Khenpo Namdrol 2008 Teachings on Buddha Nature

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! 1st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
 
! 1st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
 
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! 2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ''ngo bo'') by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. ''rang bzhin'') by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.
 
! 2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ''ngo bo'') by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. ''rang bzhin'') by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.
 
{{!}} {{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081217PH0930KN.mp3|mime=audio/mpeg}}
 
{{!}} {{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081217PH0930KN.mp3|mime=audio/mpeg}}

Revision as of 16:01, 7 December 2020

Khenpo Namdrol 2008 Teachings on Buddha Nature
Khenpo Namdrol
2008
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Khenchen Namdrol Rinpoche taught the Rigpa Shedra on Mipham Rinpoche's work on buddha nature (Skt. sugatagarbha): The Lion's Roar: A Commentary on Sugatagarbha.

The Lion's Roar: A Commentary on Sugatagarbha

By Jamgön Mipham Rinpoche



Prologue
 1st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
*Introduction
 2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ngo bo) by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. rang bzhin) by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.


See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148 3rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature? online: 20081218PH0930KN.mp3 See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149

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