Books/Maitreya's Distinguishing the Middle from the Extremes

Translation of The Verses on Distinguishing the Middle from the Extremes (84000)

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Series Editor’s Preface.................................................................................xi Author’s Preface.......................................................................................... xv Abbreviations............................................................................................. xix P art One: Introduction Study of the Madhyāntavibhāga...................................................................3 Yogācāra Buddhist Philosophy..............................................................3 What Is Yogācāra............................................................................ 5 Ālaya-vijñāna...................................................................................9 Vijñapti-mātra............................................................................... 12 Trisvabhāva....................................................................................15 A Semiotic Soteriology.................................................................20 The Madhyāntavibhāga Corpus.......................................................... 28 Madhyāntavibhāga........................................................................ 29 Madhyāntavibhāga-bhāsya........................................................... 32 Madhyāntavibhāga-tīkā.................................................................34 Authorship and Dates....................................................................36 The MAV/Bh’s Relation to Other Texts...................................... 41 The MAV/Bh’s Place in the Yogācāra Tradition........................ 45 The Exegesis of the Madhyãntavibhāga.............................................48 Exegesis of the Introduction......................................................... 48 Exegesis of Chapter 1: Definitions..............................................50 Exegesis of Chapter 2: Obstructions............................................66 Exegesis of Chapter 3: Reality..................................................... 74 Exegesis of Chapter 4: Cultivation of Antidotes, States, and Results...............................................................................87 Exegesis of Chapter 5: The Unsurpassed Vehicle...................... 95 Exegesis of the Concluding Verse..............................................110 Part Two: Annotated Translation of the M adhyāntavibhāga/-bhāsya Introduction......................................................................................... 115 I. Definitions....................................................................................... 117 II. Obstructions................................................................................... 131 III. Reality............................................................................................143 IV. Cultivation of Antidotes, States, and Results.............................161 V..The Unsurpassed Vehicle...............................................................173 Concluding Verse................................................................................192 Glossary, Bibliography, and Index Glossary...................................................................................................... 195 Bibliography...............................................................................................199 Index............................................................................................................213

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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trisvabhāva - According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva). Skt. त्रिस्वभाव Tib. རང་བཞིན་གསུམ་

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MAV - Madhyāntavibhāga

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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