A Fine Blend of Mahamudra and Madhyamaka

From Buddha-Nature

< Books

LibraryBooksA Fine Blend of Mahamudra and Madhyamaka

Line 11: Line 11:
 
** {{i|A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''|7}}
 
** {{i|A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''|7}}
 
** {{i|Maitrlpa’s Life Story in the ''‘Bri gang bKa’ brgyud chos mdzod''|23}}
 
** {{i|Maitrlpa’s Life Story in the ''‘Bri gang bKa’ brgyud chos mdzod''|23}}
* {{i|The Collection of Texts on Non-conceptual Realization (The ''Amanasikära Cycle'')|41}}
+
* {{i|The Collection of Texts on Non-conceptual Realization<br>(The ''Amanasikära Cycle'')|41}}
 
** {{i|1. The Destruction of Wrong Views (''Kudrstinirghätana'')|41}}
 
** {{i|1. The Destruction of Wrong Views (''Kudrstinirghätana'')|41}}
 
** {{i|2. A Commentary on the [Initial] Statement of "The Destruction of Wrong Views" (''Kudrstinirghātavākyatippinikā)|51}}
 
** {{i|2. A Commentary on the [Initial] Statement of "The Destruction of Wrong Views" (''Kudrstinirghātavākyatippinikā)|51}}
3. The Major Offences (Müläpattayah) 55
+
** {{i|3. The Major Offences (''Mūlūpattayah'')|55}}
4. The Gross Offences (Sthüläpattayah) 57
+
** {{i|4. The Gross Offences (''Sthūlāpattayah'')|57}}
5. A Jewel Garland of True Reality (Tattvaratndvall) 59
+
** {{i|5. A Jewel Garland of True Reality (''Tattvaratndvalī'')|59}}
6. Explaining the Seals of the Five Tathägatas (Pancatathägatamudrävivarana) 95
+
** {{i|6. Explaining the Seals of the Five Tathāgatas (''Pañcatathāgatamudrāvivaraṇa'')|95}}
7. A Presentation of Empowerment (Sekanirdesa) 107
+
** {{i|7. A Presentation of Empowerment (''Sekanirdeśa'')|107}}
8. The Succession of the Four Seals (Caturmudränvaya) 119
+
** {{i|8. The Succession of the Four Seals (''Caturmudrānvaya'')|119}}
9. A Summary of the Meaning of Empowerment
+
** {{i|9. A Summary of the Meaning of Empowerment (''Sekatātparyasaṃgraha'')|133}}
(Sekatätparyasamgraha) 133
+
** {{i|10. The Five Aspects (of Vajrasattva) (''Vajrasattva-Pañcākāra'')|147}}
10. The Five Aspects [of Vajrasattva]
+
** {{i|11. A Discourse on Illusion (''Māyānirukti'')|155}}
([Vajrasattva-]Paficäkära) 147
+
** {{i|12. A Discourse on Dream (''Svapnanirukti'')|159}}
11. A Discourse on Illusion (Mäyänirukti) 155
+
** {{i|13. An Elucidation of True Reality (''Tattvaprakāśa'')|163}}
12. A Discourse on Dream (Svapnanirukti) 159
+
** {{i|14. An Elucidation of Non-Abiding (''Apratiṣṭhānaprakāśa'')|169}}
13. An Elucidation of True Reality (Tattvaprakäsa) 163
+
** {{i|15. An Elucidation of [the Term] "Indivisible union" (''Yuganaddhaprakāśa'')|175}}
14. An Elucidation of Non-Abiding (Apratisthänaprakäsa) 169
+
** {{i|16. The Manifestation of Great Bliss (''Mahāsukhaprakāśa'')|181}}
15. An Elucidation of [the Term] “Indivisible union”
+
** {{i|17. The Twenty Verses on True Reality (''Tattvaviṃśikā'')|187}}
(Yuganaddhaprakäsa) 175
+
** {{i|18. The Twenty Verses on Mahāyāna (''Mahāyānaviṃśikā'')|193}}
16. The Manifestation of Great Bliss (Mahäsukhaprakäsa) 181
+
** {{i|19. The Five Verses on Penetrating Insight (''Nirvedhapañcaka'')|199}}
17. The Twenty Verses on True Reality (Tattvavimsikä) 187
+
** {{i|20. The Six Verses on the Middle [Path] (''Madhyamaṣaṭka'')|203}}
18. The Twenty Verses on Mahäyäna (Mahäyänavimsikä) 193
 
19. The Five Verses on Penetrating Insight (Nirvedhapancaka) 199
 
20. The Six Verses on the Middle [Path] (Madhyamasatka) 203
 
  
 
21. The Five [Verses on Transcendent] Love (Premapahcaka) 207
 
21. The Five [Verses on Transcendent] Love (Premapahcaka) 207

Revision as of 19:28, 12 February 2020

A Fine Blend of Mahamudra and Madhyamaka
Book
Book

The collection of twenty-six texts on non-conceptual realization is the result of blending the essence and tantric mahamudra teachings of Saraha, Nagarjuna and Savaripa with a particular form of Madhyamaka philosophy, called 'non-abiding' (apratisthana), which aims at radically transcending any conceptual assessment of true reality. This goal is achieved by "withdrawing one's attention" (amanasikara) from anything that involves the duality of a perceived and perceiver. The result is a "luminous self-empowerment," Maitripa's (986–1063) final tantric analysis of amanasikara. The collection of texts on non-conceptual realization plays a crucial role, as it constitutes, together with Naropa's teachings, the main source of bKa' brgyud lineages. The edition and translation of this collection is followed by another text attributed to Maitripa, the *Mahamudrakanakamala, which was translated by Mar pa Lo tsa ba Chos kyi blo gros (11th century) into Tibetan. The *Mahamudrakanakamala picks up on the themes of the collection and shows that all aspects of Maitripa's mahamudra were indeed passed on to early bKa' brgyud masters. Besides an English translation and analysis, the present publication contains a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric Texts at Taisho University, the Nepalese manuscript NGMPP B 22/24, and the manuscript no. 151 from the Todai University Library. The Tibetan edition of all texts is based on the Derge and Peking bsTan 'gyur and the dPal spungs edition of Karmapa VII Chos grags rgya mtsho's (1454-1506) Collection of Indian Mahamudra Works (Phyag rgya chen po'i rgya gzhung). (Source Accessed Feb 11, 2020)

Citation Mathes, Klaus-Dieter. A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa's Collection of Texts on Non-conceptual Realization (Amanasikāra). Philosophisch-Historische Klasse Sitzungsberichte 869. Beiträge zur Kultur- und Geistesgeschichte Asiens 90. Vienna: Österreichischen Akademie Der Wissenschaften, 2015. https://austriaca.at/7786-9inhalt?frames=yes.