Existence and Enlightenment in the Laṅkāvatāra-Sūtra

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Book

This book offers a systematic analysis of one of the most important concepts characterizing the Yogācāra School of Buddhism (the last creative stage of Indian Buddhism) as outlined and explained in one of its most authoritative and influential texts, Laṅkāvatāra-sūtra. Compiled in the second half of the fourth-century A.D., this sūtra not only represents a comprehensive synthesis of both early and late religio-philosophical ideas crucial to the understanding of Buddhism in India, but it also provides an insight into the very early roots of the Japanese Zen Buddhism in the heart of the South Asian esotericism.

The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author uses an interpretive framework borrowed from the existentialist philosophy of Heidegger, in order to separate the transcendental Essence of Being from its Temporal manifestation as Self, and from its Spatial or Cosmic dimension. The second part clarifies the Buddhist approach to knowledge in its religious, transcendental sense and it shows that the Buddhists were actually first in making use of dialectical reasoning for the purpose of transcending the contradictory dualities imbedded in the common ways of perceiving, thinking, and arguing about reality. (Source: SUNY Press)

Citation	Sutton, Florin Giripescu. Existence and Enlightenment in the Laṅkāvatāra-Sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism. SUNY Series in Buddhist Studies. Albany: State University of New York Press, 1991. https://archive.org/details/lankavatarafgsuttonexistenceandenlightenmentinthelankavatarasutraastudyintheonto_202003_621_R/mode/2up.

Forewordxiii
Prefacexv

Introduction

0.1. The Purpose of the Study, and the Significance of the
Laṅkāvatāra-sūtra within Buddhist Doctrinal History1
0.2. Dating the Text: Problems of Form and Interpretation13
0.3. Methodology and Outline of the Study23

Part One: Concepts of Being

1.0. The Nature of Buddhist Ontology39
General considerations * The practical aim of the Yogācāra Philosophy
1.1. The Threefold Meaning of Tathāgata-garbha and its
Relation to Ālaya-vijñāna: the Essence of Being51
       Preliminary considerations * Tathagāta-garbha as essential, supramundane,
       pure dharma, and its contrast with the Hindu Ātman * Tathagata-garbha
       as embryo, and the dynamics of Buddhahood * Tathāgata-garbha
       as womb or matrix of Buddhahood * Conclusion
1.2. The Five Skandhas: the Temporal Manifestation of Being79
       Introduction * Brief overview of the Ātman controversy prior to the
       Laṅkāvatāra-sūtra * Rūpa, or the formative elements of the five Skandhas
       * Nāma, or the formless elements of the five Skandhas * The Skandhas and
       the empirical self, or personality * The Skandhas and the trans-empirical
       Self, the Tathāgata * The five Skandhas and the denial of metaphysical
       dualities * Concluding remarks on the notion of Self and its varieties
1.3. Dharmadhātu: the Spatial or Cosmic Dimension of Being117
       Introductory remarks * Dharmādhatu as cosmic Law: the fundamental
       structure of the universe * Dharmādhatu as universal Void: the ground
       of Being * Concluding observations

Part Two: Concepts of Knowing

2.0. Buddhist Epistemology, Buddhist Dialectics135
       Truth, untruth, half-truth, "the truth" * The tetralemma logic: a thousand
       years of Buddhist dialectics * The early use of the tetralemma in the
       Pāli canon * Rationality and irrationality in Nāgārjuna's relativistic logic
       * Epistemology in the Laṅkāvatāra-sūtra: a radical critique of language,
       logic, and knowledge * Conclusions and preview of part two
2.1. The Epistemological Reduction of the Citta-mātra (Mind-only) Doctrine169
       Preliminary considerations * Citta as the empirical mind
       * Citta as the transcendental Mind * Citta-mātra as explanation for the
       triple world (Tribhava) * Concluding words and the connection between
       Laṅkāvatāra and Zen

2.2. From Mind to No-mind: the Transcendental Leap beyond Empirical Cognition209

Introduction It The five Dharmas or epistemic categories .. The three Svabhavas or modes of cognition It The attainment of Aryajfiana: transcendental Wisdom or Gnosis .. Concluding remarks 2 • .3. The Conjunctive System of the Eight Vijfianas: the IntegJ;"ation of Both Mind and No-mind States of Consciousness 237 2.4. 3.0. Introductory remarks It Jfiana and Vijfiana: abstract intuition versus concrete knowledge co Khyati- and Vastuprativikalpa-vijfiana: the perceptual and the objectdiscriminating knowledge .. The inner revolution (Paravrtti): the return to the tranquil state of pure consciousness (Alaya-vijfiana) .. Conclusion The Disjunctive Theory of Causation: Things are Neither this, Nor that, for They Are All Subject to Causes and Conditions (Hetu-pratyaya) Introduction .. The expansion of the relevance of causation: from the psychological to the cosmicphilosophical principle .. Causation as a possible theoretical basis for a monistic view of the world It Causation as a teaching device .. Excursus: highlighting Nagarjuna's thought in respect to causation .. The soteriological value of the theory of causation .. Concluding observations

Final Overview Appendix Notes Bibliography Index 261 287 295 323 357

365

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 *&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Preliminary considerations * Citta as the empirical mind<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;* Citta as the transcendental Mind * Citta-mātra as explanation for the<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;triple world (Tribhava) * Concluding words and the connection between<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;''Laṅkāvatāra'' and Zen
-.2. __ From Mind to No-mind: the Transcendental Leap
+*{{i|2.2. From Mind to ''No-mind'': the Transcendental Leap beyond Empirical Cognition|209}}
-beyond Empirical Cognition 209
 Introduction It The five Dharmas or epistemic categories ..
 The three Svabhavas or modes of cognition It The attainment of Aryajfiana: transcendental Wisdom or Gnosis ..