A Fine Blend of Mahamudra and Madhyamaka

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** {{i|General Remarks|1}}
 
** {{i|General Remarks|1}}
 
** {{i|A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''|7}}
 
** {{i|A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''|7}}
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** {{i|Maitrlpa’s Life Story in the ''‘Bri gang bKa’ brgyud chos mdzod''|23}}
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** {{i|Maitrīpa’s Life Story in the '''Bri gung bKa' brgyud chos mdzod''|23}}
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* {{i|The Collection of Texts on Non-conceptual Realization<br>(The ''Amanasikära Cycle'')|41}}
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* {{i|The Collection of Texts on Non-conceptual Realization<br>(The ''Amanasikāra Cycle'')|41}}
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** {{i|1. The Destruction of Wrong Views (''Kudrstinirghätana'')|41}}
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** {{i|1. The Destruction of Wrong Views (''Kudrstinirghātana'')|41}}
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** {{i|2. A Commentary on the [Initial] Statement of "The Destruction of Wrong Views" (''Kudrstinirghātavākyatippinikā)|51}}
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** {{i|2. A Commentary on the [Initial] Statement of "The Destruction of Wrong<br>Views" (''Kudrstinirghātavākyatippinikā'')|51}}
 
** {{i|3. The Major Offences (''Mūlūpattayah'')|55}}
 
** {{i|3. The Major Offences (''Mūlūpattayah'')|55}}
 
** {{i|4. The Gross Offences (''Sthūlāpattayah'')|57}}
 
** {{i|4. The Gross Offences (''Sthūlāpattayah'')|57}}
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** {{i|8. The Succession of the Four Seals (''Caturmudrānvaya'')|119}}
 
** {{i|8. The Succession of the Four Seals (''Caturmudrānvaya'')|119}}
 
** {{i|9. A Summary of the Meaning of Empowerment (''Sekatātparyasaṃgraha'')|133}}
 
** {{i|9. A Summary of the Meaning of Empowerment (''Sekatātparyasaṃgraha'')|133}}
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** {{i|10. The Five Aspects [of Vajrasattva] ([''Vajrasattva-]Pañcākāra'')|147}}
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** {{i|10. The Five Aspects [of Vajrasattva] ([''Vajrasattva''-]''Pañcākāra'')|147}}
 
** {{i|11. A Discourse on Illusion (''Māyānirukti'')|155}}
 
** {{i|11. A Discourse on Illusion (''Māyānirukti'')|155}}
 
** {{i|12. A Discourse on Dream (''Svapnanirukti'')|159}}
 
** {{i|12. A Discourse on Dream (''Svapnanirukti'')|159}}
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** {{i|19. The Five Verses on Penetrating Insight (''Nirvedhapañcaka'')|199}}
 
** {{i|19. The Five Verses on Penetrating Insight (''Nirvedhapañcaka'')|199}}
 
** {{i|20. The Six Verses on the Middle [Path] (''Madhyamaṣaṭka'')|203}}
 
** {{i|20. The Six Verses on the Middle [Path] (''Madhyamaṣaṭka'')|203}}
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** {{i|21. The Five [Verses on Transcendent] Love (''Premapañcaka'')|207}}
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21. The Five [Verses on Transcendent] Love (Premapahcaka) 207
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** {{i|22. The Ten Verses on True Reality (''Tattvadaśaka'')|211}}
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22. The Ten Verses on True Reality (Tattvadasaka) 211
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** {{i|23. A Justification of Non-conceptual Realization (''Amanasikārādhāra'')|241}}
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23. A Justification of Non-conceptual Realization
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** {{i|24. The Six Verses on the Co-emergent (''Sahajaṣaṭka'')|259}}
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(.Amanasikärädhära) 241
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** {{i|25. A Pith Instruction on Reality Called A Treasure of Dohas (*''Dohānidhināmatattvopadeśa'')|263}}
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24. The Six Verses on the Co-emergent (Sahajasatka) 259
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** {{i|26. A Pith Instruction on Settling the Mind Without Becoming Engaged<br>in the Thought Processes of Projecting and Gathering—A Genuine Secret<br>(''Shes pa spro bsdu med par 'jog pa'i man ngag gsang ba dam pa'')|269}}
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25. A Pith Instruction on Reality Called A Treasure of Dohas
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** {{i|27. A Golden Garland of Mahāmudrā (*''Mahāmudrākanakamālā'')|273}}
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(*Dohänidhinämatattvopadesa) 263
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** {{i|Conclusion|315}}
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26. A Pith Instruction on Settling the Mind Without Becoming
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* {{i|Edition of the Sanskrit and Tibetan Texts|319}}
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Engaged in the Thought Processes of Projecting and
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** {{i|General Remarks|319}}
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Gathering—A Genuine Secret (Shes pa spro bsdu med
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** {{i|1. ''Kudṛṣṭinirghātana''|323}}
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par ‘jog pa ’i man ngag gsang ba dam pa) 269
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** {{i|2. ''Kudṛṣṭinirghātavākyaṭippinikā''|333}}
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27. A Golden Garland of Mahämudrä
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** {{i|3. ''Mūlāpattayah''|337}}
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(*Mahämudräkanakamälä) 273
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** {{i|4. ''Sthūlāpattayah''|339}}
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Conclusion 315
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** {{i|5. ''Tattvaratnāvalī''|341}}
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** {{i|6. ''Pañcatathāgatamudrāvivaraṇa''|371}}
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Edition of the Sanskrit and Tibetan Texts 319
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** {{i|7. ''Sekanirdeśa''|385}}
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General Remarks 319
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** {{i|8. ''Caturmudrānvaya''|389}}
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1. Kudrstinirghätana 323
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** {{i|9. ''Sekatātparyasaṃgraha''|403}}
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2. Kudrstinirghätaväkyatippinikä 333
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** {{i|10. ''[Vajrasattva-]Pañcākāra''|415}}
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3. Müläpattayah 337
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** {{i|11. ''Māyānirukti''|427}}
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4. Sthüläpattayah 339
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** {{i|12. ''Svapnanirukti''|433}}
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5. TattvaratnävalT. 341
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** {{i|13. ''Tattvaprakāśa''|437}}
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6. Pahcatathägatamudrävivarana 371
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** {{i|14. ''Apratiṣṭhānaprakāśa''|443}}
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7. Sekanirdesa 385
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** {{i|15. ''Yuganaddhaprakāśa''|447}}
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8. Caturmudränvaya 389
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** {{i|16. ''Mahāsukhaprakāśa''|451}}
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9. Sekatätparyasamgraha 403
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** {{i|17. ''Tattvaviṃśikā''|457}}
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10. [Vajrasattva-JPahcäkära 415
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** {{i|18. ''Mahāyānaviṃśikā''|465}}
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11. Mäyänirukti 427
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** {{i|19. ''Nirvedhapañcaka''|473}}
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12. Svapnanirukti 433
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** {{i|20. ''Madhyamaṣaṭka''|477}}
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13. Tattvaprakäsa 437
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** {{i|21. ''Premapañcaka''|481}}
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14. Apratisthänaprakäsa 443
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** {{i|22. ''Tattvadaśaka''|485}}
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15. Yuganaddhaprakäsa 447
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** {{i|23. ''Amanasikārādhāra''|489}}
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16. Mahäsukhaprakäsa 451
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** {{i|24. ''Sahajaṣaṭka''|499}}
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17. Tattvavimsikä 457
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** {{i|25. *''Dohānidhināmatattvopadeśa''|503}}
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18. Mahäyänavimsikä 465
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** {{i|26. ''Shes pa spro bsdu med par 'jog pa'i man ngag gsang ba dam pa''|507}}
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19. Nirvedhapahcaka 473
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** {{i|27. *''Mahāmudrākanakamālā''|511}}
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20. Madhyamasatka 477
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* {{i|Bibliography|543}}
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21. Premapancaka 481
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** {{i|Primary Sources (Indian)|543}}
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22. Tattvadasaka 485
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** {{i|Primary Sources (Tibetan)|549}}
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23. Amanasikärädhära 489
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** {{i|References|551}}
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* {{i|Index|559}}
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24. Sahajasatka 499
 
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25. *Dohänidhinämatattvopadesa 503
 
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26. Shes pa spro bsdu med par ‘jog pa’i man ngag gsang ba
 
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dam pa 507
 
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27. *Mahämudräkanakamälä 511
 
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Bibliography 543
 
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Primary Sources (Indian) 543
 
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Primary Sources (Tibetan) 549
 
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References 551
 
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Index 559
 
 
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Latest revision as of 17:58, 1 October 2020

A Fine Blend of Mahamudra and Madhyamaka
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The collection of twenty-six texts on non-conceptual realization is the result of blending the essence and tantric mahamudra teachings of Saraha, Nagarjuna and Savaripa with a particular form of Madhyamaka philosophy, called 'non-abiding' (apratisthana), which aims at radically transcending any conceptual assessment of true reality. This goal is achieved by "withdrawing one's attention" (amanasikara) from anything that involves the duality of a perceived and perceiver. The result is a "luminous self-empowerment," Maitripa's (986–1063) final tantric analysis of amanasikara. The collection of texts on non-conceptual realization plays a crucial role, as it constitutes, together with Naropa's teachings, the main source of bKa' brgyud lineages. The edition and translation of this collection is followed by another text attributed to Maitripa, the *Mahamudrakanakamala, which was translated by Mar pa Lo tsa ba Chos kyi blo gros (11th century) into Tibetan. The *Mahamudrakanakamala picks up on the themes of the collection and shows that all aspects of Maitripa's mahamudra were indeed passed on to early bKa' brgyud masters. Besides an English translation and analysis, the present publication contains a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric Texts at Taisho University, the Nepalese manuscript NGMPP B 22/24, and the manuscript no. 151 from the Todai University Library. The Tibetan edition of all texts is based on the Derge and Peking bsTan 'gyur and the dPal spungs edition of Karmapa VII Chos grags rgya mtsho's (1454-1506) Collection of Indian Mahamudra Works (Phyag rgya chen po'i rgya gzhung). (Source Accessed Feb 11, 2020)

Citation Mathes, Klaus-Dieter. A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa's Collection of Texts on Non-conceptual Realization (Amanasikāra). Philosophisch-Historische Klasse Sitzungsberichte 869. Beiträge zur Kultur- und Geistesgeschichte Asiens 90. Vienna: Österreichischen Akademie Der Wissenschaften, 2015. https://austriaca.at/7786-9inhalt?frames=yes.

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

NGMPP - Nepal German Manuscript Preservation Project

Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

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