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*<span> Chapter One: Introductory</span><span>V1</span> *<span> Chapter Two: On Cunda</span><span>V58</span> *<span> Chapter Three: On Grief</span><span>V93</span> *<span> Chapter Four : On Long Life</span><span>V136</span> *<span> Chapter Five : On the Adamantine Body</span><span>V179</span> *<span> Chapter Six: On the Virtue of the Name</span><span>V199</span> *<span> Chapter Seven: On the Four Aspects</span><span>V204</span> *<span> Chapter Eight : On the Four Dependables</span><span>V321</span> *<span> Chapter Nine: On Wrong and Right</span><span>V373</span> *<span> Chapter Ten: On the Four Truths</span><span>V408</span> *<span> Chapter Eleven: On the Four Inversions</span><span>V413</span> *<span> Chapter Twelve: On the Nature of the Tathagata</span><span>V417</span> *<span> Chapter Thirteen: On Letters</span><span>V465</span> *<span> Chapter Fourteen: On the Parable of the Birds</span><span>V479</span> *<span> Chapter Fifteen : On the Parable of the Moon</span><span>V494</span> *<span> Chapter Sixteen: On the Bodhisattva</span><span>V505</span> *<span> Chapter Seventeen: On the Questions Raised by the Crowd</span><span>V559</span> *<span> Chapter Eighteen: On Actual Illness</span><span>V601</span> *<span> Chapter Nineteen: On Holy Actions (a)</span><span>V627</span> *<span> Chapter Twenty: On Holy Actions (b)</span><span>V686</span> *<span> Chapter Twenty-One: On Pure Actions (a)</span><span>V782</span> *<span> Chapter Twenty-Two : On Pure Actions (b)</span><span>V823</span> *<span> Chapter Twenty-Three : On Pure Actions (c)</span><span>V859</span> *<span> Chapter Twenty-Four: On Pure Actions (d)</span><span>V900</span> *<span> Chapter Twenty-Five : On Pure Actions (e)</span><span>V927</span> *<span> Chapter Twenty-Six: On the Action of the Child</span><span>V944</span> *<span> Chapter Twenty-Seven: Bodhisattva Highly-Virtuous King (a)</span><span>V946</span> *<span> Chapter Twenty-Eight: Bodhisattva Highly-Virtuous King (b)</span><span>V972</span> *<span> Chapter Twenty-Nine: Bodhisattva Highly-Virtuous King (c)</span><span>V994</span> *<span> Chapter Thirty : Bodhisattva Highly-Virtuous King (d)</span><span>V1014</span> *<span> Chapter Thirty-One: Bodhisattva Highly-Virtuous King (e)</span><span>V1039</span> *<span> Chapter Thirty-Two : Bodhisattva Highly-Virtuous King (f)</span><span>V1067</span> *<span> Chapter Thirty-Three : On Bodhisattva Lion's Roar (a)</span><span>V1091</span> *<span> Chapter Thirty-Four: On Bodhisattva Lion's Roar (b)</span><span>V1116</span> *<span> Chapter Thirty-Five : On Bodhisattva Lion's Roar (c)</span><span>V1147</span> *<span> Chapter Thirty-Six : On Bodhisattva Lion's Roar (d)</span><span>V1160</span> *<span> Chapter Thirty-Seven : On Bodhisattva Lion's Roar (e)</span><span>V1174</span> *<span> Chapter Thirty-Eight: On Bodhisattva Lion's Roar (f)</span><span>V1199</span> *<span> Chapter Thirty-Nine: On Bodhisattva Lion's Roar (g)</span><span>V1233</span> *<span> Chapter Forty: On Bodhisattva Kasyapa (a)</span><span>V1266</span> *<span> Chapter Forty-One : On Bodhisattva Kasyapa (b)</span><span>V1302</span> *<span> Chapter Forty-Two : On Bodhisattva Kasyapa (c)</span><span>V1337</span> *<span> Chapter Forty-Three : On Bodhisattva Kasyapa (d)</span><span>V1365</span> *<span> Chapter Forty-Four: On Bodhisattva Kasyapa (e)</span><span>V1369</span> *<span> Chapter Forty-Five: On Kaundinya (a)</span><span>V1404</span> *<span> Chapter Forty-Six: On Kaundinya (b)</span><span>V1438</span>   
*<span> Foreword</span><span>ix</span> *<span> Editor's Introduction</span><span>xi</span> *<span> A Brief Biography of Daehaeng Kun Sunim</span><span>xiii</span> *'''PART ONE: PRINCIPLES''' *<span> Chapter 1: Fundamental Questions</span><span>3</span> **<span> Who Am I?</span><span>3</span> **<span> What Is Buddha?</span><span>4</span> **<span> What Is Buddha-nature?</span><span>5</span> **<span> What Is Buddha-Dharma?</span><span>6</span> **<span> What Is Buddhism?</span><span>6</span> *<span> Chapter 2: Eternal Truth</span><span>9</span> **<span> Hanmaum</span><span>9</span> **<span> Juingong</span><span>10</span> **<span> My True Reality</span><span>12</span> **<span> Non-Duality</span><span>15</span> **<span> Cause and Effect</span><span>16</span> **<span> The Principle of Evolution</span><span>19</span> **<span> The Essence of Truth</span><span>22</span> *<span> Chapter 3: Mind and Science</span><span>25</span> '''PART TWO: CULTIVATING MIND''' *<span> Chapter 4: The Essence of Mind</span><span>31</span> **<span> What Is Mind?</span><span>31</span> **<span> The Profound Ability of Mind</span><span>33</span> **<span> The Thoughts that We Give Rise To</span><span>34</span> *<span> Chapter 5: Belief Is the Key</span><span>39</span> *<span> Chapter 6: Entrust and Observe</span><span>41</span> **<span> Entrust and Let Go of Everything</span><span>41</span> **<span> How to Let Go</span><span>47</span> **<span> The Virtue and Merit of Letting Go</span><span>49</span> **<span> Unceasing Practice</span><span>51</span> **<span> Gwan (Observing)</span><span>56</span> *<span> Chapter 7: Enlightenment</span><span>59</span> **<span> The Path to Awakening</span><span>59</span> **<span> Seeing Your Inherent Nature</span><span>60</span> **<span> Becoming a Buddha</span><span>62</span> **<span> Nirvana</span><span>63</span> **<span> The Middle Path</span><span>64</span> **<span> The Virtue and Merit of Awakening</span><span>65</span> *'''PART THREE: APPLYING THE PRINCIPLE OF ONE MIND''' *<span> Chapter 8: The Essence of Buddhism Lies in Applying and Experiencing</span><span>69</span> *<span> Chapter 9: Practice in Daily Life</span><span>71</span> **<span> Life Itself Is Dharma</span><span>71</span> **<span> Handling Difficulties and Suffering</span><span>72</span> **<span> Illness</span><span>73</span> **<span> Money and Prosperity</span><span>75</span> **<span> Family</span><span>76</span> **<span> True Love</span><span>78</span> **<span> Happiness and Harmony</span><span>78</span> *<span> Chapter 10: Religion and Daily Life</span><span>81</span> **<span> Teachers and Learning the Path</span><span>81</span> **<span> Bowing</span><span>82</span> **<span> Keeping the Precepts</span><span>84</span> **<span> Sutras</span><span>85</span> **<span> Reciting the Buddha's Name and Chanting Sutras</span><span>87</span> **<span> One With Your Ancestors</span><span>87</span> **<span> True Giving</span><span>89</span> **<span> Fate and Destiny</span><span>90</span> **<span> Believing in Outer Powers</span><span>91</span> **<span> Religious Conflict</span><span>92</span> *<span> Glossary</span><span>93</span> *<span> A Note about the Current Text</span><span>99</span> *<span> Notes</span><span>101</span>   
*<span> Introduction</span><span>''vii''</span> *Shikantaza: Living Fully in Each Moment **<span> ''Calmness of Mind''</span><span>5</span> **<span> ''Express Yourself Fully''</span><span>8</span> **<span> ''Freedom from Everything''</span><span>12</span> **<span> ''Jumping off the 100-Foot Pole''</span><span>16</span> **<span> ''Changing Our Karma''</span><span>21</span> **<span> ''Enjoy Your Life''</span><span>25</span> **<span> ''Walk like an Elephant''</span><span>29</span> *Letters from Emptiness **<span> ''Letters from Emptiness''</span><span>35</span> **<span> ''Brown Rice is just Right''</span><span>40</span> **<span> ''The Zen of Going to the Rest Room''</span><span>42</span> **<span> ''Caring for the Soil''</span><span>47</span> **<span> ''Everyday Life is like a Movie''</span><span>49</span> **<span> ''Resuming Big Mind''</span><span>53</span> **<span> ''Ordinary Mind, Buddha Mind''</span><span>58</span> *Practicing Zen **<span> ''Supported from Within''</span><span>65</span> **<span> ''Open Your Intuition''</span><span>69</span> **<span> ''Find Out for Yourself''</span><span>72</span> **<span> ''Be Kind with Yourself''</span><span>77</span> **<span> ''Respect for Things</span><span>81</span> **<span> ''Observing the Precepts''</span><span>85</span> **<span> ''Pure Silk, Sharp Iron''</span><span>89</span> *Not Always So **<span> ''Not Always So''</span><span>95</span> **<span> ''Direct Experience of Reality''</span><span>99</span> **<span> ''True Concentration''</span><span>103</span> **<span> ''Wherever l Go, l Meet Myself''</span><span>107</span> **<span> ''The Boss of Everything''</span><span>111</span> **<span> ''Sincere Practice''</span><span>115</span> **<span> ''One with Everything''</span><span>120</span> *Wherever You Are, Enlightenment is There **<span> ''Wherever You Are, Enlightenment is There''</span><span>127</span> **<span> ''Not Sticking to Enlightenment''</span><span>131</span> **<span> ''The Teaching Just for You''</span><span>134</span> **<span> ''Stand Up by the Ground''</span><span>139</span> **<span> ''Just Enough Problems''</span><span>143</span> **<span> ''Sun-Faced Buddha, Moon-Faced Buddha''</span><span>146</span> **<span> ''Sitting like a Frog''</span><span>151</span> *<span> Notes about Editing the Lectures</span><span>155</span> *<span> Further Reading</span><span>159</span> *<span> Acknowledgments</span><span>161</span>   
*Chapter 1 Toward a New Understanding of Buddha's Thought of Buddha (Masahiro Shimoda) *Revisiting Chapter 2 "Buddha of Nyorai"--Focusing on the Nine Metaphors of Buddha (Michael Zimmermann) *Chapter 3 Declaration of Buddha-- -Nirvana Sutra (Hiromi width width) *Chapter 4 Development of Buddha nature-Maruka Nakao and Daiho drum (Takayasu Suzuki) *Chapter 5 Development of the theory of treasure (Kazuo Kano) *Chapter 6 Nyorai and Sora (Shiro Matsumoto) *Chapter 7 Nirvana and East Asia (Fujii Norio) *Chapter 8 Defining Anxiety and Perception--The Origins of Two Disorders of Intuition and Nyoraizo (Charles Muller)   +
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* <span> '''Foreward''' by Frank E. Reynolds</span><span>xiii</span> * <span> '''Preface'''</span><span>xvii</span> * <span> '''Acknowledgements'''</span><span>xxi</span> * '''Chapter One: The Doctrinal Study of Doctrine''' * <span> 1.0 Prolegomena</span><span>1</span> * <span> 1.1 Primary Doctrines</span><span>6</span> * <span> 1.2 Secondary Doctrines</span><span>12</span> ** <span> 1.2.1 ''Rules of Recognition and Patterns of Derivation''</span><span>12</span> ** <span> 1.2.2 ''Rules of Interpretation and Combination''</span><span>20</span> * <span> 1.3 The Doctrinal Uses of Primary Doctrines</span><span>21</span> * <span> 1.4 Applying the Theory</span><span>23</span> * '''Chapter Two: Buddhist Doctrine''' * <span> 2.0 Prolegomena</span><span>27</span> * <span> 2.1 The Doctrinal Digests</span><span>27</span> * <span> 2.2 The Authority of the Doctrinal Digests</span><span>33</span> * <span> 2.3 The Content and Subject-Matter of the Doctrinal Digests</span><span>41</span> * <span> 2.4 The Goals of the Doctrinal Digests</span><span>43</span> * <span> 2.5 Theories of Doctrine in the Doctrinal Digests</span><span>46</span> ** <span> 2.5.1 ''Rules of Recognition''</span><span>46</span> ** <span> 2.5.2 ''Rules of Interpretation''</span><span>51</span> * '''Chapter Three: Buddhalogical Doctrine''' * <span> 3.0 Prolegomena</span><span>57</span> * <span> 3.1 Buddhalogy and Maximal Greatness</span><span>58</span> * <span> 3.2 Titles and Epithets of Buddha</span><span>60</span> * <span> 3.3 Properties of Buddha</span><span>66</span> * <span> 3.4 Analytical and Organizational Schemata</span><span>75</span> * <span> 3.5 Metaphysical Embeddedness and Systematic Location</span><span>82</span> * '''Chapter Four: Buddha in the World''' * <span> 4.0 Prolegomena</span><span>87</span> * <span> 4.1 The Buddha-Legend</span><span>87</span> * <span> 4.2 Bodies of Magical Transformation</span><span>90</span> * <span> 4.3 Buddha's Perfections of Appearance in the World</span><span>97</span> * <span> 4.4 Buddha's Perfections of Action in the World</span><span>101</span> ** <span> 4.4.1 ''Spontaneity and Effortlessness''</span><span>103</span> ** <span> 4.4.2 ''Endlessness and Omnipresence''</span><span>107</span> ** <span> 4.4.3 ''Excursus: Buddha's Consumption of Food''</span><span>110</span> * <span> 4.5 Buddha's Perfections of Cognition in the World</span><span>115</span> ** <span> 4.5.1 ''Omnilinguality''</span><span>116</span> ** <span> 4.5.1 ''Awareness of What Is Possible and What Is Impossible''</span><span>118</span> * <span> 4.6 One Body of Magical Transformation at a Time? A Controversy</span><span>119</span> * '''Chapter Five: Buddha in Heaven''' * <span> 5.0 Prolegomena</span><span>127</span> * <span> 5.1 Ornamenting Heaven</span><span>128</span> * <span> 5.2 Bodies of Communal Enjoyment</span><span>134</span> * '''Chapter Six: Buddha in Eternity''' * <span> 6.0 Prolegomena</span><span>147</span> * <span> 6.1 Epistemic Predicates</span><span>151</span> ** <span> 6.1.1 ''Awareness Simpliciter''</span><span>151</span> ** <span> 6.1.2 ''Buddha's Awareness''</span><span>153</span> * <span> 6.2 Metaphysical Predicates</span><span>173</span> * '''Chapter Seven: Doctrinal Criticism''' * <span> Doctrinal Criticism</span><span>181</span> * <span> '''Notes'''</span><span>203</span> * <span> '''Glossary'''</span><span>229</span> * <span> '''Bibliography'''</span><span>233</span> * <span> '''Index'''</span><span>253</span>   
* <span> Translator's Preface</span><span>vii</span> * <span> Acknowledgments</span><span> xvii</span> * <span> Introduction</span><span> xix</span> * <span> Outline of the Text</span><span> xxvii</span> ** <span> 1. The Brief Summary of the Treatise </span><span> 1</span> ** <span> 2. An Explanation of the Mahayana Abhidharma Sutra </span><span> 15</span> ** <span> 3. Correct and Incorrect Concepts </span><span> 33</span> ** <span> 4. The Explanation of Buddha Nature </span><span> 46</span> ** <span> 5. The Qualities of the Rupakayas </span><span> 81</span> ** <span> 6. The Refutation of Others' Views </span><span> 98</span> ** <span> 7. Describing Buddha Nature through Quotations </span><span> 132</span> ** <span> 8. The Conclusion </span><span> 138</span> ** <span> 9. The Meditation Practice of This Treatise</span><span> 141</span> * <span> Notes</span><span> 147</span> * <span> Glossary </span><span> 151</span> * <span> Index </span><span> 163</span>   +
*<span> 1. The Study of the Cakrasaṃvara Tantra: Contextualizing the Tantric</span><span>1</span> **<span> 1. "Tantrism" and Colonialism</span><span>9</span> **<span> 2. Defining "Tantrism" and the Tantric</span><span>25</span> **3. Tantrism in Context ***<span> 1. Non-Origins</span><span>39</span> ***<span> 2. Buddhist Origins</span><span>45</span> ***<span> 3. Hindu Origins</span><span>53</span> *<span> 2. Passion, Compassion and Self-Mastery: Approaches to Tantric Buddhism</span><span>65</span> **<span> 1. Purity</span><span>66</span> **2. Transformation and Perfection ***<span> 1. The Alchemy of Passion and Compassion</span><span>86</span> ***<span> 2. Union and Self-Consecration</span><span>95</span> **3. The Way of Great Bliss ***<span> 1. Joy and Asceticism</span><span>103</span> ***2. Transgression and Self-Mastery ****<span> 1. Interpretation and Ambiguity</span><span>113</span> ****<span> 2. The Logic of Mastery</span><span>128</span> **<span> 4. Concluding Models</span><span>147</span> *<span> 3. Competing Discourses in Theory and Practice</span><span>152</span> **1. The Discourse on Varṇa ***<span> 1. Hegemonic and Counter-Hegemonic Ideologies</span><span>153</span> ***<span> 2. Myth, Counter-myth and Ritual</span><span>161</span> ***<span> 3. On Dissent, Protest and Counter-Culture: Resistance or<br>    Reproduction?</span><span>178</span> **2. The Practice of Dissent ***<span> 1. Heresies</span><span>193</span> ***2. Renunciation and Liminality ****<span> 1. Liminal Persons</span><span>200</span> ****<span> 2. Liminal Places</span><span>223</span> **3. Cosmic Mastery: Visions of Authority Within and Beyond the World ***<span> 1. Cosmology and Awakening</span><span>240</span> ***<span> 2. The Collapse of Time and Space in the Maṇḍala</span><span>250</span> ***3. Mastery in and of the World ****<span> 1. The Guru, the King and the Maṇḍala</span><span>262</span> ****<span> 2. Lineage and the Transmission of Alternate Modes of<br>   Authority</span><span>280</span> *<span> 4. Revelation and Taxonomy: Categorizing Tantric Literature</span><span>293</span> **1. Modes of Tantric Discourse ***<span> 1. Primary Revelation</span><span>299</span> ***<span> 2. Primary Exegesis</span><span>303</span> ***<span> 3. Secondary Revelation</span><span>309</span> ***<span> 4. Secondary Exegesis</span><span>313</span> **2. Tantric Doxography ***<span> 1. Compilations</span><span>314</span> ***<span> 2. Classification Schemes</span><span>319</span> **<span> 3. Tantric Taxonomy and Early Medieval Indian Society</span><span>348</span> *5. Tantric Historiography **<span> 1. Traditional Histories</span><span>364</span> **<span> 2. Modem Chronologies</span><span>389</span> *6. The Cakrasaṃvara Tantra and the Origins of Heruka **1. The Texts of the Cakrasamvara Tantra ***<span> 1. Description of Texts </span><span>431</span> ***<span> 2. Survey of Contents</span><span>438</span> **2. A Geneology of the Cakrasaṃvara Tantra ***<span> 1. Buddhist Sources</span><span>446</span> ***<span> 2. Hindu Sources</span><span>464</span> **3. Heruka ***<span> 1. The Origin of Heruka</span><span>473</span> ***<span> 2. The Purification of Heruka</span><span>496</span> *<span> Bibliography: Primary Sources</span><span>505</span> *<span> Bibliography: Secondary Sources</span><span>525</span> *<span> Appendix A: An Edition of the Cakrasaṃvara Tantra, Chapters One to Four</span><span>588</span> *<span> Appendix B: A Translation of the Cakrasrupvara TantTai Chapters One to<br>                     Four</span><span>614</span> *<span> Appendix C: Tsongkhapa's ''Total Illumination of the Hidden Meaning'', Ch. 1-4</span><span>622</span> *<span> Appendix D: Sumatikīrti's ''Laghusaṃvaratantrapaṭalābhisandhi''</span><span>760</span> *<span> Appendix E: Cakrasamvara Lineage Lists</span><span>765</span>   
*<span> Charts and Illustrations</span><span>ix</span> *<span> Preface</span><span>xi</span> *<span> Acknowledgments</span><span>xv</span> *<span> Abbreviations and Conventions</span><span>xix</span><br><br> <center>''Part One: Perspectives and Problems''</center> *<span> ''Chapter One'': What Is "Original Enlightenment Thought"?</span><span>3</span> *<span> ''Chapter Two'': Tendai ''Hongaku'' Thought and the New Kamakura<br>      Buddhism: Rival Theories</span><span>55</span><br><br> <center>''Part Two: The World of Medieval Tendai''</center> *<span> ''Chapter Three'': The Culture of Secret Transmission</span><span>97</span> *<span> ''Chapter Four'': Hermeneutics, Doctrine, and "Mind-Contemplation"</span><span>153</span> *<span> ''Chapter Five'': Tendai ''Hongaku'' Thought and the New Kamakura<br>      Buddhism: A Reappraisal</span><span>190</span><br><br> <center>''Part Three: Nichiren and His Successors''</center> *<span> ''Chapter Six'': Nichiren and the New Paradigm</span><span>239</span> *<span> ''Chapter Seven'': Hokke-Tendai Interactions and the<br>      Emergence of a Nichiren ''Hongaku'' Discourse</span><span>300</span> *<span> Conclusion</span><span>356</span> *<span> Notes</span><span>369</span> *<span> Character Glossary</span><span>461</span> *<span> Bibliography</span><span>481</span> *<span> Index</span><span>523</span>   +
* <span> Foreword by His Holiness the Karmapa</span><span> vii</span> * <span> Editor’s Preface</span><span> ix</span> * <span> Translator’s Introduction</span><span> 1</span> <br> * ''Ornament of Precious Liberation: A Wish-Fulfilling Gem of Sublime Dharma'' * Gampopa Sonam Rinchen (1079–1153) ** <span> Author’s Preface </span><span> 11</span> * ''I. The Prime Cause'' ** <span> 1. Buddha Nature </span><span> 15</span> * ''II. The Basis'' ** <span> 2. A Precious Human Existence</span><span>25</span> * ''III. The Condition'' ** <span> 3. Relying on the Dharma Master</span><span> 37</span> * ''IV. The Means: '' * ''The Dharma Master’s Instruction'' ** <span> 4. The Impermanence of Conditioned Existence</span><span> 47</span> ** <span> 5. The Suffering of Samsara</span><span> 59</span> ** <span> 6. Karma and Its Effects</span><span> 77</span> ** <span> 7. Loving Kindness and Compassion</span><span> 89</span> ** <span> 8. Taking Refuge</span><span> 99</span> ** <span> 9. The Proper Adoption of Bodhicitta </span><span>111</span> ** <span> 10. Precepts for Generating Aspiring Bodhicitta </span><span> 145</span> ** <span> 11. Presentation of the Six Perfections </span><span> 151</span> ** <span> 12. The Perfection of Generosity </span><span>155</span> ** <span> 13. The Perfection of Moral Discipline </span><span> 169</span> ** <span> 14. The Perfection of Forbearance</span><span> 181</span> ** <span> 15. The Perfection of Diligence</span><span> 191</span> ** <span> 16. The Perfection of Meditative Concentration</span><span> 199</span> ** <span> 17. The Perfection of Wisdom</span><span> 215</span> ** <span> 18. The Presentation of the (Five) Paths</span><span> 247</span> ** <span> 19. The Presentation of the Levels</span><span> 253</span> * ''V. The Result'' ** <span> 20. The Bodies of Perfect Buddhahood</span><span> 275</span> * ''VI. Enlightened Activities of the Buddhas'' ** <span> 21. Enlightened Activities of the Buddhas</span><span> 291</span> <br> * <span> Notes</span><span> 297</span> * <span> Glossary</span><span> 319</span> * <span> Bibliography</span><span> 331</span> * <span> Index</span><span> 341</span> * <span> About the Contributors</span><span>357</span>   
*<span> General Editor's Preface</span><span>xiii</span> *<span> Translator's Introduction</span><span>1</span> *<span> Technical Note</span><span>19</span> ORNAMENT OF STAINLESS LIGHT ''An Exposition of the Outer, Inner, and Other Kālacakra'' *Introduction **<span> Compilation of the ''Root'' and ''Condensed Tantra''</span><span>25</span> **<span> The Primordial Mind and Body</span><span>53</span> *Part 1. The External World **<span> The Three Themes of Kālacakra Tantra</span><span>75</span> **<span> The Formation of the External World and Its Dimensions</span><span>79</span> **<span> The Inhabitants of This World</span><span>91</span> **<span> The Stars and the Planets</span><span>105</span> **<span> Resolving Contradictions between Kālacakra and Abhidharma Cosmology</span><span>145</span> *Part 2. The Inner World of Sentient Beings **<span> The Development of the Body</span><span>161</span> **<span> Channels, Winds, and Drops</span><span>177</span> **<span> Discrepancies between Kālacakra and Other Tantras</span><span>195</span> *Part 3. Initiations **<span> Qualifications of Master and Disciple</span><span>211</span> **<span> Description of the Mandala</span><span>225</span> **<span> The Initiations</span><span>231</span> **<span> The Seven Childhood Initiations</span><span>243</span> **<span> The Four Higher Initiations</span><span>247</span> **<span> The Higher-than-High Initiations</span><span>257</span> *Part 4. Sādhana: Methods of Accomplishment **<span> The Two Stages</span><span>271</span> **<span> The Generation Stage</span><span>277</span> **<span> The Two Accumulations</span><span>281</span> **<span> The Body Vajra</span><span>285</span> **<span> Analysis of the Colors of the Lunar-Day Deities</span><span>303</span> **<span> Resolving Doubts Concerning the Process of Generation</span><span>317</span> **<span> The Speech Vajra</span><span>341</span> **<span> The Mind Vajra</span><span>369</span> **<span> The Gnosis Vajra</span><span>375</span> *Part 5. Gnosis: The Completion Stage **<span> The Six-Branched Yoga</span><span>391</span> **<span> Withdrawal: Night Yoga</span><span>411</span> **<span> Withdrawal: Day Yoga</span><span>439</span> **<span> The Yoga of Meditative Absorption</span><span>461</span> **<span> Prāṇāyāma: The Yoga of the Winds</span><span>475</span> **<span> Vajra Recitation</span><span>483</span> **<span> Vase Yoga</span><span>495</span> **<span> The Yoga of Retention</span><span>513</span> **<span> The Yoga of Recollection</span><span>523</span> **<span> The Yoga of Meditative Concentration</span><span>553</span> **<span> The Fruits of the Two Stages</span><span>585</span> APPENDIXES **<span> Table of Tibetan Transliteration</span><span>595</span> **<span> Enumerations Mentioned in the Text</span><span>598</span> **<span> Time Measurement</span><span>602</span> **<span> Linear Measurement</span><span>604</span> **<span> Kālacakra Word-Numerals</span><span>605</span> **<span> Approximation and Accomplishment in the Six-Branched Yoga</span><span>610</span> **<span> The Six Elements and the Inner World</span><span>611</span> **<span> Diagram: The Kālacakra World Realm</span><span>615</span> **<span> Diagram: The Sun's Path over the Earth and Water Mandalas</span><span>616</span> *<span> Notes</span><span>617</span> *<span> Glossary</span><span>673</span> *<span> Bibliography</span><span>681</span> **<span> ''Works Cited by the Author''</span><span>681</span> **<span> Kangyur (Canonical Scriptures)</span><span>681</span> **<span> Tengyur (Canonical Treatises)</span><span>683</span> **<span> Tibetan Works</span><span>688</span> **<span> ''Works Consulted by the Translator''</span><span> 691</span> *<span> Index</span><span>693</span> *<span> About the Contributors</span><span>709</span>   
*<span> Translators’ Introduction</span><span> vii</span> *<span> Ornament of the Great Vehicle Sūtras</span><span> 1</span> *<span> Title and Translator’s Homage</span><span> 4</span> **<span> 1. How the Scripture Was Composed</span><span> 5</span> **<span> 2. Establishing the Teachings of the Great Vehicle</span><span> 21</span> **<span> 3. Going for Refuge</span><span> 41</span> **<span> 4. Potential</span><span> 59</span> **<span> 5. Developing the Enlightened Mind</span><span> 77</span> **<span> 6. Practice</span><span> 109</span> **<span> 7. Reality</span><span> 125</span> **<span> 8. Power</span><span> 145</span> **<span> 9. Full Maturation</span><span> 157</span> **<span> 10. Enlightenment</span><span> 181</span> **<span> Summary of Chapters 1 through 10</span><span> 261</span> **<span> 11. Inspiration</span><span> 265</span> **<span> 12. Investigation of the Dharma</span><span> 285</span> **<span> 13. Teaching</span><span> 397</span> **<span> 14. Practice</span><span> 429</span> **<span> 15. Practical Instructions and Advice</span><span> 453</span> **<span> Summary of Chapters 11 through 15</span><span> 489</span> **<span> 16. Skillful Means</span><span> 491</span> **<span> 17. Transcendences and Means of Attraction</span><span> 497</span> **<span> 18. Worship, Reliance, and the Immeasurables</span><span> 571</span> **<span> 19. The Factors That Accord with Enlightenment</span><span> 639</span> **<span> 20. The Qualities</span><span> 777</span> **<span> 21. Activity and Perfection</span><span> 863</span> **<span> Colophons</span><span> 927</span> *<span> Appendix: A Visual Representation of Mipham’s Topical Outline</span><span> 931</span> *<span> Notes</span><span> 963</span> *<span> English-Tibetan Glossary</span><span> 969</span> *<span> Tibetan-English-Sanskrit Glossary</span><span> 977</span> *<span> Bibliography</span><span> 987</span> *<span> Index</span><span> 991</span>   +
* <span> Translator's Preface</span><span>vii</span> ** <span> 1. The Buddhist Analytical Attitude</span><span>1</span> ** <span> 2. The Situation of Cyclic Existence</span><span>17</span> ** <span> 3. The Psychology of Cyclic Existence</span><span>37</span> ** <span> 4. More about Consciousness and Karma</span><span>55</span> ** <span> 5. Cessation and Buddha Nature</span><span>79</span> ** <span> 6. Paths and the Utilization ofBliss</span><span>101</span> ** <span> 7. Techniques for Meditation</span><span>121</span> ** <span> 8. Altruism</span><span>139</span> ** <span> 9. Valuing Enemies</span><span>161</span> ** <span> 10. Wisdom</span><span>181</span> * <span> Notes</span><span>203</span> * <span> Bibliography</span><span>219</span> * <span> Books by the Dalai Lama</span><span>233</span> * <span> Index</span><span>235</span>   +
P
** <span> Foreword</span><span> xi</span> ** <span> Preface</span><span> xv</span> ** <span> Acknowledgments</span><span> xix</span> ** <span> Homage to Manjushri</span><span> xxi</span> ** <span> Introduction</span><span> 1</span> * <span> 1. THE CAUSE: ''Buddha Nature''</span><span> 7</span> * <span> 2. THE BASIS: ''A Precious Human Life''</span><span> 15</span> * <span> 3. THE CONDITION: ''The Spiritual Friend''</span><span> 23</span> ** <span> Why We Need a Spiritual Friend</span><span> 24</span> ** <span> The Different Categories of Spiritual Friends</span><span> 25</span> ** <span> The Qualities of Ordinary Spiritual Friends</span><span> 26</span> ** <span> The Master-Disciple Relationship</span><span> 27</span> ** <span> Receiving the Teachings in the Right Way</span><span> 29</span> * <span> 4. THE METHOD: ''The Instructions of the Spiritual Friend''</span><span> 37</span> ** <span> First Antidote: Contemplating Impermanence</span><span> 32</span> ** <span> Second Antidote</span><span> 37</span> *** <span> Contemplating the Misery of Samsara</span><span> 37</span> *** <span> Understanding Karma</span><span> 44</span> ** <span> Third Antidote: Love and Compassion</span><span> 50</span> *** <span> The Development of Loving-Kindness</span><span> 51</span> *** <span> The Development of Compassion</span><span> 60</span> ** <span> Fourth Antidote: Bodhichitta</span><span> 64</span> *** <span> The Bodhichitta of Aspiration</span><span> 67</span> **** <span> Refuge</span><span> 67</span> **** <span> Taking Refuge in the Buddha</span><span> 68</span> **** <span> Taking Refuge in the Dharma</span><span> 70</span> **** <span> Taking Refuge in the Sangha</span><span> 70</span> **** <span> The Three Kayas</span><span> 72</span> **** <span> The Refuge Ceremony</span><span> 74</span> *** <span> The Bodhichitta of Commitment</span><span> 76</span> *** <span> The Bodhisattva Vows</span><span> 76</span> *** <span> Instructions for Developing the Bodhichitta of Commitment: The Six Paramitas</span><span> 80</span> **** <span> First Paramita: Generosity</span><span> 82</span> **** <span> Second Paramita: Ethics or Right Conduct</span><span> 87</span> **** <span> Third Paramita: Forbearance</span><span> 88</span> **** <span> Fourth Paramita: Diligence</span><span> 93</span> **** <span> Fifth Paramita: Meditation</span><span> 99</span> **** <span> Sixth Paramita: Wisdom</span><span> 108</span> *** <span> The Five Levels of the Bodhisattva Path</span><span> 138</span> **** <span> Accumulation</span><span> 139</span> **** <span> Integration </span><span> 140</span> **** <span> Insight</span><span> 141</span> **** <span> Meditation</span><span> 142</span> **** <span> Complete Accomplishment </span><span> 142</span> *** <span> The Ten Bodhisattva Levels</span><span> 143</span> * <span> 5. THE RESULT: ''Perfect Buddhahood''</span><span>149</span> * <span> 6. ''The Activities of a Buddha''</span><span> 163</span> <br> * <span> Conclusion</span><span> 169</span> * <span> Dedication of Merit</span><span> 171</span> * <span> Notes</span><span> 173</span> * <span> Index </span><span>179</span>   
* <span> Foreword</span><span>vii</span> * <span> Preface and Acknowledgments</span><span>ix</span> * <span> I - Translator's Introduction: The Doctrine of Buddha-nature</span><span>1</span> ** <span> Overview</span><span>1</span> ** <span> Sources</span><span>4</span> *** <span> The Sutras</span><span>4</span> *** <span> The Sastras</span><span>8</span> * <span> The Ratnagotravibhaga</span><span>11</span> ** <span> The Text of the Ratnagotravibhaga</span><span>11</span> ** <span> The Question of the Authorship of the Ratnagotravibhaga</span><span>12</span> ** <span> The Ratnagotravibhaga in India</span><span>13</span> ** <span> The Ratnagotravibhaga in Tibet</span><span>15</span> *** <span> The Analytical School of Loden Sherab</span><span>15</span> *** <span> The Meditative School of Tsen Khaboche</span><span>19</span> ** <span> Previous Studies and the Aim of the Present work</span><span>20</span> * <span> Rongton and His Presentation of Buddha-nature</span><span>22</span> ** <span> A Brief Biography of Rongton Sheja Kiinrig</span><span>22</span> ** <span> Rongton's Presentation of Buddha-nature</span><span>23</span> *** <span> Introduction</span><span>23</span> *** <span> The Buddha Qualities and the Dharmakaya</span><span>26</span> *** <span> The Dhatu as a Cause</span><span>28</span> *** <span> The Gotra and the Luminous Nature of the Mind</span><span>29</span> *** <span> Rongton and the Ratnagotravibhagavyakhya</span><span>33</span> *** <span> Summary</span><span>34</span> ** <span> Notes on the Translation</span><span>35</span> * <span> II - Translation: An Extensive Exposition of the Dhatu: All Sentient Beings Have Buddha-Nature</span><span>37</span> * <span> Determining the Dhatu by Means of a Tenfold Presentation</span><span>44</span> ** <span> Essential nature and cause</span><span>44</span> ** <span> Result and function</span><span>50</span> ** <span> Connection</span><span>62</span> ** <span> Manifestation</span><span>65</span> ** <span> States</span><span>67</span> ** <span> All-pervasiveness</span><span>69</span> ** <span> Immutability</span><span>71</span> ** <span> Inseparable qualities</span><span>97</span> * <span> Summary</span><span>106</span> * <span> Appendix: Detailed Outline of the Commentary</span><span>107</span> * <span> Glossary</span><span>113</span> * <span> Tibetan Names and Places</span><span>125</span> * <span> Bibliography</span><span>129</span> * <span> Index</span><span>137</span>   
** <span> ''Preface''</span><span>v</span> ** <span> ''Bio-data of Dr. phil., Dr. h.c. Gustav Roth''</span><span>xi</span> ** <span> ''Bibliography of Professor Gustav Roth''</span><span>xxi</span> * <span> 1. '''Sibjiban Bhattacharya''': ''Meaning and Scepticism: Some Indian Themes and Theories''</span><span>1</span> * <span> 2. '''S.S. Barlingay''': ''The Grammar of (Indian) Moral Concepts''</span><span>21</span> * <span> 3. '''Rajendra P. Pandey''': ''Language and Significance''</span><span>37</span> * <span> 4. '''G.L. Pandit''': ''Rediscovering Indian Philosophy: Out of Text and Into Text''</span><span>41</span> * <span> 5. '''K.N.Tiwari''': ''Logicalism and Anthropocentrism in Linguistic Meaning''</span><span>53</span> * <span> 6. '''P.R. Bhat''': ''Philosophical Problems and Language in Wittgenstein''</span><span>61</span> * <span> 7. '''N.K. Devaraja''': ''Self and Freedom: The Vedantic and Phenomenological Perspectives''</span><span>79</span> * <span> 8. '''Arvind Kumar Rai''': ''The Positive Dimension of Śunyatā in Nāgārjuna''</span><span>87</span> * <span> 9. '''Vijay Bharadwaja''': ''Svadharma and Mokṣa: A Critique''</span><span>95</span> * <span> 10. '''Deepkant Prasad''': ''The Concept of Justification and Svataḥprāmāṇya-<br>     Parataḥprāmāṇya Debate''</span><span>103</span> * <span> 11. '''R.I. Ingalalli''': ''Pramanya (Validity of Knowledge)''</span><span>143</span> * <span> 12. '''Raghunath Ghosh''': ''Some Problems Concerning the Comprehension of Meaning''</span><span>157</span> * <span> 13. '''Tulsi Ram Kanaujia''': ''Heterogeneity of Arthāpatti''</span><span>165</span> * <span> 14. '''Rajesh Kumar Jha''': ''Advaitism as Revealed in the Saudarya-laharī of Śaṃkara''</span><span>85</span> * <span> 15. '''Ramesh Kumar Sharma''': ''Reality of the External World: Yoga vs.<br>     Buddhist Idealism''</span><span>221</span> * <span> 16. '''H. S. Prasad''': ''Śāntideva on Roots and Resolutions of Violence''</span><span>233</span> * <span> 17. '''Hajime Nakamura''': ''Buddhist Influence as is Noticed in the Fourth Chapter of the<br>     Gauḍapādīya-Kārikā-s''</span><span>241</span> * <span> 18. '''Harsh Narain''': ''Nibbāna: Extinction or Emancipation''</span><span>259</span> * <span> 19. '''N.H. Samtani''': ''Mahāyāna Elements in Thai Buddhism''</span><span>267</span> * <span> 20. '''S.C. Goswami''': ''The Monistic Absolute of the Uttaratantra and Modem Science''</span><span>275</span> * <span> 21. '''Sanghasen Singh''': ''On the Restoration of the Śrīghanācārasaṃgraha''</span><span>283</span> * <span> 22. '''K.T.S. Sarao''': ''Did the Buddha Really Belong to the Sixth-fifth Century B.C.''</span><span>303</span> * <span> 23. '''Hisashi Matsumura''': ''A Story of Seeking after the Dharma and a Verse on<br>     Impermanence-Another Mahāyāna Element in Sri Lanka Literature''</span><span>319</span> * <span> 24. '''K.R. Norman''': ''The Nasalisation of Vowels in Middle Indo-Aryan''</span><span>331</span> * <span> 25. '''Georg von Simson''': ''Gaṇeśa and Vṛtra''</span><span>339</span> * <span> 26. '''Utz Podzeit''': ''Indian Manuscripts in Vienna''</span><span>351</span> * <span> 27. '''Lokesh Chandra & Sudarshan Devi Singhal''': ''Avalokiteśvara in Tun-Huang<br>     Painting''</span><span>359</span> * <span> 28. '''Chandra B. Varma''': ''A Translator's Approach with Reference to the<br>     Abhidhammatthasaṅgahasarūpa''</span><span>373</span> * <span> 29. '''T.S. Rukmani''': ''Upaniṣadic Philosophy and the Pañcakośa Concept<br>     Compared with Recent Humanistic Psychology in the West''</span><span>383</span> * <span> 30. '''S.C. Goswami''': ''Complementarity of Opposites: The Undercurrent of Upaniṣadic<br>     Thought''</span><span>389</span> * <span> 31. '''V.N. Jha''': ''Jayanta on Prātibhajñāna''</span><span>399</span> * <span> 32. '''Keshab Chandra Dash''': ''Pronominal Reference and Inferential Mechanism in Micro-<br>     Structural Representation''</span><span>403</span> * <span> 33. '''K. Maheswaran Nair''': ''On the Hindu Thinking on Conversion to Buddhism in<br>     Kerala''</span><span>413</span> * <span> 34. '''Ashok Kumar Goswami''': ''Contributions of Anundoram Borooah to Sanskrit''</span><span>423</span> * <span> 35. '''''List of Contributors'''''</span><span> 437</span>   
*<span> Preface</span><span>9</span> *<span> Technical Remarks</span><span>17</span><br><br> *<span> '''Pt. I: Reconsidering the Status of Plants in Early Buddhism'''</span><span>19</span> *<span> 1. Plants as a Borderline Case between Sentient and Insentient</span><span>19</span> *<span> 2. Alternative Proposals</span><span>30</span> *<span> 3. Plants as Living Beings with One Sense-Faculty in the Vinaya</span><span>36</span> **<span> Philological Excursus on the phrase '' 'jīvasaññino manussā rukkhasmiṁ' '' (§ 16)</span><span>42</span> *<span> 4. Plants as Insentient Living Beings (Fujimoto)</span><span>48</span> *<span> 5. Additional Arguments for the Sentience of Plants Revisited</span><span>58</span> **<span> 5.1. Findly's Arguments</span><span>58</span> **<span> 5.1.1. Additional Passages Referring to Plants as Sentient Beings</span><span>59</span> **<span> 5.1.2. Additional Arguments for Plants Possessing the Sense of Touch</span><span>65</span> **<span> 5.1.3. Arguments for Plants as Complex Sentient Beings</span><span>69</span> **<span> 5.2. Okada's Arguments for Plants as Sentient Beings</span><span>76</span> **<span> 5.2.1 Tree Deities and Numinous Trees</span><span>77</span> **<span> 5.2.2. Plants Reacting to Extraordinary Events</span><span>84</span> **<span> 5.3 Résumé</span><span>89</span> *<span> 6. Plants as Saintly Beings?</span><span>89</span> **<span> 6.1 Discussion of Findly's Arguments</span><span>90</span> **<span> 6.2. Systematic difficulties</span><span>94</span> *<span> 7. Résumé</span><span>98</span><br><br> *<span> '''Pt. II: The Problem of the Relationship between the Idea of the Buddha-Nature<br>    of Grasses and Trees and Early Buddhism'''</span><span>101</span> *<span> '''Pt. II.A: The Question of Textual Continuity'''</span><span>103</span> **<span> Excursus: Remarks on 'Buddha-nature' (§ 53)</span><span>106</span> *<span> 1. General Passages</span><span>122</span> **<span> 1.1 ''Gaṇḍavyūhasūtra'': Maitreya's Palace</span><span>123</span> **<span> 1.2. ''Sāgaramatiparipṛcchā''</span><span>124</span> **<span> 1.3. ''Mahāparinirvāṇasūtra'' (1): *''Ayuṣparivarta''</span><span>129</span> **<span> 1.4. ''Viṁśatikā Vijñaptimātratāsiddhi''</span><span>136</span> **<span> 1.5. ''Buddhāvataṁsaka'' (1): ''Cittamātra'' Passages</span><span>140</span> **<span> 1.5.1. ''Daśabhūmika-sūtra'' VI</span><span>141</span> **<span> 1.5.2. 'Verses Recited in the Palace of Suyāma'</span><span>148</span> **<span> 1.5.3. The 'Chapter on Religious Practice'</span><span>160</span> **<span> 1.6. ''Vimalakīrti-nirdeśa''</span><span>161</span> **<span> 1.7. ''Buddhāvataṁsaka'' (2): 'Eulogies on Mount Sumeru'</span><span>163</span> **<span> 1.8. ''Saddharmapuṇḍarīka: Oṣadhiparivarta''</span><span>167</span> **<span> 1.9. Résumé</span><span>168</span> *<span> 2. Specific passages</span><span>169</span> **<span> 2.1. ''Dharmadhātu-prakṛty-asaṁbheda-nirdeśa''</span><span>170</span> **<span> 2.2. ''Mahāparinirvāṇasūtra'' (2): 'Chapter on Religious Practice'</span><span>176</span> **<span> 2.3. '' 'Amitābha-sūtra' ''</span><span>185</span> **<span> 2.4. ''Buddhāvataṁsaka'' (3): ''Samantabhadracaryā-nirdeśa''</span><span>189</span> **<span> 2.4.1. First Explanation</span><span>197</span> **<span> 2.4.2. Second Explanation</span><span>201</span> **<span> 2.4.3. Third Explanation</span><span>224</span> **<span> 2.4.4. Conclusions Regarding the ''Buddhāvataṁsaka''</span><span>226</span> **<span> 2.5. Résumé</span><span>238</span> *<span> '''Pt. II.B: An Attempt at a Structural Comparison'''</span><span>241</span> *<span> 1. Facets of the Far Eastern Idea of the 'Buddha-Nature of Grasses and Trees'<br>   and their Indian Background</span><span>247</span> **<span> 1.1. Buddha-Nature as the Essential Nature of Plants</span><span>249</span> **<span> 1.2. The Buddha-Nature of Plants as Experienced by Awakened Beings</span><span>275</span> **<span> 1.3. The Omnipresence of Vairocana</span><span>280</span> **<span> 1.4. Plants Miraculously Transformed into Buddhas</span><span>290</span> **<span> 1.5. Plants Becoming Buddhas</span><span>292</span> *<span> 2. New Aspects of the Buddha-Nature and Sentience of Plants in Japanese<br>   Buddhism</span><span>294</span> *<span> 3. The Question of Practical Consequences</span><span>308</span> *<span> 4. Résumé</span><span>322</span> *<span> Conclusion</span><span>327</span> *<span> Abbreviations</span><span>329</span> *<span> References</span><span>341</span> *<span> Index</span><span>367</span>   
<center>''Part I: Introduction''</center> * <span> Acknowledgments</span><span>iii</span> * <span> Foreword</span><span>vi</span> * <span> Abstract</span><span>viii</span> * <span> Dedication</span><span>xi</span> * <span> Introduction</span><span>1</span> * <span> Chapter One: ''Overview of the Great Perfection''</span><span>3</span> * <span> Chapter Two: ''The Corpus of Longchenpa''</span><span>l0</span> * <span> Chapter Three: ''The Seventeen Tantras''</span><span>39</span> * <span> Chapter Four: ''The Essentials of the Great Perfection in Eleven Adamantine Topics''</span><span>51</span> * <span> Chapter Five: ''The First Adamantine Topic: the Ground and Ground-presencing''</span><span>60</span> * <span> Chapter Six: ''The Second Adamantine Topic: the Process of Straying''</span><span>68</span> * <span> Chapter Seven: ''The Third Adamantine Topic: the Enlightened Nucleus Pervading all<br>Living Beings''</span><span>77</span> * <span> Chapter Eight: ''The Fourth Adamantine Topic: the Location of Primordial Gnosis<br>within Us''</span><span>83</span> * <span> Chapter Nine: ''The Fifth Adamantine Topic: the Pathways of Primordial Gnosis<br>Within Us''</span><span>90</span> * <span> Chapter Ten: ''The Sixth Adamantine Topic: the Gateways of Primordial Gnosis<br>Within Us''</span><span>95</span> * <span> Chapter Eleven: ''The Seventh Adamantine Topic: the Objective Sphere of Primordial<br>Gnosis' Shining Forth''</span><span>109</span> * <span> Chapter Twelve: ''The Eighth Adamantine Topic: Contemplatively Taking Primordial<br>Gnosis into your own Experience''</span><span>114</span> * <span> Chapter Thirteen: ''The Ninth Adamantine Topic: the Signs and Measures of<br>Contemplative Realization''</span><span>128</span> * <span> Chapter Fourteen: ''The Tenth Adamantine Topic: Dying and Post-death<br>Opportunities in the Intermediate States''</span><span>130</span> * <span> Chapter Fifteen: ''The Eleventh Adamantine Topic: the Fruit of Buddhahood as the<br>Universe's Self-Exploration comes to a Climax in the Enlightenment Experience''</span><span>135</span> <center>''Part II: Translation of Longchenpa's "Treasury of Words and Meanings" ''</center> * <span> Introduction</span><span>139</span> * <span> Chapter One: ''The Ground, Ground-presencing, and Liberation of the Totally<br>Positive One''</span><span>143</span> * <span> Chapter Two: ''Straying into Fictive Existence and the Structure of the Consequently Neuroticized Existence Therein''</span><span>175</span> * <span> Chapter Three: ''How Enlightened Energy "Buddhahood" Continues to Holistically<br>Pervade all Living Beings''</span><span>214</span> * <span> Chapter Four: ''This Gnostic Energy's Presence and Location in Human Existence''</span><span>231</span> * <span> Chapter Five: ''This Gnostic Energy's Pathways in Human Existence''</span><span>261</span> <center>''Part III: Annotation-Commentary to Longchenpa's''</center> <center>'' "Treasury of Words and Meanings" ''</center> * <span> Introduction</span><span>277</span> * <span> Chapter One</span><span>289</span> * <span> Chapter Two</span><span>395</span> * <span> Chapter Tnree</span><span>557</span> * <span> Chapter Four</span><span>604</span> * <span> Chapter Five</span><span>704</span> * <span> Mini-encyclopedia of Terminology</span><span>807</span> * <span> Glossary: Tibetan tenns with English translations</span><span>965</span> * <span> Abbreviations of Titles Used in the Thesis</span><span>983</span> * <span> Bibliography of Secondary Literature</span><span>985</span> * <span> Bibliography of Reference Materials</span><span>992</span> * <span> Bibliography of Texts in Sanskrit and Tibetan</span><span>993</span>  
* <span> Preface</span><span>7</span> * <span> Introduction</span><span>9</span> * 1. The Indian texts ** <span> 1.1. The exegetical source for the three natures in the prajñāpāramitā sūtras: the "Maitreya Chapter"</span><span>19</span> ** <span> 1.2. Vasubandhu and Sthiramati on the three kinds of phenomena in the<br>"Maitreya Chapter" and the three natures</span><span>24</span> ** <span> 1.3. The ''Bṛhattīkā''</span><span>26</span> ** <span> 1.4. The ''Āmnāyanusāriṇī''</span><span>47</span> ** <span> 1.5. The ''Śatasāhasrikāprajñāpāramitābṛhaṭṭīkā''</span><span>116</span> ** <span> 1.6. Other Indian commentaries on the prajñāpāramitā sūtras and the AA</span><span>122</span> ** <span> 1.7. Ratnākaraśanti's ''Prajñāpāramitopadeśa'', ''Madhyamakālaṃkāropadeśa'', ''Madhyamakālaṃkāravṛtti'', and ''Sūtrasamuccayabhāṣya''</span><span>133</span> ** <span> 1.8. Vinītadeva's ''Triṃśikaṭīkā'' on 25a</span><span>158</span> ** <span> 1.9. Sajjana's ''Mahāyānottaratantraśāstropadeśa''</span><span>160</span> * <span> 2. The transmission of the five works of Maitreya and early ''gzhan stong'' in Tibet</span><span>163</span> * 3. Early ''gzhan stong'' texts in Tibet ** <span> 3.1. Kun dga' grol mchog's synopsis of Btsan kha bo che's ''gzhan stong''</span><span>175</span> ** <span> 3.2. The ''Ye shes kyi 'jog sa''</span><span>180</span> ** <span> 3.3. The ''Theg chen rgyud bla ma'i gdams pa''</span><span>192</span> * <span> 4. Conclusion</span><span>195</span> * <span> Abbreviations</span><span>199</span> * <span> Bibliography</span><span>199</span>   +
****<span> Introduction: Japan in Chicago</span><span>1</span> *<span> Chapter 1. Japan Faces the West</span><span>16</span> *<span> Chapter 2. Manifest Destiny: ''Christianity and American Imperialism''</span><span>45</span> *<span> Chapter 3. The Rules of the Parliament: ''Securing the Truth''</span><span>65</span> *<span> Chapter 4. Alterity: ''Buddhism as the "Other" of Christianity''</span><span>85</span> *<span> Chapter 5. Buddhism and Modernity in Meiji Japan</span><span>115</span> *<span> Chapter 6. Buddhist Revival and Japanese Nationalism</span><span>137</span> *<span> Chapter 7. Deploying Western Authority I: ''Henry Steel Olcott in Japan''</span><span>155</span> *<span> Chapter 8. Buddhism and Treaty Revision: ''The Chicago Project''</span><span>172</span> *<span> Chapter 9. Defining Eastern Buddhism</span><span>198</span> *<span> Chapter 10. Paul Carus: ''Buddhism and Monist Mission''</span><span>222</span> *<span> Chapter 11. Deploying Western Authority II: ''Carus in Translation''</span><span>245</span> *<span> Chapter 12. From Eastern Buddhism to Zen: ''A Postscript''</span><span>259</span> ****<span> Notes</span><span>279</span> ****<span> Bibliography</span><span>323</span> ****<span> Index</span><span>345</span>   +