Verse I.129
From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 400 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 400 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :The Immaculate Essence of the Spirit in the living beings | ||
| + | :Is unaffected by the coverings of defilement; | ||
| + | :As such it exists eternally, | ||
| + | :Being spoken of as having no beginning. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :The Innate Mind of the living beings | ||
| + | :Which is pure from beginningless time, | ||
| + | :And is not bound by the covering of Defilements, | ||
| + | :Though being within them from the outset is thus illustrated. | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :It is said that the shroud of the mental poisons, | ||
| + | :[which causes the veils] of the element of beings, | ||
| + | :has had no connection with it since beginningless time, | ||
| + | :while the nature of mind, which is devoid of stains, | ||
| + | :[has been present within them] since beginningless time. | ||
}} | }} | ||
Revision as of 14:16, 16 May 2019
Ratnagotravibhāga Root Verse I.129
Verse I.129 Variations
सत्त्वधातोरसंबद्धं क्लेशकोशेष्वनादिषु
चित्तप्रकृतिवैमल्यमनादिमदुदाहृतम्
चित्तप्रकृतिवैमल्यमनादिमदुदाहृतम्
sattvadhātorasaṃbaddhaṃ kleśakośeṣvanādiṣu
cittaprakṛtivaimalyamanādimadudāhṛtam
cittaprakṛtivaimalyamanādimadudāhṛtam
E. H. Johnston as input by the University of the West.[1]
།སེམས་ཅན་ཁམས་ཀྱི་ཉོན་མོངས་སྦུབས།
།མ་འབྲེལ་ཐོག་མ་མེད་པ་ན།
།སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་ནི།
།ཐོག་མ་མེད་པ་ཡིན་པར་བརྗོད།
།མ་འབྲེལ་ཐོག་མ་མེད་པ་ན།
།སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་ནི།
།ཐོག་མ་མེད་པ་ཡིན་པར་བརྗོད།
The beginningless stainlessness of the nature
Of the mind within the beginningless cocoons
Of the afflictions that are not connected to
The basic element of sentient beings is declared to be.
Of the mind within the beginningless cocoons
Of the afflictions that are not connected to
The basic element of sentient beings is declared to be.
- L’Élément des êtres, dit-on, n’a rien de commun
- Avec l’enveloppe des affections.
- La pureté naturelle de l’esprit
- Est telle depuis l’absence de commencement.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.129
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [3]
- The Immaculate Essence of the Spirit in the living beings
- Is unaffected by the coverings of defilement;
- As such it exists eternally,
- Being spoken of as having no beginning.
Takasaki (1966) [4]
- The Innate Mind of the living beings
- Which is pure from beginningless time,
- And is not bound by the covering of Defilements,
- Though being within them from the outset is thus illustrated.
Fuchs (2000) [5]
- It is said that the shroud of the mental poisons,
- [which causes the veils] of the element of beings,
- has had no connection with it since beginningless time,
- while the nature of mind, which is devoid of stains,
- [has been present within them] since beginningless time.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།དཔེ་རྣམས་ཀྱིས་བསྡུས་པའི་དོན་ནི། །པདྨ་སྲོག་ཆགས་བུང་བ་དང་། །སྦུན་པ་དང་ནི་མི་གཙང་ས། །འབྲས་ཤུན་གོས་ཧྲུལ་བུད་མེད་ཀྱི། །མངལ་དང་ས་ཡི་སྦུབས་ན་ཡང་། །སངས་རྒྱས་སྦྲང་རྩི་སྙིང་པོ་བཞིན། །གསེར་བཞིན་གཏེར་བཞིན་ལྗོན་པ་བཞིན། །རིན་{br}ཆེན་སྐུ་དང་འཁོར་ལོ་ཡིས། །སྒྱུར་བ་བཞིན་དང་གསེར་གཟུགས་བཞིན། །སེམས་ཅན་ཁམས་ཀྱི་ཉོན་མོངས་སྦུབས། །མ་འབྲེལ་ཐོག་མ་མེད་པ་ན། །སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་ནི། །ཐོག་མ་མེད་པ་ཡིན་པར་བརྗོད། །མདོར་བསྡུ་ན་དེ་བཞིན་གཤེགས་པའི་སྙིང་པོའི་མདོར་{br}དཔེར་བརྗོད་པ་བསྟན་པ་འདིས་ནི་སེམས་ཅན་གྱི་ཁམས་མ་ལུས་པའི་ཐོགས་པ་མེད་པའི་སེམས་ཀུན་ནས་ཉོན་མོངས་པའི་གློ་བུར་བ་ཉིད་དང་། ཐོག་མ་མེད་པའི་སེམས་རྣམ་པར་བྱང་བའི་ཆོས་ལྷན་ཅིག་སྐྱེས་པ་རྣམ་པར་དབྱེ་བ་མེད་པ་ཉིད་དུ་བསྟན་ཏོ། །དེས་ན་སེམས་ཀུན་ནས་ཉོན་མོངས་པའི་ཕྱིར་{br}སེམས་ཅན་རྣམས་ཀུན་ནས་ཉོན་མོངས་ལ། སེམས་ཅན་རྣམ་པར་བྱང་བའི་ཕྱིར་ནི་རྣམ་པར་དག་པ་ཡིན་ནོ་ཞེས་གསུངས་སོ།