Nibbāna as True Reality beyond the Debate

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• I. INTRODUCTION

• • 1.1 A Historical Introduction1
  • 1.2 Background of the Debate4
    • 1.2.1 Buddhadāsa5
    • 1.2.2 Saṅgharāja (Phae Tissadevo)12
    • 1.2.3 Luang Pho Wat Paknam, Phra Mongkhon Thepmuni (Sot Candasaro)19
    • 1.2.4 P.A. Payutto27
    • 1.2.5 Phra Rajyanvisith29
  • 1.3 The Cause of the Debate31

• II. NIBBĀNA IS ANATTĀ: PAYUTTO'S DHAMMAKĀYA CASE

• • 2.1 Introduction33
  • 2.2 Payutto's Characterisation of Western Scholarship on Attā/Anattā37
  • 2.3 Payutto on Attā/Anattā41
    • 2.3.1 General41
    • 2.3.2 Sections 1-644
    • 2.3.3 Sections 7 -1150
    • 2.3.4 Sections 12-1560
    • 2.3.5 Sections 16-2472

• III. NIBBĀNA IS ATTĀ: THE PRINCIPLE OF EXAMINATION OF NIBBĀNA DHĀTU

• • 3.1 Introduction74
  • 3.2 Principle of Examination88
    • 3.2.1 Chapter 4: what is nibbāna?88
    • 3.2.2 Chapter 5: the meaning of anattā97
    • 3.2.3 Chapter 6: the meaning of attā122
    • 3.2.4 Chapter 7: consideration130

• IV. COMMENTARY

• • 4.1 Patterns in the Background of the Advocators138
  • 4.2 Differences in Basic Understanding140
  • 4.3 Repetition of OldArguments and Canonical Passages145
  • 4.4 NewArguments and References150
  • 4.5 The Perspective of Phra Thamwisutthimongkhon

(Luang Ta Mahā Boowa)154

• • 4.6 The Context of This Debate157
  • 4.7 Conclusion166

• BIBLIOGRAPHY173

• APPENDICES

• • A. Beginning Meditation Practice179
  • B. Phra Rajyanvisith188
  • C. Wat Luang Phor Sodh Dhammakayaram191
  • D. Meditation Retreats in English199

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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