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*<span> Foreword by His Holiness the Dalai Lama</span><span>vii</span>
*<span> Editor's Acknowledgments</span><span>xi</span>
*<span> Technical Notes</span><span>xiii</span>
*<span> Introduction</span><span>1</span><br><br>
*<span> 1 Śamatha and Vipaśyanā</span><span>9</span>
*<span> 2 Preparing for Śamatha Meditation</span><span>39</span>
*<span> 3 Focusing Your Mind</span><span>83</span>
*<span> 4 Dealing with Laxity and Excitement</span><span>95</span>
*<span> 5 Attaining Śamatha</span><span>123</span>
*<span> 6 Śamatha as Part of the Path</span><span>151</span><br><br>
*<span> Appendix: Outline of the Text</span><span>171</span>
*<span> Glossary</span><span>175</span>
*<span> Notes</span><span>183</span>
*<span> Bibliography</span><span>187</span>
*<span> Index</span><span>193</span>
+
*'''PART I. STHIRAMATI'S INTERPRETATION OF YOGĀCĀRA ONTOLOGY AND SOTERIOLOGY'''<br><br>
*<span> INTRODUCTION</span><span>1</span><br><br>
*CHAPTER I: STHIRAMATI'S AND HIS WORKS
*<span> 1. Sthiramati’s Life and Times</span><span>13</span>
*<span> 2. Sthiramati’s Works</span><span>23</span>
**<span> The Kāśyapaparivartaṭīkā</span><span>25</span>
**<span> The Dasheng zhongguan shilun</span><span>33</span>
**<span> The Abhidharmasamuccayavyākhyā</span><span>39</span>
**<span> The Pañcaskandhaprakaraṇavibhāṣa</span><span>43</span>
**<span> The Abhidharmakośabhāṣyaṭīkā Tattvārthanāma</span><span>45</span>
**<span> The Triṃśikāvijñaptibhāṣya</span><span>47</span>
**<span> The Madhyāntavibhāgaṭīkā</span><span>53</span>
**<span> The Sūtrālaṃkāravṛttibhāṣya</span><span>56</span><br><br>
*CHAPTER II: STHIRAMATI'S AND THE YOGĀCĀRA ONTOLOGY
*<span> Introduction</span><span>84</span>
*<span> 1. Fundamental Categories in Yogācāra Ontology</span><span>92</span>
*<span> 2. An Analysis of the Three Identities</span><span>104</span>
*<span> 3. The Relationship among the Three Identities</span><span>120</span>
*<span> 4. The Three Identities and Representation-Only</span><span>128</span>
*<span> 5. The Three Kinds of Identitylessness</span><span>147</span>
*<span> 6. Basis-Transformation</span><span>159</span>
*<span> Conclusion</span><span>169</span><br><br>
*CHAPTER III: STHIRAMATI'S INTEPRETATION OF BUDDHOLOGY AND SOTERIOLOGY
*<span> 1. Concept, Source Material, and Method Recapitulated</span><span>204</span>
*<span> 2. Buddhahood and the Structure of Reality</span><span>207</span>
*<span> 3. The Implicit Hermeneutics of the Structure of Yogācāra Buddhology</span><span>218</span>
*<span> 4. An Analysis of the Categories of Buddhahood</span><span>233</span>
*<span> 5. The Four Liberative Wisdoms</span><span>241</span>
*<span> 6. The Three Buddha-Bodies</span><span>252</span>
*<span> 7. Buddha is neither Singular nor Plural</span><span>267</span>
*<span> 8. The Nature of Buddha's Salvific Activities</span><span>272</span>
*<span> 9. Conclusion</span><span>278</span><br><br>
*CONCLUSION: YOGĀCĀRA BUDDHOLOGY IN A COMPARATIVE PERSPECTIVE
*<span> 1. Yogācāra Philosophy in its own Terms</span><span>317</span>
*<span> 2. Conceptual Structure of Yogācāra Buddhology</span><span>320</span>
*<span> 3. A Comparison of Christian Ideas of God and Yogācāra Ideas of Buddha</span><span>324</span>
*<span> 4. The Study of Yogācāra Buddhology and Methodological Implications for<br>Buddhist Studies and Comparative Religion</span><span>327</span><br><br>
*'''PART II: AN ANNOTATED TRANSLATION OF CHAPTER IX (ON ENLIGHTENMENT) OF THE SUTRĀLAṂKĀRAVṚTTIBHĀṢYA'''<br><br>
*<span> INTRODUCTION TO THE TRANSLATION</span><span>338</span>
*<span> Introduction</span><span>340</span>
*<span> 1. On Omniscience</span><span>342</span>
*<span> 2. On the Nonduality of Buddhahood</span><span>347</span>
*<span> 3. On Buddhahood as the Supreme Refuge</span><span>353</span>
*<span> 4. On Basis-transformation</span><span>364</span>
*<span> 5. On the Activities of Buddha as Effortless and Uninterrupted</span><span>375</span>
*<span> 6. On the Profundity of the Pure Realm</span><span>379</span>
*<span> 7. On the Divisions of Mastery</span><span>396</span>
*<span> 8. On Buddhahood as the Cause of Bringing Sentient Beings to Maturity</span><span>411</span>
*<span> 9. On the Realm of Ultimate Reality</span><span>424</span>
*<span> 10. On the Divisions of Buddha-Body</span><span>432</span>
*<span> 11. On the Divisions of Buddha-Wisdom</span><span>440</span>
*<span> 12. That Buddha is neither Singular nor Plural</span><span>453</span>
*<span> 13. On the Skillful Means to Buddhahood</span><span>456</span>
*<span> 14. On the Unity of the Mutual Activity of the Buddhas</span><span>459</span>
*<span> 15. On the Exertion for Buddhahood</span><span>463</span>
*<span> 16. Summary</span><span>465</span><br><br>
*<span> APPENDIX</span><span>522</span>
*<span> BIBLIOGRAPHY</span><span>523</span>
*<span> Foreward</span><span>vii</span>
*<span> Preface</span><span>ix</span>
*<span> Early Ch'an Schools in Tibet</span><span>1</span>
Jeffrey Broughton
*<span> The Direct and Gradual Approaches of Zen Master Mahāyāna: Fragments of the Teachings of Mo-ho-yen</span><span>69</span>
Luis O. Gomez
*<span> The Ox-head School of Chinese Ch'an Buddhism: From Early Ch'an<br>to the Golden Age</span><span>169</span>
John R. McRae
*<span> The Teaching of Men and Gods: The Doctrinal and Social Basis of Lay Buddhist Practice in the Hua-yen Tradition</span><span>253</span>
Peter N. Gregory
*<span> Li T'ung-hsüan and the Practical Dimension of Hua-yen</span><span>321</span>
Robert M. Gimello
*<span> Contributors</span><span>391</span>
+
* '''PART 1'''
<br>
* <span> LIST OF MAIN SANSKRIT AND TIBETAN SOURCES WITH SIGLA OF ABBREVIATED TITLES</span><span> xi</span>
<br>
* SECTION I
* <span> AN OUTLINE OF THE EARLIER HISTORY OF THE TIBETAN<br>MADHYAMAKA (DBU MA) FROM ITS ORIGINS IN THE EIGHTH<br>CENTURY TO THE BEGINNING OF ITS 'CLASSICAL PERIOD' IN THE<br>EARLY FIFTEENTH CENTURY</span><span> 1</span>
** <span> 1. PERIODIZATION IN THE HISTORY OF MADHYAMAKA THOUGHT<br>IN TIBET</span><span> 1</span>
** <span> 2. THE TRANSMISSION TO TIBET OF THE MAIN INDIAN SOURCES<br>OF THE MADHYAMAKA</span><span> 9</span>
** <span> 3. EARLY TIBETAN DOXOGRAPHICAL DIVISIONS OF THE MADHYAMAKA</span><span> 23</span>
** <span> 4. THE INDIGENOUS TIBETAN SOURCES OF THE MADHYAMAKA BEGINNING IN THE ELEVENTH CENTURY</span><span> 26</span>
*** <span> 4.1. THE ANTECEDENTS OF THE TIBETAN RAN RGYUD PA ('SVĀTANTRIKA') TRADITION IN THE EARLIER ''phyi dar'' PERIOD</span><span> 27</span>
*** <span> 4.2. THE ANTECEDENTS OF THE TIBETAN THAL 'GYUR BA ('PRĀSANGIKA') TRADITION IN THE EARLIER ''phyi'' dar PERIOD</span><span> 41</span>
*** <span> 4.3. DOXOGRAPHICAL DIVISIONS OF THE MADHYAMAKA IN<br>THE EARLIER ''phyi dar'' PERIOD AND THEIR TIBETAN<br>REPRESENTATIVES</span><span> 55</span>
** <span> 5. THE ''Ratnagotravibhāga-Mahāyānottaratantraśāstra'', THE ''gŽan stoṅ'' AND<br>THE 'THEORY OF THE HVA ŠAṄ' IN RELATION TO MADHYAMAKA<br>SCHOOL TRADITIONS</span><span> 72</span>
** <span> 6. TSOṄ KHA PA'S ARRIVAL AT HIS MADHYAMAKA THEORY</span><span> 88</span>
<br>
* SECTION II
* <span> THESES, PHILOSOPHICAL POSITIONS AND CONTENTION IN MADHYAMAKA THOUGHT </span><span>105</span>
** <span> 1. THE PROBLEM </span><span>105</span>
** <span> 2. THE THESIS AND ASSERTION WITH NĀGĀRJUNA, ĀRYA-DEVA<br>AND CANDRAKĪRTI </span><span>115</span>
** <span> 3. ''Dṛṣṭi'' AND ''darśana'' AND THE EXPRESSION ''avācaka''</span><span> 133</span>
** <span> 4. THE PROCEDURE OF APAGOGIC AND MAIEUTICAL<br>''prasaṅgāpādana'' AND THE QUESTION OF ''vitaṇḍā'' </span><span>136</span>
** <span> 5. ASSERTION, DISCURSIVITY, FREEDOM FROM EXTREME<br>POSITIONS AND THE 'TETRALEMMA' (''catuṣkoṭi'') </span><span>139</span>
** <span> 6. NON-CONTENTIOUSNESS, PHILOSOPHICAL EIRENICISM AND THEIR ETHICAL AND SOTERIOLOGICAL DIMENSIONS</span><span> 148</span>
** <span> 7. THE ''avyākṛtavastus'' AND THE ĀRYAN SILENCE</span><span> 152</span>
** <span> 8. ''Pakṣa, abhyupagama'' AND ''prasaṅga'' IN THE MADHYAMAKA<br>ACCORDING TO JAYĀNANDA</span><span> 156</span>
** <span> 9. THE THESIS ACCORDING TO PA TSHAB ÑI MA GRAGS</span><span> 159</span>
** <span> 10. THE THESIS ACCORDING TO KHu MDO SDE 'BAR</span><span> 161</span>
** <span> 11. THE THESIS ACCORDING TO RMA BY A BYAṄ CHUB YE ŠES<br>AND RMA BYA BYAṄ CHUB BRTSON 'GRUS</span><span> 163</span>
** <span> 12. THE THESIS ACCORDING TO SA SKY A PAṆḌI TA</span><span> 169</span>
** <span> 13. THE THESIS ACCORDING TO DBUS PA BLO GSAL</span><span> 172</span>
** <span> 14. THESIS, ASSERTION AND PHILOSOPHICAL POSITION<br>ACCORDING TO MKHAS GRUB RJE</span><span> 173</span>
** <span> 15. THE QUESTION OF THE THESIS IN TSOṄ KHA PA's ''Lam rim chen mo'' AND IN 'JAM DBYAṄS BŽAD PA'S COMMENTS</span><span> 187</span>
** <span> 16. THE APPLICATION OF POSITIVE DETERMINATION (''pariccheda'')<br>AND NEGATIVE DETERMINATION (''vyavaccheda'') IN TSOṄ KHA PA'S<br>''Draṅ ṅes legs Mad sñiṅ po'' </span><span>195</span>
** <span> 17. NOTES ON SOME LATER TIBETAN SCHOLARS' VIEWS ON THE THESIS, ASSERTION AND DISCURSIVITY </span><span>199</span>
** <span> 18. SOME THEORETICAL ISSUES IN PHILOSOPHICAL AND<br>HISTORICAL PERSPECTIVE </span><span> 207</span>
** <span> 19. SOME LOGICAL, EPISTEMOLOGICAL AND SEMIOTIC ISSUES<br>IN A MODERN PERSPECTIVE </span><span> 219</span>
** <span> 20. CONCLUSION </span><span> 228</span>
<br>
* SECTION III
* <span> ON EPISTEMOLOGICAL-LOGICAL (''pramāṇa'') THEORY AND THE<br>ONTIC IN TSOṄ KHA PA'S MADHY AMAKA PHILOSOPHY</span><span> 233</span>
** <span> 1. INTRODUCTION</span><span> 233</span>
** <span> 2. SOME FUNDAMENTAL LOGICAL AND EPISTEMOLOGICAL<br>ISSUES IN MADHYAMAKA: ''prayoga(vākya)'' VS. ''prasaṅga'' AND THE<br>PROBLEM OF ''pramāṇa'' IN RELATION TO ''prameya'' </span><span>240</span>
** <span> 3. THE STATUS OF THE THESIS (''pratijñā'') IN THE MADHYAMAKA</span><span>244</span>
** <span> 4. INFERENCE (''rjes su dpag pa'' equals ''anumāna'') IN TSOṄ KHA PA'S MADHYAMAKA THOUGHT</span><span>247</span>
** <span> 5. ''Svatantra-anumāna'' AS PROBATIVE INFERENCE, ''prasaṅgāpādana'' AS APAGOGIC REASONING, AND THE PROBLEM OF MUTUAL AGREEMENT (''ubhaya[pra]siddhatva'')</span><span> 250</span>
** <span> 6. ''Prasaṅgavākya, prakṛtārthaviparyaya, prasaṅgaviparītārthāpatti'' AND THE<br>USE OF ''prasajya-pratiṣedha'' IN THE ''prasaṅga''-STATEMENT OF NON-ORIGINATION IN THE MADHYAMAKA </span><span>252</span>
** <span> 7. TSOṄ KHA PA ON ''bzlog don'' AND ''thal bzlog'': ''prasaṅga''-REVERSAL (''prasaṅgaviparīta'') AND ''prasaṅga''-CONTRAPOSITION (''prasaṅgaviparyaya'') </span><span>257</span>
** <span> 8. ''Prasaṅgāpādana (thal ba (b]sgmb pa ~ thal ba 'phen pa)'' AS A SPECIAL<br>FORM OF INFERENCE ACCORDING TO TSOṄ KHA PA </span><span> 266</span>
** <span> 9. ON REFUTATION (''dūṣaṇa'') AND PROOF (''sādhana'') WITH<br>CANDRAKĪRTI AND TSOṄ KHA PA</span><span> 269</span>
** <span> 10. ''Pramāṇa''-THEORY, ERROR AND ASCERTAINMENT IN TSOṄ<br>KHA PA's MADHYAMAKA THOUGHT</span><span> 272</span>
** <span> 11. THE LOGICAL-EPISTEMOLOGICAL AND ONTIC STATUS<br>OF THE PRĀSAṄGIKA's ''paraprasiddha''-ARGUMENT ACCORDING TO<br>TSOṄ KHA PA</span><span> 282</span>
** <span> 12. THE ''paraprasiddha-anumāna'' AND THE ''prasaṅgāpādana'' AS ''pramāṇa''<br>AND AS MAIEUTICS</span><span> 286</span>
** <span> 13. THE PROCEDURES OF vyavaccheda AND pariccheda IN<br>MADHYAMAKA THOUGHT </span><span>287</span>
** <span> 14. THE USE OF THE ''bādhakapramāṇa'' AND CONTRAPOSITION IN ATTAINING THE MADHYAMAKA THEORY OF NON-<br>SUBSTANTIALITY (''niḥsvabhāvatā'') </span><span>288</span>
** <span> 15. CONCLUSION </span><span>296</span>
<br>
* INDICES
* <span> INDEX OF MAIN INDIAN AND TIBETAN PERSONAL NAMES</span><span> 305</span>
* <span> INDEX OF SELECTED PLACE NAMES</span><span> 310</span>
* <span> INDEX OF SELECTED INDIAN TEXTS</span><span> 310</span>
* <span> INDEX OF SELECTED TIBETAN TEXTS</span><span> 311</span>
* <span> INDEX OF MAIN SANSKRIT KEY-TERMS</span><span> 312</span>
* <span> INDEX OF MAIN TIBETAN KEY-TERMS</span><span> 318</span>
*<span> BODHIDHARMA by 牧谿 (Mu-ch'i)</span><span>Frontispiece</span>
*<span> Preface</span><span>v</span>
*<span> Abstracts of Studies</span><span>xi</span><br><br>
<center>I</center>
*<span> AN INTRODUCTION TO THE STUDY OF THE<br> LANKAVATARA SUTRA</span><span>3</span><br><br>
<center>II</center>
*<span> THE LANKAVATARA SUTRA AND THE TEACHING<br> OF ZEN BUDDHISM</span><span>89</span>
**<span> I. General Survey of the Principal Ideas Expounded in<br> the Sutra</span><span>90</span>
**<span> II. (A) The Intellectual Contents of the Buddhist<br> Experience</span><span>153</span>
**<span> (B) The Psychology of the Buddhist Experience</span><span>169</span>
**<span> III. Life and Works of the Bodhisattva</span><span>202</span><br><br>
<center>III</center>
*<span> SOME OF THE IMPORTANT THEORIES EXPOUNDED<br> IN THE LANKAVATARA SUTRA</span><span>239</span>
**<span> (I} The Doctrine of Mind-Only</span><span>241</span>
**<span> (II} The Conception of No-Birth</span><span>283</span>
**<span> (III) The Triple Body of the Buddha</span><span>308</span>
**<span> (IV) The Tathagata</span><span>339</span>
**<span> (V) Other Minor Subjects</span><span>357</span><br><br>
*<span> A SANSKRIT-CHINESE-ENGLISH GLOSSARY</span><span>373</span>
*<span> INDEX</span><span>459</span>
+
* <span> Contents </span><span> i-vi</span>
* <span> Abbreviations </span><span>vii-ix</span>
* <span> Introduction </span><span> 1</span>
** <span> Methodology </span><span>9</span>
** <span> Sources </span><span>20</span>
** <span> Formulation of the Tathāgatagarbha Doctrine and composition of the Ratnagotravibhāga and its Commentary </span><span>28</span>
** <span> Significance of this study </span><span>35</span>
* Part 1
** <span> Chapter 1. Salient Features of the Tathāgatagarbha Doctrine</span><span>41</span>
** <span> 1.1. Meaning of the compound ʻtathāgatagarbhaʼ </span><span>41</span>
** <span> 1.2. Nature of the tathāgatagarbha</span><span> 46</span>
** <span> 1.3. tathāgatagarbha as ontic element </span><span>51</span>
** <span> 1.4. ʻtathatāʼ a synonym of ʻtathāgatagarbhaʼ </span><span> 65</span>
** <span> 1.5. tathāgatagarbha as consciousness </span><span> 68</span>
** <span> 1.6. gotra as Three Jewels </span><span> 72</span>
** <span> 1.7. Impediments to the perception of the Tathāgataʼs Essence </span><span> 74</span>
** <span> 1.8. dharmakāya of the Tathāgata </span><span> 87</span>
** <span> 1.9. Recapitulation </span><span> 99</span>
** <span> 1.10. Conclusion </span><span> 103</span>
* <span> Chapter 2. Self and Not-Self in the Śrāvakayāna </span><span> 107</span>
** <span> 2.1. (i) Not-self in the Pāli-suttas </span><span> 108</span>
*** <span> 2.1. (ii) Rejection of all theories of self </span><span> 111</span>
*** <span> 2.1. (iii) Buddhaʼs silence on ontological questions </span><span> 115</span>
*** <span> 2.1. (iv) parinibbāna of the </span><span> 22</span>
*** <span> 2.1. (v) Recapitulation </span><span>125</span>
** <span> 2.2. (i) Inderminate self of the Pudgalavāda </span><span> 127</span>
*** <span> 2.2. (ii) Three designations of the pudgala </span><span>130</span>
*** <span> 2.2. (iii) Nature of the conditional pudgala </span><span>134</span>
*** <span> 2.2. (iv) Real or conceptual pudgala </span><span>140</span>
*** <span> 2.2. (v) pudgala and parinirvāṇa </span><span>145</span>
*** <span> 2.2. (vi) Recapitulation </span><span>149</span>
** <span> 2.3. Comparison of the pudgala and the tathāgatagarbha </span><span> 150</span>
** <span> 2.4. Conclusion </span><span> 155</span>
* <span> Chapter 3. Self in the Mahāyāna </span><span> 160</span>
** <span> 3.1 a. (i) Emptiness of everything </span><span> 161</span>
*** <span> 3.1a. (ii) Uncreated nature of empty things </span><span> 166</span>
*** <span> 3.1a. (iii) Synonyms of emptiness </span><span> 168</span>
*** <span> 3.1a. (v) Recapitulation </span><span> 170</span>
** <span> 3.1b. (i) Madhyamaka interpretation of emptiness </span><span> 170</span>
** <span> 3.1b. (ii) Meaning of emptiness </span><span> 173</span>
** <span> 3.1b. (iii) Indeterminate nature of empty things </span><span> 175</span>
** <span> 3.1b. (iv) Emptiness is not nihilism </span><span> 179</span>
** <span> 3.1b. (v) Recapitulation </span><span> 181</span>
** <span> 3.2a. (i) tathatā according to the Mahāyāna-sūtras </span><span> 182</span>
** <span> 3.2a. (ii) tathatā and the designation ʻTathāgataʼ </span><span> 188</span>
** <span> 3.2a. (iii) Recapitulation </span><span> 189</span>
** <span> 3.2b. (i) Madhyamaka interpretation of tathatā </span><span> 190</span>
** <span> 3.3a. (ii) nirvāṇa according to the Mahāyāna-sūtras </span><span>192</span>
** <span> 3.3a. (iii) Inexpressible nirvāṇa </span><span> 196</span>
** <span> 3.3a. (v) dharmakāya of the Tathāgata </span><span> 198</span>
** <span> 3.3a. (vi) Recapitulation </span><span> 201</span>
** <span> 3.3b. (i) nirvāṇa as Absolute in the Madhyamaka discourse </span><span> 203</span>
** <span> 3.3b. (ii) nirvāṇa as knowledge of existence </span><span> 208</span>
** <span> 3.3b. (ii) parinirvāṇa of the Tathāgata </span><span> 210</span>
** <span> 3.3b. (iii) Recapitulation </span><span> 212</span>
** <span> 3.4. Conclusion </span><span> 214</span>
*Part 2
* <span> Chapter 4. tathāgatagarbha as true self and comparison of its nature with the true selves of the Brahmanic, Sāṅkhya and Jaina Traditions</span><span>222</span>
** <span> 4.1a. tathāgatagarbha as inherent, complete Buddhahood</span><span>223</span>
** <span> 4.1b. Obscuration and inalterability of the tathāgatagarbha</span><span>229</span>
** <span> 4.1c. tathāgatagarbha is tathatā </span><span> 232</span>
** <span> 4.1d. tathāgatagarbha as innately luminous consciousness </span><span> 236</span>
** <span> 4.1e. Is the tathāgatagarbha the true self? </span><span> 242</span>
** <span> 4.1f. Is the Tathāgatagarbha Doctrine a provisional teaching? </span><span> 267</span>
** <span> 4.1g. Recapitulation </span><span> 274</span>
** <span> 4.2a. Nature of the Brahmanic true self </span><span> 278</span>
** <span> 4.2b. Embodiment and obscuration of the true self </span><span> 286</span>
** <span> 4.2c. Two co-existing aspects of the self </span><span> 297</span>
** <span> 4.2d. Recapitulation </span><span> 299</span>
** <span> 4.3a. Nature of the Sāṅkhya true self </span><span> 301</span>
** <span> 4.3b. Embodiment of the self </span><span> 306</span>
** <span> 4.3c. Ignorance, bondage and transmigration </span><span> 312</span>
** <span> 4.3d. Recapitulation </span><span> 315</span>
** <span> 4.4a. Jaina ontological conceptions </span><span> 317</span>
** <span> 4.4b. Nature of the Jaina true self </span><span> 324</span>
** <span> 4.4c. Karmic bondage and obscuration of the intrinsic nature of the self </span><span> 334</span>
** <span> 4.4d. Recapitulation </span><span> 344</span>
** <span> 4.5. Conclusion </span><span> 346</span>
* <span> Chapter 5. Cosmic Self in the Tathāgatagarbha, Brahmanic, Early Sāṅkhya and<br>Jaina Traditions </span><span> 361</span>
** <span> 5.1a. One Essence of all sentient beings and dharmas </span><span> 361</span>
** <span> 5.1b. Scholarly debate on the nature of the dharmadhātu </span><span> 368</span>
** <span> 5.1c. Tathāgata as Supreme Self </span><span> 374</span>
** <span> 5.1d. Tathāgata as īśvara </span><span> 378</span>
** <span> 5.1e. Recapitulation </span><span> 381</span>
** <span> 5.2a. Cosmic Self in the Brahmanic Tradition </span><span> 385</span>
** <span> 5.2b. Indwelling-controller and His relations with individual beings </span><span> 392</span>
** <span> 5.2c. Non-duality and non-conceptuality of Brahman </span><span> 396</span>
** <span> 5.2d. Brahman as īśvara </span><span> 398</span>
** <span> 5.2e. Recapitulation </span><span>400</span>
** <span> 5.3a. Cosmic Self in the Early Sāṅkhya discourses </span><span>401</span>
** <span> 5.3b. Scholarly debate on Brahman in the Early Sāṅkhya discourses </span><span> 409</span>
** <span> 5.3c. Recapitulation </span><span> 414</span>
** <span> 5.4. Conclusion </span><span> 416</span>
* <span> Chapter 6. Concept of Liberation in the Tathāgatagarbha, Brahmanic, Sāṅkhya<br>and Jaina Traditions </span><span> 421</span>
** <span> 6.1a. Knowledge as means to liberation in the Tathāgatagarbha Doctrine </span><span> 422</span>
** <span> 6.1b. Manifestation of compassion and mode of existence of the<br> Tathāgata </span><span> 429</span>
** <span> 6.1c. Transformation of consciousness </span><span> 436</span>
** <span> 6.1d. Manifestation of basis and transformation of basis </span><span>443</span>
** <span> 6.1e. Recapitulation </span><span>448</span>
** <span> 6.2a. Knowledge as means to liberation in the Brahmanic Tradition </span><span> 453</span>
** <span> 6.2b. Liberation through Divine Grace </span><span> 460</span>
** <span> 6.2c. Transformation of consciousnes </span><span> 464</span>
** <span> 6.2d. Recapitulation </span><span> 471</span>
** <span> 6.3a Knowledge as means to liberation in the Sāṅkhya tradition </span><span> 474</span>
** <span> 6.3b. Transformation of consciousness </span><span> 479</span>
** <span> 6.3c. Recapitulation </span><span> 485</span>
** <span> 6.4a. Knowledge and rigorous austerities as means to liberation in<br> Jainism </span><span> 487</span>
** <span> 6.4b. Omniscience of Mahāvīra </span><span> 498</span>
** <span> 6.4c. Transformation of consciousness </span><span> 503</span>
** <span> 6.4d. Recapitulation </span><span> 506</span>
** <span> 6.5. Conclusion </span><span> 509</span>
* <span> Chapter 7. Conclusion </span><span> 520</span>
** <span> Tathāgatagarbha Doctrine and the Śrāvakayāna teachings</span><span> 524</span>
** <span> tathāgatagarbha and the pudgala </span><span> 530</span>
** <span> Tathāgatagarbha Doctrine and Early Mahāyāna teachings </span><span>537</span>
** <span> Conceptual correspondences and differences in the nature of the<br>tathāgatagarbha and the natures of true self in the Brahmanic, Sāṅkhya and<br>Jaina traditions </span><span> 567</span>
** <span> Conceptual correspondences and differences in the nature of the Cosmic<br>Self in the Tathāgatagarbha, Brahmanic, Sāṅkhya and Jaina traditions </span><span>575</span>
** <span> Correspondences and differences in the concept of liberation in the Tathāgatagarbha Brahmanic, Sāṅkhya and Jaina traditions </span><span> 580</span>
* <span> Bibliography </span><span> 592</span>
* <span> Foreword</span><span>v</span>
* <span> Acknowledgments</span><span>ix</span>
* <span> Abbreviations</span><span>xi</span>
* <span> Introduction</span><span>1</span>
** ''Peter N. Gregory''
******'''I . The Sudden and Gradual Debates'''
* <span> The Mirror of the Mind</span><span>13</span>
** ''Paul Demiéville''
* <span> Sudden Illumination or Simultaneous Comprehension: Remarks on Chinese and Tibetan Terminology</span><span>41</span>
** ''R. A. Stein''
* <span> Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice</span><span>67</span>
** ''Luis O. Gomez''
****'''II. Sudden and Gradual Enlightenment in Chinese Buddhism'''
* <span> Tao-sheng’s Theory of Sudden Enlightenment Re-examined</span><span>169</span>
** ''Whalen Lai''
* <span> Sudden and Gradual Intimately Conjoined: Chih-i’s T’ien-t’ai View</span><span>201</span>
** ''Neal Donner''
* <span> Shen-hui and the Teaching o f Sudden Enlightenment in Early Ch’an<br>Buddhism</span><span>227</span>
** ''John R. McRae''
* <span> Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi’s Analysis<br>of Mind</span><span>279</span>
** ''Peter N . Gregory''
* <span> The "Short-cut" Approach o f ''K'an-hua'' Meditation: The Evolution of a Practical Subitism in Chinese Ch'an Buddhism</span><span>321</span>
** ''Robert E . Buswell, Jr.''
******'''III. Analogies in the Cultural Sphere
* <span> The Sudden and the Gradual in Chinese Poetry Criticism: An Examination of the Ch’an-Poetry Analogy</span><span>381</span>
** ''Richard John Lynn''
* <span> Tung Ch’i-ch'ang's "Southern and Northern Schools" in the History and Theory of Painting: A Reconsideration</span><span>429</span>
** ''James Cahill''
* <span> Afterword by Tu Wei-ming</span><span>447</span>
* <span> Contributors</span><span>457</span>
* <span> Index</span><span>461</span>
+
*<span> Preface</span><span>xiii</span>
*<span> ''PART ONE'': INTRODUCTION</span><span>1</span>
**<span> Formation of the Ch'an School</span><span>6</span>
**<span> The Life and Teaching of Ma-tsu</span><span>14</span>
**<span> The Monastic Tradition</span><span>29</span>
**<span> Tsung-mi's Evaluation of the Hung-chou School</span><span>37</span>
**<span> A Note on the Translations</span><span>42</span>
*<span> ''PART TWO'': THE RECORD OF MA-TSU</span><span>57</span>
**<span> Biography</span><span>59</span>
**<span> Sermons</span><span>62</span>
**<span> Dialogues</span><span>69</span>
*<span> ''PART THREE'': MA-TSU'S DISCIPLES</span><span>95</span>
**<span> Hsi-t'ang Chih-tsang</span><span>97</span>
**<span> Pai-chang Huai-hai</span><span>100</span>
**<span> Nan-ch'üan P'u-yüan</span><span>107</span>
**<span> Ta-chu Hui-hai</span><span>113</span>
**<span> Shih-kung Hui-tsang</span><span>117</span>
**<span> Ma-ku Pao-ch'e</span><span>119</span>
**<span> Ta-mei Fa-ch'ang</span><span>121</span>
**<span> Fen-chou Wu-yeh</span><span>125</span>
**<span> Wu-tai Yin-feng</span><span>134</span>
**<span> Hung-chou Shui-lao</span><span>137</span>
**<span> Layman P'ang-yün</span><span>138</span>
**<span> Kuei-tsung Chih-ch'ang</span><span>140</span>
*<span> Appendix: Sources for the Translations</span><span>145</span>
*<span> Glossary</span><span>147</span>
*<span> Bibliography</span><span>151</span>
+
*<span> ''Preface''</span><span>''vii''</span>
*<span> ''Prolegomena''</span><span>''xi''</span>
*<span> '''Part I: Introduction'''</span><span>'''1'''</span>
*<span> Chapter 1. Tao-sheng's Prehistory: The State of Buddhist Studies in China</span><span>3</span>
*<span> Chapter 2. Tao-sheng's Biography</span><span>13</span>
*<span> Chapter 3. Tao-sheng's Works</span><span>23</span>
*<span> Chapter 4. Tao-sheng's Doctrines</span><span>29</span>
*<span> Chapter 5. Tao-sheng's Influence and the Impact of His Doctrines</span><span>57</span>
*<span> '''Part II: A Critical Study of Tao-sheng's Commentary on the ''Lotus Sūtra'' '''</span><span>'''75'''</span>
*<span> Chapter 6. Tao-sheng and the ''Saddharmapuṇḍarīka''</span><span>77</span>
*<span> Chapter 7. Literary Aspects</span><span>81</span>
*<span> Chapter 8. Central Ideas</span><span>121</span>
*<span> Chapter 9. Traces of Tao-sheng's Doctrines</span><span>137</span>
*<span> Chapter 10. Conclusions</span><span>145</span>
*<span> '''Part III: Translation'''</span><span>'''151'''</span>
*<span> Preface</span><span>153</span>
*<span> Roll the First (Chapters 1-4)</span><span>161</span>
*<span> Roll the Second (Chapters 5-27)</span><span>241</span>
*<span> ''Abbreviations''</span><span>''339''</span>
*<span> ''Glossary of Chinese Characters''</span><span>''341</span>
*<span> ''Bibliography''</span><span>''351''</span>
*<span> ''Index''</span><span>''365''</span>
+
*<span> ABSTRACT</span><span>iii</span>
*<span> ACKNOWLEDGEMENTS</span><span>vi</span>
*<span> PART I: AIMS AND METHOD</span><span>1</span>
*<span> NOTES TO PART I</span><span>16</span>
*<span> PART II: INTRODUCTION</span><span>20</span>
**<span> A. Tao-sheng's Pre-history: the State of Buddhist Studies in China</span><span>20</span>
**<span> B. Tao-sheng's Biography</span><span>36</span>
***<span> 1. Biographical Sources</span><span>36</span>
***<span> 2. Tao-sheng's Life</span><span>38</span>
****<span> a. Early Years in Chien-k'ang under Chu Fa-t'ai</span><span>38</span>
****<span> b. The First Sojourn at Lu-shan with Hui-yüan</span><span>40</span>
****<span> c. Study with Kumārajīva in Ch'ang-an</span><span>43</span>
****<span> d. Return to Lu-shan</span><span>45</span>
****<span> e. The Second Sojourn at Chien-k'ang</span><span>46</span>
****<span> f. The Third Sojourn at Lu-shan and Death</span><span>47</span>
****<span> g. Evaluation of Tao-sheng's Life</span><span>48</span>
**<span> C. Tao-sheng's Works</span><span>53</span>
**<span> D. Tao-sheng's Doctrines</span><span>60</span>
***<span> 1. Sudden Enlightenment</span><span>61</span>
***<span> 2. The Buddha-nature and Related Ideas</span><span>74</span>
***<span> 3. Miscellaneous</span><span>84</span>
****<span> a. The Good Deed Entails No Retribution</span><span>85</span>
****<span> b. There is No Pure Land in [the Realm of] the Buddha</span><span>89</span>
****<span> c. The Dharmakāya is Formless</span><span>94</span>
****<span> d. On the Two Truths</span><span>101</span>
**<span> E. Tao-sheng's Influence and the Impact of his Doctrines</span><span>106</span>
***<span> 1. The Doctrine of Sudden Enlightenment</span><span>107</span>
****<span> a. The Contemporary and Following Period</span><span>107</span>
****<span> b. Tao-sheng's Doctrine and the Ch'an School</span><span>111</span>
****<span> c. Tao-sheng's Doctrine and the Hua-yen School</span><span>121</span>
***<span> 2. The Doctrine of Buddha-nature</span><span>125</span>
***<span> 3. Tao-sheng and Other Schools</span><span>129</span>
****<span> a. Tao-sheng and the T'ien-t'ai School</span><span>129</span>
****<span> b. Tao-sheng and the San-lun School</span><span>133</span>
**<span> NOTES TO PART II</span><span>137</span>
*<span> PART III: A CRITICAL STUDY OF TAO-SHENG'S COMMENTARY ON<br>THE SADDHARMAPUṆḌARĪKA</span><span>156</span>
**<span> A. Tao-sheng and the Saddharmapuṇḍarīka</span><span>156</span>
**<span> B. Literary Aspects</span><span>163</span>
***<span> 1. Structure</span><span>163</span>
****<span> a. General</span><span>163</span>
****<span> b. Preface</span><span>164</span>
****<span> c. Interpretation of Chapters 1–27</span><span>165</span>
***<span> 2. Style and Exegetical Method</span><span>167</span>
****<span> a. Style</span><span>167</span>
****<span> b. Exegetical Method</span><span>169</span>
***<span> 3. Vocabulary: The Language of the Text with Special Reference to Neo-Taoism</span><span>171</span>
****<span> a. Introduction</span><span>171</span>
****<span> b. Analysis of the Concepts</span><span>174</span>
*****<span> (1) Li</span><span>174</span>
*****<span> (2) Fen</span><span>180</span>
*****<span> (3) The Role of Language</span><span>183</span>
*****<span> (4) The "Sage" and Related Terms</span><span>188</span>
*****<span> (5) The Emotional Factor</span><span>207</span>
*****<span> (6) Lei</span><span>212</span>
*****<span> (7) One Ultimate</span><span>214</span>
*****<span> (8) Middle Way (Chung-tao)</span><span>218</span>
*****<span> (9) Tao</span><span>222</span>
****<span> c. Concluding Remarks</span><span>224</span>
**<span> C. Central Ideas</span><span>228</span>
***<span> 1. Main Themes</span><span>228</span>
***<span> 2. An Overview of the Internal Stucture of the Commentary via the<br>Term Li</span><span>235</span>
****<span> a. Introduction</span><span>235</span>
****<span> b. Syntactical and Contextual Position</span><span>237</span>
****<span> c. Predicates, Properties, and Epistemic Implications</span><span>239</span>
****<span> d. Li Viewed in Connection with Other Concepts</span><span>242</span>
****<span> e. Li and the Process of Enlightenment</span><span>256</span>
****<span> f. Concluding Remarks</span><span>264</span>
**<span> D. Traces of Tao-sheng's Doctrines</span><span>268</span>
***<span> 1. Sudden Enlightenment</span><span>269</span>
***<span> 2. Buddha-nature</span><span>274</span>
***<span> 3. Miscellaneous</span><span>275</span>
**<span> E. Select Chapters for a Comprehensive Textual Analysis</span><span>283</span>
***<span> 1. Chapter 3</span><span>284</span>
***<span> 2. Chapter 15</span><span>301</span>
***<span> 3. Chapter 24</span><span>308</span>
***<span> 4. Summary and Conclusion</span><span>311</span>
**<span> NOTES TO PART III</span><span>317</span>
*<span> PART IV: CONCLUSION</span><span>339</span>
**<span> NOTES TO PART IV</span><span>346</span>
*<span> PART V: TRANSLATION</span><span>348</span>
**<span> Preface</span><span>348</span>
**<span> Roll the First (Chapts. 1–4)</span><span>352</span>
**<span> Roll the Second (Chapts. 5–27)</span><span>453</span>
**<span> NOTES TO TRANSLATION</span><span>535</span>
*<span> ABBREVIATIONS</span><span>580</span>
*<span> BIBLIOGRAPHY</span><span>581</span>
** <span> Acknowledgments</span><span>xi</span>
** <span> Introduction</span><span>1</span>
* <span> 1. Text as Father</span><span>25</span>
* <span> 2. Who's Your Daddy Now? Reissued Paternity in the ''Lotus Sūtra''</span><span>48</span>
* <span> 3. The Domino Effect: Everyone and His Brother Convert to the ''Lotus Sūtra''</span><span>99</span>
* <span> 4. "Be All You Can’t Be" and Other Gainful Losses in the ''Diamond Sūtra''</span><span>160</span>
* <span> 5. Sameness with a Difference in the ''Tathāgatagarbha Sūtra''</span><span>197</span>
* <span> 6. Vimalakīrti, or Why Bad Boys Finish First</span><span>236</span>
** Conclusion: A Cavalier Attitude
** <span> Toward Truth-Fathers</span><span>327</span>
** <span> Bibliography</span><span>347</span>
** <span> Index</span><span>351</span>
+
*<span> Acknowledgments</span><span>vii</span>
*<span> List of Abbreviations</span><span>ix</span>
*Chapter
*<span> 1. Introduction</span><span>1</span>
*<span> Part One: The Texts</span><span>14</span>
*<span> 2. The ''Buddha Nature Treatise''</span><span>24</span>
**<span> A. Introduction and Refutation of Other Views</span><span>30</span>
***<span> 1. Introduction</span><span>30</span>
***<span> 2. Refutation of Other Views</span><span>31</span>
****<span> a. Refuting Hinayana Views: Buddha Nature Neither Exists Nor<br> Does Not Exist</span><span>32</span>
****<span> b. Refuting Non-Buddhist Philosophies: Buddha Nature is Not an <br>Own-Nature</span><span>42</span>
****<span> c. Clarification of Mahayana Views: The True Meaning of the Two <br>Truths Doctrine</span><span>48</span>
***<span> 3. Evaluation</span><span>56</span>
**<span> B. The Essence of Buddha Nature: ''Bodhicitta'', True Nature and<br>''Tathagatagarbha''</span><span>59</span>
***<span> 1. Introduction</span><span>59</span>
***<span> 2. Analysis</span><span>60</span>
****<span> a. The Three Causes</span><span>60</span>
****<span> b. The Three Natures</span><span>61</span>
****<span> c. ''Tathagatagarbha''</span><span>68</span>
***<span> 3. Evaluation</span><span>77</span>
**<span> C. Characteristics of Buddha Nature, I: Action and<br>Non-Substantiality</span><span>82</span>
***<span> 1. Introduction</span><span>82</span>
***<span> 2. Analysis</span><span>84</span>
****<span> a. Transformation of the Basis</span><span>84</span>
****<span> b. ''Dharmakaya'' and ''Nirvana''</span><span>98</span>
****<span> c. The Non-Substantiality of Self and Mind</span><span>108</span>
***<span> 3. Evaluation</span><span>120</span>
**<span> D. Characteristics of Buddha Nature, II: Soteriology</span><span>122</span>
***<span> 1. Introduction</span><span>122</span>
***<span> 2. Analysis</span><span>122</span>
****<span> a. The Man-Buddha Relationship</span><span>122</span>
****<span> b. The Middle Path</span><span>127</span>
****<span> c. The ''Trikāya''</span><span>144</span>
***<span> 3. Evaluation</span><span>161</span>
**<span> E. Conclusion</span><span>166</span>
*<span> 3. Two Other Texts</span><span>172</span>
**<span> A. The ''No Increase, No Decrease Sūtra''</span><span>172</span>
***<span> 1. Introduction</span><span>172</span>
***<span> 2. Analytic Summary</span><span>175</span>
***<span> 3. Evaluation</span><span>181</span>
**<span> B. The ''Supreme Basis Sūtra''</span><span>189</span>
***<span> 1. Introduction</span><span>189</span>
***<span> 2. Analysis</span><span>192</span>
***<span> 3. Concluding Evaluation</span><span>212</span>
*<span> Part Two: The Philosophy</span><span>215</span>
*<span> 4. Ontology</span><span>219</span>
**<span> A. Introduction</span><span>219</span>
**<span> B. Contra Monism</span><span>222</span>
**<span> C. Nondualism—Other Aspects</span><span>250</span>
**<span> D. Conclusion</span><span>258</span>
*<span> 5. Action</span><span>261</span>
**<span> A. Introduction</span><span>261</span>
**<span> B. Action</span><span>262</span>
***<span> 1. The ''Supreme Basis Sūtra''</span><span>262</span>
***<span> 2. The ''Buddha Nature Treatise''</span><span>264</span>
**<span> C. Non-Substantiality</span><span>270</span>
***<span> 1. Own-Nature</span><span>270</span>
***<span> 2. Mind</span><span>274</span>
***<span> 3. Consciousness -Only</span><span>277</span>
**<span> D. Conclusion</span><span>279</span>
*<span> 6. Practice</span><span>280</span>
**<span> A. Introduction</span><span>280</span>
**<span> B. Analysis</span><span>281</span>
***<span> 1. The ''Buddha Nature Treatise''</span><span>281</span>
***<span> 2. The ''Supreme Basis Sūtra''</span><span>289</span>
**<span> C. Conclusion</span><span>290</span>
*<span> Part Three: The Influence</span><span>293</span>
*<span> 7. The Influence of Buddha Nature Thought on Chinese Buddhism</span><span>294</span>
**<span> A. Introduction</span><span>294</span>
**<span> B. Ch'an</span><span>299</span>
**<span> C. Pure Land</span><span>303</span>
**<span> D. The Positive Valuation of Phenomenal Reality</span><span>305</span>
**<span> E. Conclusion</span><span>317</span>
*<span> 8. Conclusion: The Significance of Buddha Nature Thought</span><span>319</span>
*<span> Appendix: Buddha Nature Thought and Mysticism</span><span>331</span>
*<span> Glossary</span><span>349</span>
*<span> Bibliography</span><span>357</span>
**<span> Foreword, by ''Wm. Theodore de Bary''</span><span>v</span>
**<span> Preface</span><span>vii</span>
**<span> Introduction</span><span>1</span>
*<span> ''The Awakening of Faith''</span><span>21</span>
**<span> Invocation</span><span>23</span>
**<span> The Contents of the Discourse</span><span>24</span>
*<span> Part 1 The Reasons for Writing</span><span>25</span>
*<span> Part 2 Outline</span><span>28</span>
*<span> Part 3 Interpretation</span><span>31</span>
**<span> Chapter One: Revelation of True Meaning</span><span>31</span>
***<span> I. One Mind and Its Two Aspects</span><span>31</span>
****<span> A. The Mind in Terms of the Absolute</span><span>32</span>
*****<span> 1. Truly Empty</span><span>34</span>
*****<span> 2. Truly Nonempty</span><span>35</span>
****<span> B. The Mind in Terms of Phenomena</span><span>36</span>
*****<span> 1. The Storehouse Consciousness</span><span>36</span>
******<span> a. The Aspect of Enlightenment</span><span>37</span>
*******<span> (1) Original Enlightenment</span><span>37</span>
*******<span> (2) The Process of Actualization of Enlightenment</span><span>38</span>
********<span> (a) Purity of Wisdom</span><span>41</span>
********<span> (b) Suprarational Functions</span><span>41</span>
*******<span> (3) The Characteristics of the Essence of Enlightenment</span><span>42</span>
******<span> b. The Aspect of Nonenlightenment</span><span>43</span>
******<span> c. The Relationships Between Enlightenment and Nonenlightenment</span><span>45</span>
*******<span> (1) Identity</span><span>45</span>
*******<span> (2) Nonidentity</span><span>46</span>
*****<span> 2. The Cause and Conditions of Man’s Being in Samsara</span><span>46</span>
******<span> a. Mind</span><span>47</span>
******<span> b. Consciousness</span><span>49</span>
******<span> c. Defiled States of Mind</span><span>51</span>
******<span> d. Comments on the Terms Used in the Foregoing Discussion</span><span>52</span>
*****<span> 3. The Characteristics of Beings in Samsara</span><span>54</span>
******<span> a. Permeation of Ignorance</span><span>56</span>
******<span> b. Permeation of Suchness</span><span>58</span>
*******<span> (1) Permeation Through Manifestation of the Essence of Suchness</span><span>59</span>
*******<span> (2) Permeation Through Influences</span><span>61</span>
********<span> (a) The Specific Coordinating Causes</span><span>61</span>
********<span> (b) The General Coordinating Causes</span><span>63</span>
***<span> II. The Essence Itself and the Attributes of Suchness, or The Meanings of Mahā</span><span>64</span>
****<span> A. The Greatness of the Essence of Suchness</span><span>64</span>
****<span> B. The Greatness of the Attributes of Suchness</span><span>65</span>
****<span> C. The Greatness of the Influences of Suchness</span><span>67</span>
***<span> III. From Samsara to Nirvana</span><span>72</span>
**<span> Chapter Two: The Correction of Evil Attachments</span><span>73</span>
***<span> I. The Biased Views Held by Ordinary Men</span><span>74</span>
***<span> II. The Biased Views Held by the Hinayanists</span><span>78</span>
**<span> Chapter Three: Analysis of the Types of Aspiration for Enlightenment, or The Meanings of Yāna</span><span>80</span>
***<span> I. The Aspiration for Enlightenment Through the Perfection of Faith</span><span>80</span>
***<span> II. The Aspiration for Enlightenment Through Understanding and Deeds</span><span>86</span>
***<span> III. The Aspiration for Enlightenment Through Insight</span><span>87</span>
*<span> Part 4 On Faith and Practice</span><span>92</span>
**<span> On Four Faiths</span><span>92</span>
**<span> On Five Practices</span><span>93</span>
**<span> The Practice of Cessation</span><span>96</span>
**<span> The Practice of Clear Observation</span><span>100</span>
*<span> Part 5 Encouragement of Practice and the Benefits Thereof</span><span>103</span>
**<span> Notes</span><span>105</span>
**<span> A Selected Bibliography</span><span>119</span>
**<span> Index</span><span>123</span>
* Contents
* <span> A Message on the Publication of the English Tripiṭaka by NUMATA Yehan</span><span>v</span>
* <span> Editorial Foreword by MAYEDA Sengaku</span><span>vii</span>
* <span> Publisher’s Foreword by Francis H. Cook</span><span>ix</span>
* <span> Note on the BDK English Tripiṭaka Series Reprint Edition</span><span>xi</span>
* <span> Foreword to the Original Edition by Wm. Theodore de Bary</span><span>xvi</span>
* <span> Preface to the Original Edition by Yoshito S. Hakeda</span><span>xix</span>
* <span> Translator’s Introduction by Yoshito S. Hakeda</span><span>xxi</span>
* The Awakening of Faith
* <span> Invocation</span><span>3</span>
* <span> The Contents of the Discourse</span><span>3</span>
* <span> Part One. The Reasons for Writing</span><span>5</span>
* <span> Part Two. Outline</span><span>7</span>
* <span> Part Three. Interpretation</span><span>11</span>
* <span> Chapter I. Revelation of True Meaning</span><span>11</span>
**<span> I. One Mind and Its Two Aspects</span><span>11</span>
***<span> A. The Mind in Terms of the Absolute</span><span>12</span>
****<span> 1. Truly Empty</span><span>14</span>
****<span> 2. Truly Nonempty</span><span>15</span>
***<span> B. The Mind in Terms of Phenomena</span><span>16</span>
****<span> 1. The Storehouse Consciousness</span><span>16</span>
*****<span> a. The Aspect of Enlightenment</span><span>17</span>
******<span> (1) Original Enlightenment</span><span>17</span>
******<span> (2) The Process of Actualization of Enlightenment</span><span>17</span>
*******<span> (a) Purity of Wisdom</span><span>20</span>
*******<span> (b) Suprational Functions</span><span>21</span>
******<span> (3) The Characteristics of the Essence of Enlightenment</span><span>21</span>
*****<span> b. The Aspect of Nonenlightenment</span><span>23</span>
*****<span> c. The Relationships between Enlightenment and<br> Nonenlightenment</span><span>25</span>
******<span> (1) Identity</span><span>25</span>
******<span> (2) Nonidentity</span><span>26</span>
****<span> 2. The Cause and Conditions of Humankind’s Being in Samsara</span><span>26</span>
*****<span> a. Mind</span><span>27</span>
*****<span> b. Consciousness</span><span>29</span>
*****<span> c. Defiled States of Mind</span><span>31</span>
*****<span> d. Comments on the Terms Used in the Foregoing Discussion</span><span>32</span>
****<span> 3. The Characteristics of Beings in Samsara</span><span>34</span>
*****<span> a. Permeation of Ignorance</span><span>36</span>
*****<span> b. Permeation of Suchness</span><span>37</span>
******<span> (1) Permeation through Manifestation of the Essence of<br> Suchness</span><span>39</span>
******<span> (2) Permeation through Influences</span><span>41</span>
*******<span> (a) The Specific Coordinating Causes</span><span>41</span>
*******<span> (b) The General Coordinating Causes</span><span>42</span>
**<span> II. The Essence Itself and the Attributes of Suchness, or the Meaning of Mahå</span><span>44</span>
***<span> A. The Greatness of the Essense of Suchness</span><span>44</span>
***<span> B. The Greatness of the Attributes of Suchness</span><span>44</span>
***<span> C. The Greatness of the Influences of Suchness</span><span>46</span>
**<span> III. From Samsara to Nirvana</span><span>51</span>
*<span> Chapter II. The Correction of Evil Attachments</span><span>53</span>
**<span> I. The Biased Views Held by Ordinary People</span><span>53</span>
**<span> II. The Biased Views Held by the Hinayanists</span><span>57</span>
*<span> Chapter III. Analysis of the Types of Aspiration for Enlightenment, or the<br> Meanings of Yåna</span><span>59</span>
**<span> I. The Aspiration for Enlightenment through the Perfection of Faith</span><span>60</span>
**<span> II. The Aspiration for Enlightenment through Understanding and Deeds</span><span>65</span>
**<span> III. The Aspiration for Enlightenment through Insight</span><span>66</span>
*<span> Part Four. On Faith and Practice</span><span>71</span>
**<span> On Four Faiths</span><span>71</span>
**<span> On Five Practices</span><span>72</span>
**<span> The Practice of Cessation</span><span>74</span>
**<span> The Practice of Clear Observation</span><span>78</span>
*<span> Part Five. Encouragement of Practice and the Benefits Thereof</span><span>81</span>
*<span> Notes</span><span>83</span>
*<span> Glossary</span><span>91</span>
*<span> Bibliography</span><span>95</span>
*<span> Index</span><span>99</span>
* A List of the Volumes of the BDK English Tripiṭaka (First Series)
*<span> PREFACE</span><span>i</span>
*<span> INTRODUCTION</span><span>1</span>
**The Religious Situation in the Sixth Century A.D. in China
*<span> CHAPTER ONE</span><span>49</span>
**The Awakening of Faith in Mahayana: A Basic Summary
*<span> CHAPTER TWO</span><span>92</span>
**Ideological Roots of the Awakening of Faith in Mahayana
*<span> CHAPTER THREE</span><span>189</span>
**The Theory of "Dynamic Suchness" and the Book of Changes: The Awakening<br>of Faith as Interpreted by Fa-tsang
*<span> CHAPTER FOUR</span><span>238</span>
**The Legacy of the Awakening of Faith in Mahayana
*<span> BIBLIOGRAPHY</span><span>259</span>
+
*<span> Translator's Introduction</span><span>V</span>
*<span> Translator's Synopsis</span><span>XVII</span>
*<span> The Opening Hymn</span><span>XXVI</span><br><br>
<center>Chapter I</center>
*<span> Reasons for writing the Book</span><span>1</span><br><br>
<center>Chapter II</center>
*<span> The Fundamental Doctrine of the New Buddhism—the Mahayana Faith</span><span>3</span><br><br>
<center>Chapter III</center>
*<span> Exposition of the Faith</span><span>4</span><br><br>
<center>Chapter IV</center>
*<span> The Practice of the Faith</span><span>35</span><br><br>
<center>Chapter V</center>
*<span> The Advantages of the Faith</span><span>44</span>
+
*<span> Preliminary remarks</span><span>vii</span>
*<span> Corrections</span><span>xv</span><br><br>
*<span> I. EKA-NIPĀTA</span><span>1–40</span>
*<span> I. Rūpa Vagga</span><span>1</span>
*<span> II. Nīvaraṇa Vagga</span><span>3</span>
*<span> III. Akammanīya Vagga</span><span>5</span>
*<span> IV. Adanta Vagga</span><span>6</span>
*<span> V. Paṇihita Vagga</span><span>8</span>
*<span> VI. Accharāsaŋghāta Vagga</span><span>10</span>
*<span> VII. Viriyārambha Vagga</span><span>12</span>
*<span> VIII. Kalyāṇamitta Vagga</span><span>14</span>
*<span> IX. Pamāda Vagga</span><span>15</span>
*<span> X. XI. Adhamma Vagga</span><span>16</span>
*<span> XII. Anāpatti Vagga</span><span>20</span>
*<span> XIII. Ekapuggala Vagga</span><span>22</span>
*<span> XIV. Etadagga Vagga</span><span>23</span>
*<span> XV. Aṭṭhāna Vagga</span><span>24</span>
*<span> XVI. Ekadhamma Vagga</span><span>30</span>
*<span> XVII. Bīja Vagga</span><span>30</span>
*<span> XVIII. Makkhali Vagga</span><span>33</span>
*<span> XIX. Appamattaka Vagga</span><span>35</span>
*<span> XX. XXI. Jhāna Vagga</span><span>38</span><br><br>
*<span> II. DUKA-NIPĀTA</span><span>47–100</span>
*<span> I. Kammakāraṇa Vagga</span><span>47</span>
*<span> II. Adhikaraṇa Vagga</span><span>52</span>
*<span> III. Bāla Vagga</span><span>59</span>
*<span> IV. Samacitta Vagga</span><span>61</span>
*<span> V. Parisā Vagga</span><span>71</span>
*<span> VI. Puggala Vagga</span><span>76</span>
*<span> VII. Sukha Vagga</span><span>81</span>
*<span> VIII. Nimitta Vagga</span><span>82</span>
*<span> IX. Dhamma Vagga</span><span>83</span>
*<span> X. Bāla Vagga</span><span>84</span>
*<span> XI. Āsā Vagga</span><span>86</span>
*<span> XII. Āyācana Vagga</span><span>89</span>
*<span> XIII. Dāna Vagga</span><span>91</span>
*<span> XIV. Santhāra Vagga</span><span>93</span>
*<span> XV. Kodha Vagga</span><span>95</span>
*<span> XVI. Atthavasa Vagga</span><span>98</span><br><br>
*<span> III. TIKA-NIPĀTA</span><span>101–300</span>
*<span> I. Bāla Vagga</span><span>101</span>
*<span> II. Rathakāra Vagga</span><span>106</span>
*<span> III. Puggala Vagga</span><span>118</span>
*<span> IV. Devadūta Vagga</span><span>132</span>
*<span> V. Cūḷa Vagga</span><span>150</span>
*<span> VI. Brāhmaṇa Vagga</span><span>155</span>
*<span> VII. Mahā Vagga</span><span>173</span>
*<span> VIII. Ānanda Vagga</span><span>215</span>
*<span> IX. Samaṇa Vagga</span><span>229</span>
*<span> X. Loṇaphala Vagga</span><span>239</span>
*<span> XI. Sambodhi Vagga</span><span>258</span>
*<span> XII. Āpātika Vagga</span><span>265</span>
*<span> XIII. Kusiṅāra Vagga</span><span>274</span>
*<span> XIV. Yodhājīva Vagga</span><span>284</span>
*<span> XV. Maṅgala Vagga</span><span>292</span>
*<span> XVI. Acelaka Vagga</span><span>295</span>
*<span> Uddāna</span><span>300</span>
*<span> Index of Subjects</span><span>305</span>
*<span> Index of Proper Names</span><span>331</span>
*<span> Index of Gāthās</span><span>334</span>
* <span> Introduction</span><span>I</span>
* PART I
* <span> Book I: The Beginning of the story of the Doctrine.—The Royal<br> Chronicle.—The Period of the Early Spread of the Doctrine</span><span>1</span>
** <span> II: Later Spread of the Doctrine: The story of the Beginning of the Period of<br> the Later Spread of the Doctrine</span><span>63</span>
** <span> III: The Early Translations of the Mantrayāna Tantras ...</span><span>102</span>
** <span> IV: The New Tantras (gsan-snags gsar-ma) and the Followers of the "Path<br> and Fruit" (Lam-'Bras) Doctrine</span><span>204</span>
** <span> V: The Venerable Lord (Jo-bo-rje, Atisa) and his spiritual Lineage</span><span>241</span>
** <span> VI: rNog lo-tsa-ba, Pa-tshab lo-tsa-ba and their Lineage. The origin (of the<br> teaching) of the Mādhyamika, the Nyāya and the "Five Treatises" of<br> Maitreya-Asaṅga</span><span>328</span>
** <span> VII: The Preaching of the Tantras</span><span>351</span>
* PART II
** <span> VIII: The Spiritual Lineage of the Lord Translator Mar-pa which<br> was known as Dwags-po bKa-brgyud</span><span>399</span>
** <span> IX: The Book on Ko-brag-pa and Ni-gu</span><span>726</span>
** <span> X: The Kālacakra</span><span>753</span>
** <span> XI: The Mahāmudrā</span><span>839</span>
** <span> XII: The Early, Later and Intermediate Lineages of zi-byed</span><span>867</span>
** <span> XIII: The (system) of gCod-yul and Kha-rag-pa</span><span>982</span>
** <span> XIV: The Cycle of the Mahākaruṇika and that of the Vajrāvali</span><span>1006</span>
** <span> XV: The origin of religious schools such as the four Tshogssde, and others,<br> Queries and replies (concerning the "Blue Annals", zu-Ian). The story<br> of the printing of this edition</span><span>1062</span>
* INDEXES
* <span> Sūtras & Sastras (Sanskrit)</span><span>1095</span>
* <span> Personal Names (Sanskrit)</span><span>1104</span>
* <span> Book Titles (Tibetan)</span><span>1123</span>
* <span> Personal Names (Tibetan)</span><span>1138</span>
* <span> Chinese Names</span><span>1265</span>
* <span> Mongol Names</span><span>1267</span>
* <span> List of Errata</span><span>1269</span>
*<span> A Message on the Publication of the English Tripiṭaka, ''NUMATA Yehan''</span><span>v</span>
*<span> Editorial Foreword, ''Kenneth K. Tanaka''</span><span>vii</span>
*<span> Publisher's Foreword, ''A. Charles Muller''</span><span>ix</span>
*<span> Translators' Introduction, ''A. Charles Muller'' and ''Kenneth K. Tanaka''</span><span>xvii</span>
*The Brahmā's Net Sutra
*Fascicle 1. Exposition of the ''Brahmā's Net Sutra''
**<span> (Preface)</span><span>3</span>
**<span> Preface to the ''Brahmā's Net Sutra'' by Śramaṇa Sengzhao</span><span>3</span>
**<span> The Forty Stages</span><span>4</span>
***<span> (Convocation)</span><span>4</span>
***<span> Ten Departures for the Destination</span><span>6</span>
***<span> Ten Nourishing Mental States</span><span>6</span>
***<span> Ten Adamantine Mental States</span><span>6</span>
***<span> Ten Grounds</span><span>7</span>
**<span> The Ten Departures toward the Destination</span><span>8</span>
***<span> 1. The Mental State of Detachment</span><span>8</span>
***<span> 2. The Mental State of Morality</span><span>8</span>
***<span> 3. The Mental State of Patience</span><span>9</span>
***<span> 4. The Mental State of Zeal</span><span>9</span>
***<span> 5. The Mental State of Concentration</span><span>10</span>
***<span> 6. The Mental State of Insight</span><span>10</span>
***<span> 7. The Mental State of Making Vows</span><span>11</span>
***<span> 8. The Mental State of Guarding</span><span>11</span>
***<span> 9. The Mental State of Joy</span><span>12</span>
***<span> 10. The Summit Mental State</span><span>12</span>
**<span> The Ten Nourishing Mental States</span><span>13</span>
***<span> 1. The Mental State of Kindness</span><span>13</span>
***<span> 2. The Mental State of Pity</span><span>13</span>
***<span> 3. The Mental State of Joy</span><span>14</span>
***<span> 4. The Mental State of Nonattachment</span><span>14</span>
***<span> 5. The Mental State of Giving</span><span>15</span>
***<span> 6. The Mental State of Caring Speech</span><span>15</span>
***<span> 7. The Mental State of Beneficence</span><span>15</span>
***<span> 8. The Mental State of Sameness</span><span>16</span>
***<span> 9. The Mental State of Concentration</span><span>16</span>
***<span> 10. The Mental State of Insight</span><span>16</span>
**<span> The Ten Adamantine Mental States</span><span>17</span>
***<span> 1. The Mental State of Faith</span><span>17</span>
***<span> 2. The Mental State of Mindfulness</span><span>18</span>
***<span> 3. The Profound Mental State</span><span>18</span>
***<span> 4. The Mental State of Penetrating Illumination</span><span>18</span>
***<span> 5. The Direct Mental State</span><span>19</span>
***<span> 6. The Mental State of Nonretrogression</span><span>19</span>
***<span> 7. The Mental State of the Great Vehicle</span><span>19</span>
***<span> 8. The Markless Mental State</span><span>20</span>
***<span> 9. The Mental State of Wisdom</span><span>20</span>
***<span> 10. The Indestructible Mental State</span><span>21</span>
**<span> The Ten Grounds</span><span>21</span>
***<span> 1. The Ground of the Equality of the Essence</span><span>21</span>
***<span> 2. The Ground of the Skillful Wisdom of the Essence</span><span>23</span>
***<span> 3. The Ground of the Luminosity of the Essence</span><span>25</span>
***<span> 4. The Ground of the Knowability of the Essence</span><span>26</span>
***<span> 5. The Ground of the Wisdom-illumination of the Essence</span><span>28</span>
***<span> 6. The Ground of the Floral Radiance of the Essence</span><span>29</span>
***<span> 7. The Ground of the Completion of the Essential Nature</span><span>31</span>
***<span> 8. The Ground of the Buddha’s Roar of the Essential Nature</span><span>32</span>
***<span> 9. The Ground of the Flower Ornamentation of the Essence</span><span>34</span>
***<span> 10. The Ground of Entry into the Buddha Realm of the Essential Nature</span><span>35</span>
*Fascicle 2. The Precepts
**<span> Preface to the Bodhisattva Precepts of the ''Brahmā's Net Sutra''</span><span>37</span>
**<span> Invocation</span><span>38</span>
**<span> The Teaching Transmitted to the Transformation-body Buddhas</span><span>38</span>
**<span> Repayment of Kindness and a Separate Iteration of the Teaching</span><span>39</span>
**<span> The Exhortation</span><span>40</span>
**<span> The Bodhisattva Precepts</span><span>41</span>
***<span> The Transmission and Remembrance of the Founding Teacher</span><span>41</span>
**<span> Preface to the Formation of the Precepts</span><span>42</span>
***<span> Interlocutor’s Preface</span><span>42</span>
***<span> The Preface of the World-honored One</span><span>42</span>
****<span> The Preface of the Preceptor</span><span>42</span>
****<span> The Dharma Preface</span><span>43</span>
****<span> The Preface for the Disciples</span><span>43</span>
**<span> The Main Sermon</span><span>43</span>
***<span> Introduction of the Exhortation to Uphold</span><span>43</span>
**<span> The Ten Grave Precepts</span><span>44</span>
***<span> 1. Prohibition of Killing for Pleasure</span><span>44</span>
***<span> 2. Prohibition of Stealing Others’ Property</span><span>44</span>
***<span> 3. Prohibition of the Heartless Pursuit of Lust</span><span>44</span>
***<span> 4. Prohibition of Intentional Lying</span><span>45</span>
***<span> 5. Prohibition of the Sale of Alcohol</span><span>45</span>
***<span> 6. Prohibition of Speaking of the Faults of Others</span><span>45</span>
***<span> 7. Prohibition of Praising Oneself and Disparaging Others</span><span>46</span>
***<span> 8. Prohibition of Parsimony and Abuse of Others</span><span>46</span>
***<span> 9. Prohibition of Holding Resentments and Not Accepting Apologies</span><span>46</span>
***<span> 10. Prohibition of Denigration of the Three Treasures</span><span>47</span>
**<span> Conclusion</span><span>47</span>
**<span> The Minor Precepts</span><span>48</span>
***<span> Division of Ten Precepts</span><span>48</span>
****Precepts Concerning the Guarding of One's Own Thoughts
*****<span> 1. Do Not Show Disrespect to Senior Teachers</span><span>48</span>
*****<span> 2. Do Not Drink Alcohol</span><span>48</span>
****Protecting Other’s Mental Functions
*****<span> 3. Do Not Eat Meat</span><span>49</span>
*****<span> 4. Do Not Eat the Five Pungent Roots</span><span>49</span>
*****<span> 5. Do Not Fail to Encourage Others to Repent</span><span>49</span>
****Reversing and Cultivating the Buddha-dharma
*****<span> 6. Do Not Fail to Request Instruction in the Dharma from Visiting Teachers</span><span>50</span>
*****<span> 7. Do Not Miss a Chance to Attend Dharma Lectures</span><span>50</span>
*****<span> 8. Do Not Abandon the Great Vehicle and Regress to the Lesser Vehicle</span><span>50</span>
****Saving and Protecting Sentient Beings
*****<span> 9. Do Not Fail to Care for the Ill</span><span>51</span>
*****<span> 10. Do Not Amass Weapons</span><span>51</span>
***<span> Division of Ten Precepts</span><span>51</span>
****Guarding One's Own Virtue
*****<span> 11. Do Not Serve as a Negotiator for the Military</span><span>52</span>
*****<span> 12. Do Not Get Involved in Trade and Business that Causes Trouble for Others</span><span>52</span>
*****<span> 13. Do Not Make Groundless Accusations</span><span>52</span>
*****<span> 14. Do Not Harm Living Beings by Setting Fires</span><span>52</span>
****Bringing Others into the Fold and Protecting Them
*****<span> 15. Do Not Teach Non-Buddhist Doctrines</span><span>53</span>
*****<span> 16. Do Not be Parsimonious with Offering Material Wealth or the Dharma</span><span>53</span>
*****<span> 17. Do Not Seek to Gain Political Influence</span><span>54</span>
*****<span> 18. Do Not Pretend to Be An Accomplished Teacher</span><span>54</span>
*****<span> 19. Do Not Get Involved in Treachery</span><span>54</span>
*****<span> 20. Do Not Fail to Help Both the Living and the Deceased</span><span>55</span>
***<span> Division of Ten Precepts</span><span>55</span>
****The Shared Cultivation of the Three Karmic Activities
*****<span> 21. Do Not Be Intolerant of Wrongs Done by Others</span><span>56</span>
*****<span> 22. Do Not Arrogantly Despise Your Dharma Teacher</span><span>56</span>
*****<span> 23. Do Not Despise Beginning Practitioners</span><span>57</span>
****Practicing with Those Who Hold the Same Vows
*****<span> 24. Do Not Fear the Superior and Follow the Inferior</span><span>58</span>
****Properly Maintaining the Sangha
*****<span> 25. Do Not Fail to Properly Fulfill Administrative Duties</span><span>58</span>
*****<span> 26. Do Not Receive Guests Improperly</span><span>58</span>
*****<span> 27. Do Not Accept Personal Invitations</span><span>59</span>
*****<span> 28. Do Not Extend Personal Invitations to Monks</span><span>59</span>
****Harmonizing and Polishing the Precepts
*****<span> 29. Do Not Engage in Improper Livelihood</span><span>60</span>
*****<span> 30. Do Not Hurt People While Feigning Intimacy with Them</span><span>60</span>
***<span> Division of Nine Precepts</span><span>60</span>
****Making Proper Donations
*****<span> 31. Do Not Be Lax in Rescuing Vulnerable Articles and People from Harm</span><span>61</span>
****Not Doing As One Pleases
*****<span> 32. Do Not Deviously Confiscate Others’ Property</span><span>61</span>
****Avoiding Harmful Influences
*****<span> 33. Do Not Pass Your Time in Idleness</span><span>62</span>
****Advancing in the True Vehicle
*****<span> 34. Do Not Abandon the Aspiration for Enlightenment</span><span>62</span>
****Not Avoiding Making Vows
*****<span> 35. Do Not Fail to Make Vows</span><span>63</span>
****Making Vows
*****<span> 36. Do Not Fail to Initiate Vows on Your Own</span><span>63</span>
****Avoiding Danger
*****<span> 37. Do Not Intentionally Go to Dangerous Places</span><span>65</span>
****Not Creating Confusion
*****<span> 38. Do Not Take Your Place Out of Order</span><span>66</span>
****Profit and Happiness
*****<span> 39. Do Not Pursue Personal Gain</span><span>66</span>
***<span> Division of Nine Precepts</span><span>67</span>
****<span> Using Moral Discipline to Gather (Believers)</span><span>67</span>
****Gathering in People of Various Capacities
*****<span> 40. Do Not Err in Terms of Who Can Be Taught</span><span>67</span>
****Separating Out Wrong Situations
*****<span> 41. Do Not Seek Disciples for the Wrong Reasons</span><span>68</span>
****Guarding the External
*****<span> 42. Do Not Give the Precepts to Unsuitable People</span><span>70</span>
****Guarding the Internal
*****<span> 43. Do Not Intentionally Break the Holy Precepts</span><span>70</span>
****Showing Respect
*****<span> 44. Do Not Fail to Revere the Sutras and Vinayas</span><span>71</span>
****Teaching By Means of Compassion
****<span> Being Proactive</span><span>71</span>
*****<span> 45. Do Not Fail to Teach Sentient Beings</span><span>71</span>
****Teaching Others
*****<span> 46. Do Not Preach the Dharma Using Improper Protocol</span><span>71</span>
****Warding Off Evil
*****<span> 47. Do Not Establish Systems that Undermine the Dharma</span><span>72</span>
****Maintaining Orthodoxy
*****<span> 48. Do Not Undermine the Dharma from Within</span><span>73</span>
**<span> General Conclusion</span><span>73</span>
**<span> Dissemination Section</span><span>74</span>
***<span> Concluding Exhortation for Faithful Practice</span><span>74</span>
*<span> Notes</span><span>77</span>
*<span> Glossary</span><span>81</span>
*<span> Bibliography</span><span>87</span>
*<span> Index</span><span>89</span>
*<span> A List of the Volumes of the BDK English Tripiṭaka (First Series)</span><span>101</span>
* <span> Foreword by Alex Wayman</span><span>v</span>
* Introduction
** <span> Part One</span><span>xv</span>
** <span> Part Two</span><span>xxviii</span>
** <span> Part Three</span><span>xxxvi</span>
* Part One
* The ''Tathāgatagarbha'' in the ''Śrī-Mālā Sūtra'' and the ''Ratnagotravibhāga''
* Chapter
* <span> I. Analysis of the Śrī-Mālā Sūtra</span><span>'''3-41'''</span>
** <span> ''Tathāgatagarbha'' as Ontic Subjectivity</span><span>4</span>
** <span> ''Tathāgatagarbha'' and Soteriology</span><span>8</span>
** <span> The Status of the Buddha</span><span>15</span>
** <span> ''Tathāgatagarbha'' and Epistemology</span><span>17</span>
** <span> The Nescience Entrenchment</span><span>20</span>
** <span> The Buddha Natures</span><span>22</span>
** <span> The Four Noble Truths</span><span>25</span>
** <span> ''Tathāgatagarbha'' as Both ''Śūnya'' and ''Aśūnya''</span><span>31</span>
** <span> ''Tathāgatagarbha'' as Self-explicating Knowledge Evaluation</span><span>38</span>
* <span> II. The Ratnagotravibhāga</span><span>'''43-67'''</span>
** <span> The Jewels of the ''Dharma'' and the ''Sangha''</span><span>47</span>
** <span> ''Samalā'' and ''Nirmalā Tathatā''</span><span>53</span>
** <span> Threefold Meaning of the ''Tathāgatagarbha''</span><span>55</span>
** <span> The Meaning of ''Gotra''</span><span>59</span>
* <span> III. Characteristics of the Embryo Reality: Its Self-Nature</span><span>'''69-100'''</span>
** <span> The Cause of the Embryo's Purification</span><span>70</span>
** <span> The Four Supreme Virtues: Antidotal Methogology</span><span>72</span>
** <span> ''Ātma-Pāramitā'': Supreme Unity</span><span>81</span>
** <span> ''Nitya-Pāramitā'': Supreme Eternity</span><span>90</span>
** <span> Supreme Bliss and Supreme Purity</span><span>95</span>
** <span> The Result of the Embryo's Self-purification</span><span>98</span>
** <span> The Union with the purifying Factors</span><span>99</span>
* <span> IV. Further Characteristics of the Embryo</span><span>'''101-123'''</span>
** <span> The Function of the Embryo Towards Self-purification</span><span>101</span>
** <span> The Embryo's Manifestation</span><span>104</span>
** <span> ''Cittaprakrti'': the Innate Mind</span><span>108</span>
** <span> Buddhahood and ''Nirvāna''</span><span>118</span>
* <span> VI. Nine Illustrations of the ''Garbha''</span><span>'''125-134'''</span>
** <span> Threefold Nature of the ''Tathāgatagarbha''</span><span>130</span>
* <span> VI. ''Tathāgatagarbha'' as ''Śūnyatā''</span><span>135-159</span>
** <span> ''Tathāgatagarbha'' as ''Śūnya'' and ''Aśūnya'',</span><span>141</span>
** <span> The ''Ratnagotra'' and the ''Prajñapāramitā'' Tradition</span><span>150</span>
* <span> VII. The Properties of the Buddha</span><span>'''161-176'''</span>
** <span> ''Nirmalā Tathatā''</span><span>163</span>
** <span> Evaluation</span><span>171</span>
* Part Two
* The ''Ālayalavijñāna'' in the ''Laṅkāvatāra Sūtra'' and the ''Ch'eng Wei-Shih Lun''
* <span> VIII. The ''Laṅkāvatāra Sūtra''</span><span>179-194</span>
** <span> The Union of the ''Tathāgatagarbha'' and the ''Ālayavijñana''</span><span>179</span>
** <span> The Confusion of Epistemology and Ontology in the ''Laṅkāvatāra''</span><span>185</span>
* <span> IX. The Ch'eng Wei-Shih Lun</span><span>'''195-211'''</span>
** <span> The Metaphysics of Mere-Consciousness</span><span>195</span>
** <span> The ''Ālayavijñana'' and the ''Bījas''</span><span>202</span>
* <span> X. The ''Ālayavijñana'' and Ignorance</span><span>'''213-226'''</span>
** <span> ''Ātmagrāha'' and ''Dharmagrāha''</span><span>213</span>
** <span> The "Manas'' and ''Manovijñāna''</span><span>214</span>
** <span> The Ultimate Origin of Ignorance</span><span>223</span>
* <span> XI. The Holy Path of Attainment</span><span>'''227-244'''</span>
** <span> The Stage of Moral Provisioning</span><span>227</span>
** <span> The Stage of Intensified Effort</span><span>228</span>
** <span> The Stage of Unimpeded Penetrating Understanding</span><span>230</span>
** <span> The Stage of Exercising Cultivation</span><span>232</span>
** <span> The Stage of Ultimate Realization</span><span>241</span>
* Part Three
* The ''Tathāgatagarbha-Ālayavijñāna'': Summary and Comparison
* <span> XII. Conclusion</span><span>'''247-292'''</span>
** <span> The ''Tathāgatagarbha'' in the ''Śrī-Mālā Sūtra''</span><span>247</span>
** <span> The ''Tathāgatagarbha'' in the ''Ratnagotravibhāga''</span><span>251</span>
** <span> The ''Laṅkāvatāra Sūtra''</span><span>260</span>
** <span> The ''Ch'eng Wei-Shih Lun''</span><span>263</span>
** <span> The Ultimate Status of Ignorance in the Theory of the ''Tathāgatagarbha-Ālayavijñāna''</span><span>266</span>
** <span> The ''Tathāgatagarbha-Ālayavijñāna'' and the Hegelian Absolute Spirit</span><span>273</span>
* <span> Appendix 1: Numerical Listings from the Srī-Mālā Sūtra and the<br>Ratnagotravibhāga</span><span>293</span>
* <span> Appendix 2: Numerical Listings from the Ch'eng Wei-Shih Lun</span><span>299</span>
* <span> Selected Bibliography</span><span>303</span>
* <span> Index</span><span>311</span>