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• Foreword9
•    Michael Zimmermann

• Acknowledgements13

• Introduction15
•    Michael Radich and Chen-kuo Lin

• Chinese Translations of Pratyakṣa33
•    Funayama Toru

• Epistemology and Cultivation in Jingying
  Huiyuan’s Essay on the Three Means of Valid Cognition63
•    Chen-kuo Lin

• The Theory of Apoha in Kuiji's Cheng weishi lun Shuji101
•    Shoryu Katsura

• A Comparison between the Indian and Chinese
  Interpretations of the Antinomic Reason (Viruddhāvyabhicārin)121
•    Shinya Moriyama

• The Problem of Self-Refuting Statements in Chinese Buddhist Logic151
•    Jakub Zamorski

• A Re-examination of the Relationship between the Awakening of Faith
  and Dilun School Thought, Focusing on the Works of Huiyuan183
•    Ching Keng

• A Pivotal Text for the Definition of the Two Hindrances in East Asia:
  Huiyuan's "Erzhang yi" Chapter217
•    A. Charles Muller

• On the Notion of Kaidaoyi (*Avakāśadānāśraya) as Discussed in
  Xuanzang's Cheng weishi lun271
•    Junjie Chu

• Yogācāra Critiques of the Two Truths313
•    Zhihua Yao

• Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on
  "Mind and Consciousness"337
•    Hans-Rudolf Kantor

• The Way of Nonacquisition: Jizang’s Philosophy of Ontic Indeterminacy397
•    Chien-hsing Ho

• Divided Opinion among Chinese Commentators on Indian Interpretations of
  the Parable of the Raft in the Vajracchedikā419
•    Yoke Meei Choong

• Ideas about "Consciousness" in Fifth and Sixth Century Chinese Buddhist
  Debates on the Survival of Death by the Spirit, and the Chinese
  Background to *Amalavijñāna471
•    Michael Radich

• The Process of Awakening in Early Texts on Buddha-Nature in India513
•    Michael Zimmermann

• About the Authors529
• Index535

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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amalavijñāna - The ninth consciousness, the immaculate pure mind. Ch. 啊摩羅識,無垢識

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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