Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā
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**{{i|3. ''Dharmatā''|140}} | **{{i|3. ''Dharmatā''|140}} | ||
**{{i|4. Natural Luminosity of the Mind|142}} | **{{i|4. Natural Luminosity of the Mind|142}} | ||
| − | Origin in Canonical sources 142 | + | ***{{i|Origin in Canonical sources|142}} |
| − | rGyal-tshab's Exegesis on the Passages from the SMS and the DIR 144 | + | ***{{i|rGyal-tshab's Exegesis on the Passages from the SMS and the DIR|144}} |
| − | On the Passage from the GGS 147 | + | ***{{i|On the Passage from the GGS|147}} |
| − | 5. The Element 150 | + | **{{i|5. The Element|150}} |
| − | According to the AAN 150 | + | ***{{i|According to the AAN|150}} |
| − | According to the MAS 154 | + | ***{{i|According to the MAS|154}} |
| − | 6. The Buddha-essence and the Madhyamaka Philosophy 156 | + | **{{i|6. The Buddha-essence and the Madhyamaka Philosophy|156}} |
| − | The Equation of the Buddha-essence with emptiness 156 | + | ***{{i|The Equation of the Buddha-essence with emptiness|156}} |
| − | Realizing the Buddha-essence as the Middle Way 159 | + | ***{{i|Realizing the Buddha-essence as the Middle Way|159}} |
| − | 7. Conclusion 163 | + | **{{i|7. Conclusion|163}} |
| − | Chapter 6: Buddha-essence and Its Ten Aspects 164 | + | *{{i|Chapter 6: Buddha-essence and Its Ten Aspects|164}} |
1. The Tripartite Buddha-essence 164 | 1. The Tripartite Buddha-essence 164 | ||
The diffusion of the truth body 166 | The diffusion of the truth body 166 | ||
Revision as of 15:19, 30 April 2020
Abstract
This doctoral dissertation studies the Ratnagotravibhāga (Uttaratantra), the only surviving Indian Buddhist treatise on the Buddha-essence doctrine, by way of one of its major Tibetan commentaries, rGyal-tshab Dar-ma-rin-chen (1364-1432)'s Theg pa chen po rGyud bla ma'i ṭīkā. This project consists of three parts: a special edition of the first chapter of the Theg pa chen po rGyud bia ma'i ṭīkā, an English translation of the selected sections of that commentary, and a comparative analysis which follows six distinct lines of inquiry.
The six lines are: rGyal-tshab's doctrinal classification of the text; his critiques of absolutism, skepticism, and quietism in connection with diverse interpretations of the Buddha-essence doctrine in Tibetan traditions as well as a tentative comparison with critiques of the theory of "Original-enlightenment" in modern Chinese Buddhism; his analysis of the title of Tibetan version and the structure of the text; rGyal-tshab's
philosophical positions on reality, Element, and natural luminosity of the mind; his expositions of the tripartite Buddha-essence, its ten aspects, and the eighteen similes; and the notion "spiritual gene" understood by dGe-lugs-pas.
This comparative approach will provide a broader synthetic understanding of the role that Buddha-essence played as a doctrinal genre in Tibetan intellectual history.
| Citation | Jiang, Bo. "Cataphatic Emptiness: rGyal-tshab on the Buddha-Essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā." PhD diss., Columbia University, 2008. |
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