Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499–569) and His Chinese Interpreters

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*{{i|0.2 The Traditional Image of Paramârtha and Its Problems|7}}
 
*{{i|0.2 The Traditional Image of Paramârtha and Its Problems|7}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Traditional Image of Paramârtha|7}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Traditional Image of Paramârtha|7}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Traditional Interpretation of ''Jiexing'': ''Jiexing''— "Original Awakening"|9}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Traditional Interpretation of ''Jiexing'': ''Jiexing'' [equals] "Original Awakening"|9}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Problematizing the Traditional Image of Paramârtha|11}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Problematizing the Traditional Image of Paramârtha|11}}
 
*{{i|0.3 Toward a New Image of Paramârtha: Methodological Considerations|13}}
 
*{{i|0.3 Toward a New Image of Paramârtha: Methodological Considerations|13}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Permeation of Hearing Does not Cease: Agreeing with T2805|296}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Permeation of Hearing Does not Cease: Agreeing with T2805|296}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;(B) Testimony from Jizang (2): regarding the Eighth and the Ninth<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Consciousnesses|298}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;(B) Testimony from Jizang (2): regarding the Eighth and the Ninth<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Consciousnesses|298}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Eighth Consciousness—Defiled; Ninth Consciousness—Undefiled|299}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Eighth Consciousness [equals] Defiled; Ninth Consciousness [equals] Undefiled|299}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The "Exclusive Model" of the Ninth Consciousness|301}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The "Exclusive Model" of the Ninth Consciousness|301}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Eighth Consciousness—Both Defiled and Undefiled|302}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Eighth Consciousness [equals] Both Defiled and Undefiled|302}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The "Inclusive Model" of the Ninth Consciousness|303}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The "Inclusive Model" of the Ninth Consciousness|303}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;(C) Testimony from Huij: regarding the Buddha-''gotra''|307}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;(C) Testimony from Huij: regarding the Buddha-''gotra''|307}}
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*{{i|7.3 Forerunners of the Identification between Dharma-body and Thusness|412}}
 
*{{i|7.3 Forerunners of the Identification between Dharma-body and Thusness|412}}
 
*{{i|7.4 Dharma-body and Thusness: Different only in Perspective|414}}
 
*{{i|7.4 Dharma-body and Thusness: Different only in Perspective|414}}
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*{{i|7.5 Vasubandhu: the Tathāgatagarbhan Yogācārin!|418}}
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*{{i|7.5 Vasubandhu: the Tathāgatagarbhan Yogâcārin!|418}}
 
*{{i|7.6 Strong and Weak Senses of the Notion of "Tathāgatagarbha"|422}}
 
*{{i|7.6 Strong and Weak Senses of the Notion of "Tathāgatagarbha"|422}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"Tathāgatagarbha" in the Strong Sense|422}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;"Tathāgatagarbha" in the Strong Sense|422}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Three Causes [for Buddhahood] in the ''FXL''|432}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Three Causes [for Buddhahood] in the ''FXL''|432}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Issue of lccantika|434}}
 
*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Issue of lccantika|434}}
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*{{i|7.9 ''FXL'' among the Post-Vasubandhu Yogācāra Traditions|435}}
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*{{i|7.9 ''FXL'' among the Post-Vasubandhu Yogâcāra Traditions|435}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;''RGV''-''FXL'' in Contrast to Other Yogācāra Texts|436}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;''RGV''-''FXL'' in Contrast to Other Yogâcāra Texts|436}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;''Gotra'' Theory in the Development of Yogācāra|439}}
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*{{i|&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;''Gotra'' Theory in the Development of Yogâcāra|439}}
 
*{{i|7.10 Conclusion|440}}<br><br>
 
*{{i|7.10 Conclusion|440}}<br><br>
 
*{{i|'''8. Conclusion'''|'''441'''}}
 
*{{i|'''8. Conclusion'''|'''441'''}}

Revision as of 16:00, 28 May 2020

Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499–569) and His Chinese Interpreters
Dissertation
Dissertation
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Abstract

This dissertation argues that the Yogâcāra Buddhism transmitted by the Indian translator Paramârtha (Ch. Zhendi 真諦) underwent a significant transformation due to the influence of his later Chinese interpreters, a phenomenon to which previous scholars failed to paid enough attention.
      I begin with showing two contrary interpretations of Paramârtha's notion of jiexing 解性. The traditional interpretation glosses jiexing in terms of "original awakening" (benjue 本覺) in the Awakening of Faith and hence betrays its strong tie to that text. In contrast, a contrary interpretation of jiexing is preserved in a Dunhuang fragment Taishō No. 2805 (henceforth abbreviated as T2805).
      The crucial part of this dissertation consists in demonstrating that T2805 and the Awakening of Faith represent two competing lineages of the interpreters of Paramârtha. The first clue is that modern scholars have voiced objection to the traditional attribution of the Awakening of Faith to Paramârtha. In addition, I discovered that striking similarities exist between T2805 and Paramârtha's corpus with respect to terminology, style of phrasing, and doctrine. I further draw attention to the historical testimonies about two different doctrinal views held by Paramârtha's interpreters. Therefore, I argue that there were two lineages in the name of Paramârtha's disciples around 590 CE: the indirect lineage interpreted Paramârtha through the lens of the Awakening of Faith; and the direct lineage—represented by T2805—preserved Paramârtha's original teachings but died out prematurely. Later Chinese Buddhist tradition mistakenly regards the indirect lineage as Paramârtha's true heir and attributes the Awakening of Faith to Paramârtha.
      This implies that Paramârtha may have agreed with Xuanzang 2T5c (600–664) much more than scholars used to assume. For example, Xuanzang's characterization of the notion of "aboriginal uncontaminated seeds" looks very similar to how Paramârtha depicts jiexing. It also implies that we should distinguish the strong sense of the notion of "tathāgatagarbha" in the Awakening of Faith from its weak sense. The fact that even Vasubandhu endorses the weak sense of "tathāgatagarbha" strongly challenges the received wisdom that Yogâcāra and Tathāgatagarbha were two distinct and antagonistic trends of thought in India.

Citation Keng, Ching. "Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499–569) and His Chinese Interpreters." PhD diss., Harvard University, 2009.

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