Selfless Persons

From Buddha-Nature

< Books

LibraryBooksSelfless Persons

Line 9: Line 9:
  
 
*{{i|'''Part 1 The cultural and social setting of Buddhist thought'''|27}}
 
*{{i|'''Part 1 The cultural and social setting of Buddhist thought'''|27}}
**{{i|''1'' The origins of rebirth|29}}
+
**{{i|'''1''' The origins of rebirth|29}}
 
**{{i|1.1 Buddhism and early Indian religion|29}}
 
**{{i|1.1 Buddhism and early Indian religion|29}}
 
**{{i|1.2 Time: ''saṃsāra''|41}}
 
**{{i|1.2 Time: ''saṃsāra''|41}}
 
**{{i|1.3 Action and the person: ''karma''|53}}
 
**{{i|1.3 Action and the person: ''karma''|53}}
 
**{{i|1.4 Timelessness: ''mokṣa'' (''nirvāṇa'')|58}}
 
**{{i|1.4 Timelessness: ''mokṣa'' (''nirvāṇa'')|58}}
**{{i|''2'' Varieties of Buddhist discourse|65}}
+
**{{i|'''2''' Varieties of Buddhist discourse|65}}
 
**{{i|2.1 Buddhist thought in context|65}}
 
**{{i|2.1 Buddhist thought in context|65}}
 
**{{i|2.2 Different ways of talking about 'self and 'person'|71}}
 
**{{i|2.2 Different ways of talking about 'self and 'person'|71}}
Line 20: Line 20:
  
 
*{{i|'''Part II The doctrine of not-self'''|85}}
 
*{{i|'''Part II The doctrine of not-self'''|85}}
**{{i|''3'' The denial of self as 'right view'|87}}
+
**{{i|'''3''' The denial of self as 'right view'|87}}
 
**{{i|3.1 Different kinds of 'right view'|87}}
 
**{{i|3.1 Different kinds of 'right view'|87}}
 
**{{i|3.2 Arguments in support of ''anattā''|95}}
 
**{{i|3.2 Arguments in support of ''anattā''|95}}
 
**{{i|3.3 The denial of self as a strategy in 'mental culture'|111}}
 
**{{i|3.3 The denial of self as a strategy in 'mental culture'|111}}
**{{i|''4'' Views, attachment, and 'emptiness'|116}}
+
**{{i|'''4''' Views, attachment, and 'emptiness'|116}}
 
**{{i|4.1 Views and attachment|117}}
 
**{{i|4.1 Views and attachment|117}}
 
**{{i|4.2 The Unanswered Questions|131}}
 
**{{i|4.2 The Unanswered Questions|131}}
Line 30: Line 30:
  
 
*{{i|'''Part III Personality and rebirth'''|145}}
 
*{{i|'''Part III Personality and rebirth'''|145}}
**{{i|''5'' The individual of 'conventional truth'|147}}
+
**{{i|'''5''' The individual of 'conventional truth'|147}}
 
**{{i|5.1 'Conventional' and 'ultimate truth'|147}}
 
**{{i|5.1 'Conventional' and 'ultimate truth'|147}}
 
**{{i|5.2 ''Attabhāva'' 'individuality', ''puggala'' 'person'|156}}
 
**{{i|5.2 ''Attabhāva'' 'individuality', ''puggala'' 'person'|156}}
 
**{{i|5.3 House imagery|165}}
 
**{{i|5.3 House imagery|165}}
 +
**{{i|'''6''' 'Neither the same nor different'|177}}
 +
**{{i|6.1 'A person is not found'|178}}
 +
**{{i|6.2 Images of identity and difference|185}}
 +
**{{i|6.3 Self and other: compassion|188}}
 +
 +
*{{i|'''Part IV Continuity'''|197}}
 +
**{{i|'''7''' Conditioning and consciousness|199}}
 +
**{{i|7.1 The construction(s) of temporal existence|200}}
 +
**{{i|7.2 The stations of evolving consciousness|213}}
 +
**{{i|7.3 Vegetation imagery|218}}
 +
**{{i|'''8''' Momentariness and the bhavahga-mmd|225}}
 +
**{{i|8.1 impermanent are conditioned things'|226}}
 +
**{{i|8.2 The 'ultimate' extent of a lifetime: momentariness| 234}}
 +
**{{i|8.3 The bhavahga-mind|238}}
 +
**{{i|8.4 River imagery|247}}
  
6 'Neither the same nor different' 177
 
6.1 'A person is not found' 178
 
6.2 Images of identity and difference 185
 
6.3 Self and other: compassion 188
 
Part IV Continuity 197
 
7 Conditioning and consciousness 199
 
7.1 The construction(s) of temporal existence 200
 
7.2 The stations of evolving consciousness 213
 
7.3 Vegetation imagery 218
 
8 Momentariness and the bhavahga-mmd 225
 
8.1 impermanent are conditioned things' 226
 
8.2 The 'ultimate' extent of a lifetime: momentariness 234
 
8.3 The bhavahga-mind 238
 
8.4 River imagery 247
 
 
Conclusion 262
 
Conclusion 262
 
Notes 267
 
Notes 267

Revision as of 15:49, 22 April 2020

Selfless Persons
Book
Book

This book seeks to explain carefully and sypathetically the Buddhist doctrine of anatta ('not-self'), which denies the existence of any self, soul or enduring essence in human beings. The author relates this doctrine to its cultural and historical context, particularly to its Brahmanical background, and shows how the Theravāda Buddhist tradition has constructed a philosophical and psychological account of personal identity and continuity on the apparently impossible basis of the denial of self. (Source: Cambridge University Press) For relevance to the concept of buddha-nature, see chapter 8, "Momentariness and the bhavaṅga-mind."

Citation Collins, Steven. Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge, UK: Cambridge University Press, 1982. https://archive.org/details/thervadaselflesspersonsimagerythoughtintheravadabuddhismstevencollinsoup_564_z/mode/2up.