Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā

From Buddha-Nature

< Books

LibraryDissertationsCataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā
Line 115: Line 115:
  
 
Part 2: Appendices
 
Part 2: Appendices
−
*{{i|1. A Special Edition of Chapter One of the ''Theg pa chen po rgyud bla ma'i ṭīkā'' (1a-72a and 64a-170b)|285}}  
+
*{{i|1. A Special Edition of Chapter One of the ''Theg pa chen po rgyud bla ma'i ṭīkā''<br>(1a-72a and 64a-170b)|285}}  
 
**{{i|A. Topical Outline|285}}
 
**{{i|A. Topical Outline|285}}
 
**{{i|B. Special Edition|306}}
 
**{{i|B. Special Edition|306}}
Line 122: Line 122:
 
**{{i|B. The ''Theg pa chen po rgyud bla ma'i ṭīkā'' (Chapter One: 1a-72a and<br>64a-170b)|525}}
 
**{{i|B. The ''Theg pa chen po rgyud bla ma'i ṭīkā'' (Chapter One: 1a-72a and<br>64a-170b)|525}}
 
|AddRelatedTab=No
 
|AddRelatedTab=No
 +
|StopPersonRedirects=No
 
}}
 
}}

Revision as of 11:31, 3 August 2020

Cataphatic Emptiness: rGyal-tshab on the Buddha-essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā
Translation of Theg pa chen po rgyud bla ma'i ṭīkka
Dissertation
Dissertation
 Search online

Abstract

This doctoral dissertation studies the Ratnagotravibhāga (Uttaratantra), the only surviving Indian Buddhist treatise on the Buddha-essence doctrine, by way of one of its major Tibetan commentaries, rGyal-tshab Dar-ma-rin-chen (1364-1432)'s Theg pa chen po rGyud bla ma'i ṭīkā. This project consists of three parts: a special edition of the first chapter of the Theg pa chen po rGyud bia ma'i ṭīkā, an English translation of the selected sections of that commentary, and a comparative analysis which follows six distinct lines of inquiry.
      The six lines are: rGyal-tshab's doctrinal classification of the text; his critiques of absolutism, skepticism, and quietism in connection with diverse interpretations of the Buddha-essence doctrine in Tibetan traditions as well as a tentative comparison with critiques of the theory of "Original-enlightenment" in modern Chinese Buddhism; his analysis of the title of Tibetan version and the structure of the text; rGyal-tshab's philosophical positions on reality, Element, and natural luminosity of the mind; his expositions of the tripartite Buddha-essence, its ten aspects, and the eighteen similes; and the notion "spiritual gene" understood by dGe-lugs-pas.
      This comparative approach will provide a broader synthetic understanding of the role that Buddha-essence played as a doctrinal genre in Tibetan intellectual history.

Citation Jiang, Bo. "Cataphatic Emptiness: rGyal-tshab on the Buddha-Essence Theory of Asaṅga's Ratnagotravibhāgavyākhyā." PhD diss., Columbia University, 2008.

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

Retrieved from "https://buddhanature.tsadra.org/index.php?title=Books/Cataphatic_Emptiness:_rGyal-tshab_on_the_Buddha-essence_Theory_of_Asaṅga%27s_Ratnagotravibhāgavyākhyā&oldid=47711"