Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā
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***{{i|The first three bases as ultimate fruition|118}} | ***{{i|The first three bases as ultimate fruition|118}} | ||
***{{i|The last four bases as cause and conditions|119}} | ***{{i|The last four bases as cause and conditions|119}} | ||
| − | 3. The Term "Ratnagotra" and the Textual Structure of RGV 121 | + | **{{i|3. The Term "Ratnagotra" and the Textual Structure of RGV|121}} |
| − | 4. rGyal-tshab on the Fourfold Ratnagotra as Cause and Conditions 124 | + | **{{i|4. rGyal-tshab on the Fourfold ''Ratnagotra'' as Cause and Conditions|124}} |
| − | + | ***{{iThe Element as a cause according to RGV I.16|124}} | |
| − | + | ***{{iThe last three bases as conditions|127}} | |
| − | 5. On RGV 1.3 129 | + | **{{i|5. On RGV 1.3|129}} |
| − | 6. Conclusion 132 | + | **{{i|6. Conclusion|132}} |
| − | Chapter 5: Reality, Element, and Natural Luminosity of the Mind 134 | + | *{{i|Chapter 5: Reality, Element, and Natural Luminosity of the Mind|134}} |
| − | 1. The Buddha-essence and Its Various Names 134 | + | **{{i|1. The Buddha-essence and Its Various Names|134}} |
| − | 2. Reality 136 | + | **{{i|2. Reality|136}} |
| − | As immutable ultimate reality 136 | + | ***{{i|As immutable ultimate reality|136}} |
| − | The tainted reality 138 | + | ***{{i|The tainted reality|138}} |
| − | 3. | + | **{{i|3. ''Dharmatā''|140}} |
| − | 4. Natural Luminosity of the Mind 142 | + | **{{i|4. Natural Luminosity of the Mind|142}} |
Origin in Canonical sources 142 | Origin in Canonical sources 142 | ||
rGyal-tshab's Exegesis on the Passages from the SMS and the DIR 144 | rGyal-tshab's Exegesis on the Passages from the SMS and the DIR 144 | ||
Revision as of 15:15, 30 April 2020
Abstract
This doctoral dissertation studies the Ratnagotravibhāga (Uttaratantra), the only surviving Indian Buddhist treatise on the Buddha-essence doctrine, by way of one of its major Tibetan commentaries, rGyal-tshab Dar-ma-rin-chen (1364-1432)'s Theg pa chen po rGyud bla ma'i ṭīkā. This project consists of three parts: a special edition of the first chapter of the Theg pa chen po rGyud bia ma'i ṭīkā, an English translation of the selected sections of that commentary, and a comparative analysis which follows six distinct lines of inquiry.
The six lines are: rGyal-tshab's doctrinal classification of the text; his critiques of absolutism, skepticism, and quietism in connection with diverse interpretations of the Buddha-essence doctrine in Tibetan traditions as well as a tentative comparison with critiques of the theory of "Original-enlightenment" in modern Chinese Buddhism; his analysis of the title of Tibetan version and the structure of the text; rGyal-tshab's
philosophical positions on reality, Element, and natural luminosity of the mind; his expositions of the tripartite Buddha-essence, its ten aspects, and the eighteen similes; and the notion "spiritual gene" understood by dGe-lugs-pas.
This comparative approach will provide a broader synthetic understanding of the role that Buddha-essence played as a doctrinal genre in Tibetan intellectual history.
| Citation | Jiang, Bo. "Cataphatic Emptiness: rGyal-tshab on the Buddha-Essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā." PhD diss., Columbia University, 2008. |
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