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Khenpo Dawa Paljor's Teaching on Buddha-Nature following Mipham Rinpoche's Commentary

Study Mipham Rinpoche's Buddha-Nature Text with Khenpo Dawa Paljor

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Study Mipham Rinpoche's Buddha-Nature Text with Khenpo Dawa Paljor

Article

Study Mipham Rinpoche's Buddha-Nature Text with Khenpo Dawa Paljor

Study Mipham Rinpoche's Buddha-Nature Text with Khenpo Dawa Paljor

Article

Study Mipham Rinpoche's Buddha-Nature Text with Khenpo Dawa Paljor

Testing Testing Testing

Key Terms/rang stong, Key Terms/gzhan stong, Key Terms/śūnyatā, Key Terms/trisvabhāva, Key Terms/pariniṣpannasvabhāva, Key Terms/paratantrasvabhāva, Key Terms/parikalpitasvabhāva, Key Terms/paramārthasatya, Key Terms/saṃvṛtisatya, Key Terms/Jonang, Key Terms/Sakya, People/Dol po pa, People/Rong ston shes bya kun rig, Debates / Debate, Texts/Sdom gsum rab dbye, People/Red mda' ba gzhon nu blo gros, Texts/Dharmadhātustava, People/Nāgārjuna, People/Go rams pa bsod nams seng ge, Key Terms/Madhyamaka, Topics/History of buddha-nature in Tibet, Topics/Two Truths

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Revisiting Gorampa on Buddha Nature

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śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

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trisvabhāva - According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva). Skt. त्रिस्वभाव Tib. རང་བཞིན་གསུམ་

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pariniṣpannasvabhāva - The third of the three natures, according to the Yogācāra school. It is the perfect nature that represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature. Skt. परिनिष्पन्नस्वभाव Tib. ཡོངས་སུ་གྲུབ་པའི་རང་བཞིན་

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paratantrasvabhāva - The second of the three natures, according to the Yogācāra school. It is the dependent nature that is used to describe the relationship between mind and its objects, though there is a clear emphasis on the latter. Hence, this nature is concerned with the nature of seemingly external objects that arise in dependence upon causes and conditions. Skt. परतन्त्रस्वभाव Tib. གཞན་དབང་གི་རང་བཞིན་

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parikalpitasvabhāva - The first of the three natures, according to the Yogācāra school. It is the imaginary nature which is falsely projected onto an object out of confusion. Skt. परिकल्पितस्वभाव Tib. ཀུན་བཏགས་ཀྱི་རང་བཞིན་

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paramārthasatya - "Ultimate truth" or "absolute truth"; the reality of things as they truly are. Skt. परमार्थसत्य Tib. དོན་དམ་བདེན་པ་ Ch. 眞諦,第一義諦

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saṃvṛtisatya - "Relative truth" or "conventional truth"; the erroneously perceived reality common to the unenlightened. Skt. संवृतिसत्य Tib. ཀུན་རྫོབ་བདེན་པ་ Ch. 世俗諦,俗諦

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Jonang - The Jonang tradition was established by Dölpopa Sherab Gyaltsen, a thirteenth-century Sakya monk famous for his Zhentong teachings. The Jonang teachings and monasteries were suppressed in Tibet in the seventeenth century but survived in Amdo. Tib. ཇོ་ནང་

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Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib. ས་སྐྱ་

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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