Selfless Persons

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• • • Prefacepage ix
    • Introduction1

• Part 1 The cultural and social setting of Buddhist thought27
  • 1 The origins of rebirth29
  • 1.1 Buddhism and early Indian religion29
  • 1.2 Time: saṃsāra41
  • 1.3 Action and the person: karma53
  • 1.4 Timelessness: mokṣa (nirvāṇa)58
  • 2 Varieties of Buddhist discourse65
  • 2.1 Buddhist thought in context65
  • 2.2 Different ways of talking about 'self and 'person'71
  • 2.3 Elements of personality and (not-)self78

• Part II The doctrine of not-self85
  • 3 The denial of self as 'right view'87
  • 3.1 Different kinds of 'right view'87
  • 3.2 Arguments in support of anattā95
  • 3.3 The denial of self as a strategy in 'mental culture'111
  • 4 Views, attachment, and 'emptiness'116
  • 4.1 Views and attachment117
  • 4.2 The Unanswered Questions131
  • 4.3 Quietism and careful attention138

• Part III Personality and rebirth145
  • 5 The individual of 'conventional truth'147
  • 5.1 'Conventional' and 'ultimate truth'147
  • 5.2 Attabhāva 'individuality', puggala 'person'156
  • 5.3 House imagery165
  • 6 'Neither the same nor different'177
  • 6.1 'A person is not found'178
  • 6.2 Images of identity and difference185
  • 6.3 Self and other: compassion188

• Part IV Continuity197
  • 7 Conditioning and consciousness199
  • 7.1 The construction(s) of temporal existence200
  • 7.2 The stations of evolving consciousness213
  • 7.3 Vegetation imagery218
  • 8 Momentariness and the bhavaṅga-mind225
  • 8.1 impermanent are conditioned things'226
  • 8.2 The 'ultimate' extent of a lifetime: momentariness 234
  • 8.3 The bhavaṅga-mind238
  • 8.4 River imagery247

• • • Conclusion262

• • • Notes267
    • Bibliography310
    • Glossary and index of Pali and Sanskrit terms318
    • General index321

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śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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