Books/The Universal Vehicle Discourse Literature

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ContentsSources

• Prefacevii
• Introductionxiii
  • 1. The World of the Literaturexiii
  • 2. The Author of the Literaturexvi
    • Maitreyanatha and Aryasangaxvi
    • Maitreyanatha, knower of import (arthajño)xxiv
      • Philosophical and Hermeneutical Levelxxv
      • Meditational and Realizational Levelxxix
      • Actualization and Socio-historical Levelxxxi
  • 3. The Source Texts of the Literaturexxxiii
  • 4. The Philosophy of the Literaturexxxix
• Translation
  • Prologue1
  • I. The Authenticity of the Universal Vehicle7
  • II. Going For Refuge17
  • III. The Spiritual Gene23
  • IV. Conception of the Spirit of Enlightenment31
  • V. Practice43
  • VI. Thatness49
  • VII. Power55
  • VIII. Evolutionary Maturity61
  • IX. Enlightenment73
  • X. Faith105
  • XI. Investigation of the Dharma111
  • XII. Teaching the Dharma153
  • XIII. Practice165
  • XIV. Precept and Instruction175
  • XV. Action Endowed with Liberative Art189
  • XVI. The Transcendences191
  • XVII. Worship, Service, and the Immeasurables221
  • XVIII. The Accessories of Enlightenment245
  • XIX. Excellences293
  • XX. Practice319
  • XXI. Epilogue - Culmination335
• Abbreviations345
• Bibliography349
• Indexes to the Translation355

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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