126
      • C. Identifying Characteristic126
      • D. Method of Practice126
      • E. Measure of the Practice129
      • F. Qualities of the Practice129
    • II. The Practice of Compassion 129
      • A. Classification130
      • B. Object130
      • C. Identifying Characteristic130
      • D. Method of Practice130
      • E. Measure of the Practice131
      • F. Qualities of the Practice131
  • Antidote to Not Knowing the Method of Practice for Achieving Buddhahood 133
  • Introduction to the Antidote to Not Knowing the Method of Practice 135
  • Chapter 8: Refuge and Precepts 137
    • I. Foundation 137
      • A. Mahayana Family138
      • B. Taking Refuge in the Three Jewels138
        • 1. Classification139
        • 2. Working Basis139
        • 3. Objects139
        • 4. Time141
        • 5. Motivation141
        • 6. Ceremony141
        • 7. Activities143
        • 8. Training143
        • 9. Beneficial Effects143
      • C. Pratimoksa Precepts 144
  • Chapter 9: Cultivation of Bodhicitta 147
    • II. Essence 147
    • III. Classification 147
    • IV. Objectives 151
    • V. Cause151
    • VI. From Whom You Receive It152
    • VII. Method (Ceremony)153
    • VIII. Beneficial Effects168
    • IX. Disadvantages of Losing It171
    • X. The Cause of Losing It171
    • XI. The Method of Repairing172
  • Chapter 10: Training in Aspiration Bodhicitta 173
    • XII. Training173
      • A. Training in Aspiration Bodhicitta173
        • 1. Not Forsaking Sentient Beings from One's Heart173
        • 2. Recollecting the Beneficial Effects of Bodhicitta174
        • 3. Gathering the Two Accumulations175
        • 4. Practicing the Enlightened Mind175
        • 5. Rejection of the Four Unwholesome
          • Deeds and Acceptance of the Four Wholesome Deeds176
  • Chapter 11: Training in Action Bodhicitta 179
      • B. Training in Action Bodhicitta179
        • 1. Definite Number180
        • 2. Definite Order180
        • 3. Characteristics181
        • 4. Definition181
        • 5. Division181
        • 6. Grouping182
  • Chapter 12: The Perfection of Generosity 183
    • I. Reflection on the Faults and Virtues183
    • II. Definition185
    • III. Classification185
    • IV. Characteristics of Each Classification185
    • V. Increase 191
    • VI. Perfection191
    • VII. Result192
  • Chapter 13: The Perfection of Moral Ethics 195
    • I. Reflection on the Faults and Virtues195
    • II. Definition197
    • III. Classification197
    • IV. Characteristics of Each Classification197
    • V. Increase202
    • VI. Perfection202
    • VII. Result202
  • Chapter 14: The Perfection of Patience 205
    • I. Reflection on the Faults and Virtues205
    • II. Definition207
    • III. Classification207
    • IV. Characteristics of Each Classification207
    • V. Increase211
    • VI. Perfection211
    • VII. Result211
  • Chapter 15: The Perfection of Perseverance 213
    • I. Reflection on the Faults and Virtues213
    • II. Definition214
    • III. Classification216
    • IV. Characteristics of Each Classification216
    • V. Increase218
    • VI. Perfection218
    • VII. Result218
  • Chapter 16: The Perfection of Meditative Concentration 219
    • I. Reflection on the Faults and Virtues219
    • II. Definition220
    • III. Classification229
    • IV. Characteristics of Each Classification229
    • V. Increase230
    • VI. Perfection230
    • VII. Result231
  • Chapter 17: The Perfection of Wisdom Awareness 233
    • I. Reflection on the Faults and Virtues233
    • II. Definition235
    • III. Classification235
    • IV. Characteristics of Each Classification235
    • V. What is to be Known236
    • VI. What is to be Practiced247
    • VII. Result255
  • Chapter 18: The Aspects of the Five Paths 257
    • I. Path of Accumulation257
    • II. Path of Application258
    • III. Path of Insight259
    • IV. Path of Meditation259
    • V. Path of Perfection260
  • Chapter 19: The Ten Bodhisattva Bhumis 263
    • I. Definition264
    • II. Significance of the Bhumis264
    • III. The Reason Their Classification Is Tenfold264


A. First Bhumi 265 B. Second Bhumi 267 C. Third Bhumi 268 D. Fourth Bhumi 269 E. Fifth Bhumi 270 F. Sixth Bhumi 271 G. Seventh Bhumi 272 H. Eighth Bhumi 273 I. Ninth Bhumi 274 J. Tenth Bhumi 275 K. Buddhahood 277 Part 5: The Result 279 Chapter 20: Perfect Buddhahood 281 I. Nature 281 II. Significance of the Name 286 III. Classification 287 IV. Definition 287 V. Reason There Are Definitely Three Kayas 288 VI. Characteristics of the Three Kayas 288 VII. Special Traits 292 Part 6: The Activities 295 Chapter 21: Activities of the Buddha 297 I. Activities of the Body 297 II. Activities of Speech 298 III. Activities of Mind 299 Appendices 303 Appendix A: Dharma Lord Gampopa 305 Section 1: A Brief Account of Dharma Lord Gampopa's Life 305 Section 2: Miraculous Manifestations 323 Section 3: Gampopa's Method of Teaching 325 Appendix B: Stories Referred to in the Text 333 Sudhana 335 Sadaprarudita 340 KingAnala 348 Maudgalyayana 351 Sangharakshita 357 Nawa Chewari 362 Old Born 366 King Krika's Daughters 368 Mahadatta 371 King Bala Maitreya 379 Angulimala 381 Udayana 385 Nanda 388 Ajatashatru 393 Appendix C: Outline of the Text 397 Appendix D: A Brief Biography of the Translator 413 Titles of Works Quoted 417 Glossary 427 Notes 437 Bibliography 459 Index 467