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From Buddha-Nature

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* <span> '''Contents'''</span><span>vi</span> * <span> '''Acknowledgements'''</span><span>ix</span> * <span> '''Abbreviations'''</span><span>x</span> * <span> '''Part One. Introduction'''</span><span>1</span> ** <span> 1. The Career of Bcom ldan ral gri</span><span>3</span> ** <span> 2. The Context of Bcom ldan ral gri's ''Bstan pa rgyas pa rgyan gyi nyi 'od'': A Preliminary Survey of the Production of Tibetan Canonical Collections under Mongol Rule</span><span>9</span> *** <span> 2.1 Canonical Collections before "Bka' 'gyur" and "Bstan 'gyur"</span><span>9</span> *** <span> 2.2 Early Canonical Production in the Sa skya Tradition</span><span>14</span> *** <span> 2.3 Canonical Production at Tshal and Elsewhere</span><span>32</span> *** <span> 2.4 Local Variation in the Contents of Early Kangyurs and Tengyurs</span><span>41</span> *** <span> 2.5 Bcom ldan ral gri and Debates on the Canonicity of the ''Guhyagarbha Tantra''</span><span>46</span> ** <span> 3. The Structure, Contents, and Date of the ''Bstan pa rgyas pa rgyan gyi nyi 'od''</span><span>51</span> ** <span> 4. Conventions</span><span>71</span> ** <span> '''Appendices'''</span><span>x</span> ** <span> 1. Outline of the ''Bstan bcos kyi dkar chag'' by Dbus pa Blo gsal Rtsod pa'i<br>seng ge (ca. 1270-ca. 1355)</span><span>75</span> ** <span> 2. Outline of Chapter Four of Bu ston Rin chen grub's (1290-1364) ''History''</span><span>77</span> ** <span> 3. A Comparison of Sections in the ''Lhan dkar ma, 'Phyang thang ma'', and<br>''Bstan pa rgyas pa rgyan gyi nyi 'od''</span><span>85</span> ** <span> 4. The '''Phang thang ma'' Section Titles in Bcom ldan ral gri's 1261 ''Thub pa'i<br>bstan pa rgyan gyi me tog''</span><span>87</span> ** <span> 5. Section titles of the Zhwa lu/Sne'u gdong 1362 ''Bstan 'gyur''</span><span>89</span> ** <span> 6. Titles in the ''Bstan pa rgyas pa rgyan gyi nyi 'od'' corresponding to titles of<br>missing works in Bu ston Rin chen grub's ''History''</span><span>91</span> ** <span> Select Bibliographies</span><span>93</span> * <span> '''Part Two. The ''Bstan pa rgyas pa rgyan gyi nyi 'od'''''</span><span>102</span> ** <span> Title</span><span>104</span> ** <span> Opening Verse</span><span>104</span> ** <span> 1. How Tibet Developed</span><span>105</span> ** <span> 2. How Buddhism Developed in Tibet</span><span>108</span> ** <span> 3. Prajñāpāramitā</span><span>115</span> ** <span> 4. Avatamsaka</span><span>118</span> ** <span> 5. Ratnakūta</span><span>120</span> ** <span> 6. Mahāyāna Sūtras</span><span>124</span> ** <span> 7. Hīnayāna Sūtras</span><span>135</span> ** <span> 8. Dhāranī</span><span>140</span> ** <span> 9. *Nāma, Pranidhāna, and Mangala</span><span>150</span> ** <span> 10. Sūtra Commentaries</span><span>154</span> ** <span> 11. Translations from Chinese and Khotanese</span><span>159</span> ** <span> 12. Vinaya</span><span>163</span> ** <span> 13. Abhidharma</span><span>166</span> ** <span> 14. Cittamātra Śāstra</span><span>168</span> ** <span> 15. Madhyamaka Śāstra</span><span>171</span> ** <span> 16. Bodhisattvacārya and Bhāvanākrama</span><span>174</span> ** <span> 17. Stotra</span><span>177</span> ** <span> 18. Guhyamantra</span><span>180</span> ** <span> 19. Tarka</span><span>189</span> ** <span> 20. Partial Unrevised Translations</span><span>192</span> ** <span> 21. How Translators, Scholars, Kings, and Ministers Appeared in Tibet</span><span>213</span> ** <span> 22. Translations by Lo tsā ba Rin chen bzang po</span><span>197</span> ** <span> 23. Translations by Students of Rin chen bzang po</span><span>209</span> ** <span> 24. Translations by Lo tsā ba Nag tsho Tshul khrims rgyal ba</span><span>213</span> ** <span> 25. Translations Just After Atiśa (ca. 982-ca.1054) Passed Away</span><span>220</span> ** <span> 26. Translations by 'Brog mi Lo tsā ba Blo ldan shes rab and Others</span><span>228</span> ** <span> 27. Translations by Rngog Lo tsā ba Blo ldan shes rab and Others</span><span>237</span> ** <span> 28. Translations by Pa tshab Lo tsā ba Nyi ma grags and Others</span><span>245</span> ** <span> 29. A Classification of Authentic and Inauthentic Sūtras, Tantra, and Śāstras</span><span>255</span> ** <span> 30. Works Composed up to the Era of Emperor Khri Ral pa can</span><span>263</span> ** <span> 31. Concluding Instruction</span><span>274</span> * <span> Concluding Verses</span><span>277</span> * <span> Colophon</span><span>277</span> * <span> Post-colophonic Gloss</span><span>277</span>   
*<span> Preface to the English Version</span><span>iii</span> *<span> A Note on Foreign Words</span><span>viii</span> *<span> Introduction: What is Buddhism?</span><span>1</span> **<span> Buddha, Dharma, and Saṃgha: The Three Constituents of Buddhism</span><span>3</span> **<span> Taking Refuge in the Three Treasures</span><span>5</span> **<span> The Absolute Nature of the Dharma</span><span>8</span> **<span> Mahāyāna and Hīnayāna: The "Greater" and "Lesser" Vehicles</span><span>11</span> **<span> The Buddhist Canon (''tri-piṭaka'')</span><span>16</span> *<span> I. The Life of Śākyamuni</span><span>23</span> **<span> The Buddha Śākyamuni</span><span>23</span> **<span> Biographies of the Buddha</span><span>25</span> **<span> Birth and Renunciation</span><span>28</span> **<span> Austerities and Enlightenment</span><span>31</span> **<span> The Beginnings of Śākyamuni's Teaching Ministry: His First Sermon</span><span>34</span> **<span> Dissemination of the Teaching and the Growth of the Community</span><span>38</span> **<span> The Great Decease</span><span>42</span> **<span> Erection of ''Stūpas'' and the First Council</span><span>45</span> *<span> II. The True Nature of the Buddha</span><span>49</span> **<span> Designations of the Buddha</span><span>50</span> **<span> Buddha and Tathāgata</span><span>53</span> **<span> The Former Lives of the Buddha</span><span>55</span> **<span> The Buddhas of the Three Ages</span><span>59</span> **<span> The Buddhas of the Ten Directions</span><span>61</span> **<span> Material Body and Dharma-Body</span><span>64</span> **<span> The Theory of Three Bodies</span><span>68</span> *<span> III. Dharma: The Buddhist Conception of Truth</span><span>70</span> **<span> The Meanings of ''Dharma''</span><span>70</span> **<span> The Basis of the Teaching: Dependent Co-arising and the Four Noble<br>   Truths</span><span>76</span> **<span> Śākyamuni's: Philosophical Position: The Ten or Fourteen Unanswerables</span><span>85</span> **<span> "Dharma-seals": The Watchwords of Buddhism</span><span>89</span> **<span> ''Saṃskāra'' and ''Dharma'': The Dependently Co-arisen</span><span>96</span> **<span> ''Dharmatā'': The Principle of Dependent Co-arising</span><span>100</span> **<span> The Conception· of Truth in Mahāyāna Buddhism</span><span>104</span> **<span> Supreme Truth and Conventional Truth</span><span>105</span> *<span> IV. ''Sarva-dharmāh'': The Constituent Elements of Existence</span><span>107</span> **<span> The Classification of the Constituent Elements of Existence in the Early<br>   Canon: The Five Aggregates, Twelve Sense-Fields, and Eighteen Realms</span><span>107</span> **<span> The Sarvāstivādin Classification of the Constituent Elements of Existence:<br>   The Five Categories and Seventy-five Elements</span><span>114</span> **<span> The Sarvāstivādin Theory of the Elements: The Elements Exist Eternally</span><span>120</span> **<span> The Mahāyānist Conception of the Elements: All is Empty</span><span>126</span> *<span> V. Transmigration, Karma, and Mental Defilements</span><span>128</span> **<span> Transmigratory Existence: The Three Realms and Six Paths</span><span>128</span> **<span> Karma</span><span>137</span> **<span> Mental Defilements</span><span>141</span> **<span> The Twelvefold Chain of Dependent Co-arising</span><span>149</span> *<span> VI. The Path to Enlightenment</span><span>163</span> **<span> Nirvāṇa and Enlightenment</span><span>163</span> **<span> The Mahāyānist Conception of Nirvāṇa</span><span>168</span> **<span> The Path to Enlightenment</span><span>170</span> **<span> The Noble Eightfold Path</span><span>172</span> **<span> The Three Disciplines: Morality, Meditation, and Wisdom</span><span>174</span> **<span> Faith and Practice</span><span>188</span> **<span> Practices for· the Welfare of Others</span><span>191</span> **<span> The Practices of the Bodhisattva: The Six Perfections</span><span>193</span> *<span> VII. Mind: The Agency of Practice</span><span>198</span> **<span> No-self and Subjective Agency</span><span>198</span> **<span> Mind (''citta'', ''manas'', and ''vijñāna'')</span><span>200</span> **<span> Mind-only and Cognition-only</span><span>205</span> **<span> The Innately Pure Mind and the Embryo of the Tathāgata</span><span>215</span> **<span> Enlightenment and Salvation</span><span>223</span> *<span> VIII. The Ideal Practitioner</span><span>227</span> **<span> The Concept "Man"</span><span>227</span> **<span> Ordinary Man and Holy Man</span><span>228</span> **<span> The Stages of the Bodhisattva</span><span>233</span> **<span> "One Vehide" and "Three Vehicles"</span><span>240</span> *<span> IX. The Precepts and the Organization of the Community</span><span>246</span> **<span> The Meaning of ''Saṃgha''</span><span>246</span> **<span> The Organization of the Community</span><span>250</span> **<span> Community Regulations</span><span>255</span> *<span> X. The History of Buddhism</span><span>263</span> **<span> 1. Buddhism in India and the Surrounding Lands</span><span>264</span> ***<span> The Basic Schism</span><span>264</span> ***<span> The Mauryan Dynasty and Dissemination to Sri Lanka</span><span>266</span> ***<span> The Kushan Dynasty and the Northern Tradition of Buddhism</span><span>267</span> ***<span> The Characteristics of Schismatic Buddhism</span><span>268</span> ***<span> The Birth of Mahāyāna Buddhism</span><span>269</span> ***<span> The Mādhyamika and Yogācāra Schools</span><span>270</span> ***<span> The Age of Esoteric Buddhism</span><span>272</span> ***<span> Tibetan Buddhism</span><span>275</span> ***<span> The Southern Tradition of Buddhism</span><span>277</span> ***<span> The Revival of Buddhism in India</span><span>278</span> **<span> 2. Chinese Buddhism</span><span>279</span> ***<span> The Introduction of Buddhism</span><span>279</span> ***<span> Buddhism Takes Root: The Period of the Northern and Southern<br>   Dynasties</span><span>280</span> ***<span> The Establishment of Chinese Buddhism: The Sui and T'ang<br>   Dynasties</span><span>283</span> ***<span> Subsequent Developments</span><span>290</span> **<span> 3. Korean Buddhism</span><span>290</span> **<span> 4. Japanese Buddhism</span><span>293</span> ***<span> The Introduction of Buddhism and Prince Shōtoku</span><span>293</span> ***<span> The Sects of the Nara Period</span><span>294</span> ***<span> The Tendai and Shingon Sects</span><span>297</span> ***<span> The Rise of the Pure Land Teachings</span><span>300</span> ***<span> The Introduction of the Zen Sects</span><span>301</span> ***<span> The Nichiren and Ji Sects</span><span>303</span> ***<span> Buddhism since the Muromachi Period</span><span>305</span> *<span> Sources</span><span>309</span> *<span> Select Bibliography</span><span>315</span> *<span> General Index</span><span>325</span> *<span> Character Index</span><span>352</span> *<span> The Author; the Translator</span><span>375</span>   
*<span> Preface</span><span>xi</span> *<span> List of Abbreviations</span><span>xv</span> *<span> Part I: Introduction</span><span>1</span> * <span> Chapter One: Approaches to Enlightenment</span><span>3</span> ** <span> The Great Perfection</span><span>3</span> ** <span> Simultaneous and Gradual</span><span>11</span> * <span> Chapter Two: Jigme Lingpa</span><span>21</span> ** <span> The Life and Education of Jigme Lingpa</span><span>21</span> ** <span> Jigme Lingpa's Works</span><span>25</span> * <span> Chapter Three: The Longchen Nyingtig</span><span>31</span> **<span> 1. Treasure Texts</span><span>31</span> **<span> 2. Revelation, Writing, and Publishing</span><span>34</span> **<span> 3. The Contents of the Longchen Nyingtig</span><span>40</span> *<span> Part II: Simultaneous and Gradual</span><span>49</span> *<span> Chapter Four: Immanence and Distinction</span><span>51</span> **<span> 1. Key Concepts of the Seminal Heart</span><span>51</span> **<span> 2. Immanence</span><span>54</span> **<span> 3. Distinction</span><span>56</span> **<span> 4. Reconciling Immanence with Distinction: The Buddha Nature</span><span>63</span> *<span> Chapter Five: The Simultaneous Approach</span><span>71</span> **<span> 1. Criticism of Causal Practice</span><span>71</span> **<span> 2. Criticism of Inferior Approaches</span><span>76</span> **<span> 3. The Rejection of Stages in Realization</span><span>91</span> *<span> Chapter Six: The Gradual Approach</span><span>93</span> **<span> 1. Graduated Practice within the Longchen Nyingtig</span><span>93</span> **<span> 2. Levels of Realization</span><span>106</span> *<span> Chapter Seven: Interpretation and Reconciliation</span><span>115</span> **<span> 1. Simultaneous and Gradual Realization: The Levels of Ability</span><span>115</span> **<span> 2. The Manifestation of Enlightenment: The Khyung Bird</span><span>124</span> **<span> Chapter Eight: Conclusions</span><span>129</span> *<span> Part III: Translations</span><span>133</span> *<span> Technical note on the translations</span><span>135</span> *Treasure Texts **<span> 1. The Great Perfection Tantra of the Expanse of Samantabhadra's Wisdom<br>(YLG)</span><span>137</span> **<span> 2. The Subsequent Tantra of Great Perfection Instruction (GP)</span><span>148</span> **<span> 3. Experiencing the Enlightened Mind of Samantabhadra (KGN)</span><span>155</span> **<span> 4. Distinguishing the Three Essential Points of the<br>    Great Perfection (NSB)</span><span>162</span> *Pure Visions **<span> 5. An Aspirational Prayer for the Ground, Path, and Result(ML)</span><span>167</span> **<span> 6. Vajra Verses on the Natural State (DTK)</span><span>170</span> *Supporting Texts **<span> 7. The White Lotus (PK)</span><span>173</span> **<span> 8. The Words of the Omniscient One (KZL)</span><span>208</span> **<span> 9. The Lion's Roar That Destroys the Deviations of Renunciants<br>Meditating on the Seminal Heart (SN)</span><span>225</span> **<span> 10. Seeing Nakedly the Natural State of the Great Perfection (NCT)</span><span>235</span> *<span> Part IV: Critical Editions</span><span>239</span> *<span> Technical note on the critical editions</span><span>241</span> **<span> 1. rDzogs pa chen po kun tu bzang po ye shes klong gi rgyud</span><span>243</span> **<span> 2. Man ngag rdzogs pa chen po rgyud phyi ma</span><span>251</span> **<span> 3. Kun tu bzang po'i dgongs nyams</span><span>255</span> **<span> 4. rDzogs pa chen po'i gnad gsum shan byed</span><span>259</span> **<span> 5. gZhi lam bras bu'i smon lam</span><span>261</span> **<span> 6. gNas lugs rdo rje tshig rkang</span><span>263</span> **<span> 7. rGyab brten padma dkar po</span><span>264</span> **<span> 8. Kun mkhyen zhal lung</span><span>288</span> **<span> 9. Gol shor tshar gcod sengge ngar ro</span><span>300</span> **<span> 10. rDzogs pa chen po gnas lugs cer mthong</span><span>307</span> *<span> Appendix I</span><span>311</span> *<span> Appendix II</span><span>319</span> *<span> Appendix III</span><span>321</span> *<span> Notes</span><span>325</span> *<span> Bibliography</span><span>367</span> *<span> Index</span><span>383</span>   
*<span> Introduction</span><span>vii</span> *<span> 1 Buddha Nature</span><span>1</span> *<span> 2 Bodhichitta </span><span>23</span> *<span> 3 Reincarnation and Karma</span><span> 49</span> *<span> 4 Emptiness </span><span>85</span> *<span> 5 Tantric Science </span><span>107</span> *<span> 6 Transformation</span><span> 123</span> *<span> 7 Enlightenment </span><span>139</span> *<span> 8 Mahamudra </span><span>153</span> *<span> Glossary </span><span>169</span>   +
*<span> Introduction</span><span>1</span> **Date, 2; Nativity and Peregrination, I7; Appellations, 20; Converversion, 24; Lists of Patriarchs, 32; As an Artist, 34; Works in Chinese Translations, 36; Chinese Translations of the "Discourse on the Awakening of Faith," 38; Outlines of the "Discourse on the Awakening of Faith," 41.<br> *<span> Adoration</span><span>46</span> *<span> Discourse</span><span>48</span> **I. Introductory, 49; II. General Statement, 52; Ill. The Explanation, 55; IV.<br>Practice of Faith, 127; V. Benefits, 146.<br> *<span> Glossary</span><span>151</span> *<span> Index</span><span>155</span>   +
B
*<span> སྔོན་གླེང་ངོ་སྤྲོད་</span><span>xi</span> *<span> དཔེ་སྐྲུན་གསལ་བཤད་</span><span>xxxix</span> *<span> ༡ བདེ་གཤེགས་སྙིང་པོ་གསལ་བར་བྱེད་པ་མཛེས་བྱེད་ཀྱི་རྒྱན། བུ་སྟོན་རིན་ཆེན་གྲུབ། </span><span> 3-63</span> *<span> ༢ བདེ་གཤེགས་སྙིང་པོ་བསྟན་པ་</span><span> 65-69</span> *<span> ༣ དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་བསྟན་པའི་བསྟན་བཅོས་ཀྱི་མཆན་འགྲེལ། ཀརྨ་པ་མཁའ་ཁྱབ་རྡོ་རྗེ།</span><span> 71-88</span> *<span> ༤ ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ལེགས་པར་བཤད་པ། རོང་སྟོན་ཤཱཀྱ་རྒྱལ་མཚན།</span><span> 89-206</span> **<span> ལེའུ་དང་པོ། དེ་བཞིན་གཤེགས་པའི་སྙིང་པོའི་ལེའུ་</span><span> 89-149</span> **<span> ལེའུ་གཉིས་པ། བྱང་ཆུབ་ཀྱི་ལེའུ་</span><span> 150-166</span> **<span> ལེའུ་གསུམ་པ། ཡོན་ཏན་གྱི་ལེའུ་</span><span> 167-176</span> **<span> ལེའུ་བཞི་པ། དེ་བཞིན་གཤེགས་པའི་འཕྲིན་ལས་མཛད་པའི་ལེའུ་</span><span> 177-197</span> **<span> ལེའུ་ལྔ་པ། ཕན་ཡོན་གྱི་ལེའུ་</span><span> 198-206</span> *<span> ༥ ཆོས་དབྱིངས་བསྟོད་པའི་འགྲེལ་པ་ཆོས་ཀྱི་དབྱིངས་རྣམ་པར་ངེས་པ། ཤཱཀྱ་མཆོག་ལྡན།</span><span> 207-238</span> *<span> ༦ རིགས་ཀྱི་སྤྱི་དོན། རྗེ་བཙུན་ཆོས་ཀྱི་རྒྱལ་མཚན།</span><span> 239-287</span> *<span> ༧ བདེ་གཤེགས་སྙིང་པོའི་སྟོང་ཐུན་ཆེན་མོ་སེངྒེའི་ང་རོ། འཇུ་མི་ཕམ་རྣམ་རྒྱལ་རྒྱ་མཚོ། </span><span>289-316</span> *<span> ཞུ་སྒྲིག་པའི་མཆན་</span><span>317-352</span> *<span> ལུང་འདྲེན་ཕྱག་དཔེའི་མཚན་གཞུང་</span><span> 353-357</span> *<span> ཞུ་སྒྲིག་པའི་ཁུངས་བཅོལ་གྱི་ཡིག་ཆ་ཁག་</span><span>359-362</span>   +
* <span> Preface</span><span>ix</span> * <span> Abbreviations</span><span>xi</span> * <span> Chapter One: Introduction</span><span> 1</span> ** <span> A. The Role of the Buddha Nature Concept</span><span> 1</span> ** <span> B. Terms</span><span> 3</span> ** <span> C. History</span><span> 5</span> ** <span> D. The Text of the ''Buddha Nature Treatise''</span><span> 23</span> ** <span> E. The ''Buddha Nature Treatise'' and Chinese Buddhist Thought</span><span> 27</span> * <span> Chapter Two: The Concept of Buddha Nature</span><span> 29</span> ** <span> A. Taking the Semantic Ascent </span><span>29</span> ** <span> B. Refutation of Other Views </span><span> 30</span> ** <span> C. The Essence of Buddha Nature </span><span> 40</span> *** <span> 1. The Buddha Nature as Three Causes</span><span> 40</span> *** <span> 2. The Three Natures (''Trisvabhāva'')</span><span> 42</span> *** <span> 3. ''Tathāgatagarbha'' </span><span>48</span> * <span> Chapter Three: Soteriology: Buddha Nature as the Practice of Buddhism</span><span> 57</span> ** <span> A. ''Āśrayaparāvṛtti'' </span><span>58</span> ** <span> B. ''Dharmakāya'' and ''Nirvāṇa''</span><span> 65</span> ** <span> C. ''Trikāya: Sambhogakāya'' and ''Nirmāṇakāya''</span><span> 72</span> ** <span> D. The Relationship Between Person and Buddha</span><span> 80</span> * <span> Chapter Four: Dereification of Self and Mind</span><span> 83</span> ** <span> A. The "Own-Nature" of Buddha Nature </span><span>83</span> ** <span> B. ''Ātmapāramitā'' </span><span>86</span> ** <span> C. Self </span><span>92</span> ** <span> D. Pure Mind </span><span>92</span> ** <span> E. ''Dharmakāya'' and "Self" </span><span>94</span> ** <span> F. Mind </span><span>95</span> * <span> Chapter Five: Ontology: Monism vs. Nondualism</span><span> 99</span> ** <span> A. All Sentient Beings Possess the Buddha Nature </span><span>103</span> ** <span> B. The ''Pāramitā'' </span><span>104</span> ** <span> C. ''Śūnya-Aśūnya'' </span><span>107</span> ** <span> D. Buddha Nature Exists Aboriginally </span><span>111</span> ** <span> E. Unborn and Unchanging </span><span>112</span> * <span> Chapter Six: Engaging in Spiritual Cultivation </span><span>117</span> * <span> Chapter Seven: Buddha Nature and the Concept of Person </span><span>137</span> ** <span> A. The Ontological-Metaphysical Dimension</span><span> 139</span> ** <span> B. The Existential Dimension </span><span>144</span> ** <span> C. A Final Question </span><span>150</span> * <span> Chapter Eight: Retrospective and Prospective </span><span> 153</span> ** <span> A. Retrospective: Summary of the Text </span><span> 153</span> ** <span> B. The ''Buddha Nature Treatise'' and Chinese Buddhist Thought </span><span>156</span> ** <span> C. Buddha Nature Thought and Western Buddhism </span><span> 169</span> * <span> Notes </span><span>173</span> * <span> Glossary </span><span>185</span> * <span> Index </span><span>201</span>   
*<span> Preface by Jigme Rinpoche</span><span>ix</span> *<span> Preface by the translator</span><span>xi</span> *<span> Introduction by the translator</span><span>1</span> *<span> '''Buddha Nature:'''</span><span>13</span> **Our Potential for Wisdom, **Compassion, and Happiness *<span> Ignorance does not have a concrete beginning, but it does have an end</span><span>15</span> *<span> Scriptural sources</span><span>19</span> *<span> Mind, the foundation of everything</span><span>21</span> *<span> Begin with bodhicitta</span><span>25</span> *<span> Buddha wisdom, the true nature of mind</span><span>29</span> **<span> The thirty-two qualities of the dharmakāya</span><span>29</span> **<span> The ten powers (qualities 1-10)</span><span>29</span> **<span> The four types of fearlessness (qualities 11-14)</span><span>34</span> **<span> The eighteen qualities exclusive to buddhas</span><span>37</span> ***<span> Behavior and way of training sentient beings</span><span>37</span> ***(qualities 15-20) ***<span> The realization of buddhas (qualities 21-26)</span><span>40</span> ***<span> The activity of buddhas (qualities 27-29)</span><span>42</span> ***<span> The wisdom of buddhas (qualities 30-32)</span><span>43</span> **<span> How can qualities be present but not manifest?</span><span>43</span> **<span> The special qualities of the form kāyas</span><span>46</span> **<span> Purification of obscurations</span><span>50</span> **<span> The all-accomplishing wisdom</span><span>52</span> **<span> The wisdom that knows the variety of appearances</span><span>54</span> **<span> The wisdom of equality</span><span>55</span> **<span> The difference between an arhat and a buddha</span><span>55</span> **<span> The form kāyas do not resemble an ordinary body</span><span>56</span> **<span> Ignorance and illusory appearances do not reoccur</span><span>56</span> **<span> Buddha nature resembles gold ore</span><span>57</span> **<span> Purification: its basis, object, method, and result</span><span>58</span> ***<span> The basis of purification</span><span>58</span> ***<span> The object of purification</span><span>58</span> ***<span> The method of purification</span><span>59</span> ***<span> The result of purification</span><span>59</span> *<span> Concluding advice</span><span>61</span> *<span> '''Revealing Buddha Nature'''</span><span>63</span> *A treatise by the 3rd Karmapa, Rangjung Dorje *<span> Endnotes</span><span>79</span> *<span> About the Author</span><span>83</span> *<span> About the Translator</span><span>85</span>   
*<span> Editor's Introduction</span><span>9</span> *1. Varieties of Early Buddha Nature Teaching in India **<span> ''Christopher V. Jones''</span><span>25</span> *2. The ''Mahāyānottaratantraśāstropadeśa'' of Sajjana: A Reading Sanskrit Text and     Annotated Translation **<span> ''Kazuo Kano''</span><span>55</span> *3. From Buddha Nature to Original Enlightenment: "Contemplating Suchness" in     Medieval Japan **<span> ''Jacqueline I. Stone''</span><span>93</span> *4. How the Concepts of Buddha Nature and Original Enlightenment Were<br>    Interpreted by Shinran **<span> ''Seiji Kumagai''</span><span>123</span> *5. The Basis for Buddhahood: The Naturally Luminous Mind and Buddha Nature in     the Early Mahāmudrā Tradition **<span> ''Casey Kemp''</span><span>139</span> *6. A Meditation-Oriented Approach to Buddha Nature as Seen by Early Kagyü     Masters **<span> ''Martina Draszczyk''</span><span>171</span> *7. Preliminary Notes on the Notion of Buddha Nature in the ''Single Intention'' **<span> ''Katrin Querl''</span><span>193</span> *8. Jigten Sumgön's View of Buddha Nature and How Confusion Distinguishes a     Sentient Being from a Buddha **<span> ''Khenpo Konchok Tamphel''</span><span>219</span> *9. Images of Emptiness in a Prognostic Mirror: Tantric Zhentong Visions of     Tathāgatagarbha in Early Jonang Kālacakra Yoga Manuals **<span> ''Michael R. Sheehy''</span><span>229</span> *10. Shangton Sönam Drakpa's Defense of Dölpopa Sherab Gyaltsen's Ground      Consciousness **<span> ''Klaus-Dieter Mathes''</span><span>261</span> *11. Buddha Nature through the Eyes of Gorampa Sönam Sengé **<span> ''Khenpo Ngawang Jorden''</span><span>291</span> *12. Buddha Nature and Selfhood: Critical Reflections by the Eighth Karmapa<br>     Mikyö Dorjé **<span> ''David Higgins''</span><span>317</span> *13. The Role of the ''Ratnagotravibhāga'' in Tāranātha's ''Great Madhyamaka Vehicle'' **<span> ''Sina Joos''</span><span>349</span> *14. Empty of True Existence, Yet Full of Qualities: Ngawang Tsoknyi Gyatso on      Buddha Nature **<span> ''Filippo Brambilla''</span><span>377</span> *15. Sentient Beings Within: Buddha Nature and the Great Perfection **<span> ''Douglas Duckworth''</span><span>423</span> *16. The Impact of a Zhentong Interpretation of Tathāgatagarbha Doctrine from<br>     the Point of View of a Western Buddhist Practitioner **<span> ''Shenpen Hookham''</span><span>447</span> **<span> About the Authors</span><span>469</span> **<span> Index</span><span>475</span>   
'''Volume One''' * <span> Acknowledgements</span><span>11</span> * <span> Preface </span><span>13</span> ** <span> Chapter 1: Introduction </span><span>27</span> ** Chapter 2: Doctrinal Background ** <span> 1. Introductory remarks </span><span>57</span> ** <span> 2. An outline of buddha nature [by Karma phrin las], translation </span><span>60</span> ** <span> 3. Key points in Karma phrin las pa’s outline of buddha nature</span><span> 72</span> ** <span> 3.1. Tathāgatagarbha concepts in early Indian Buddhist sources</span><span> 72</span> ** <span> 3.2. Tathāgatagarbha concepts in Indo-Tibetan Mahāyāna sources</span><span>73</span> ** <span> 3.3. Rang byung rdo rje’s Karma bka’ brgyud position on buddha<br>      nature</span><span>74</span> ** <span> 4. Critical edition of Karma phrin las pa’s outline of buddha nature</span><span>78</span> ** Chapter 3: The Eighth Karma pa’s Central Claims About Buddha Nature ** <span> 1. Introductory remarks</span><span>83</span> ** <span> 2. Sixteen central claims regarding buddha nature</span><span>85</span> ** <span> 2.1. Buddha nature exists equally in everyone from ordinary beings to<br>      buddhas</span><span>85</span> ** <span> 2.2. Buddha nature discourses are of definitive meaning (nītārtha)</span><span>95</span> ** <span> 2.3. The “nature” (garbha) of a buddha is actual, not nominal</span><span> 101</span> ** <span> 2.4. The gotra is not metaphorical (upacāra), but attributions of cause<br>       and result are</span><span>106</span> ** <span> 2.5. Buddha nature is buddhahood obscured by defilements</span><span>111</span> ** <span> 2.6. The three phases of buddha nature indicate progressive degrees of<br>       disclosure</span><span>116</span> ** <span> 2.7. The classification of three vehicles has a hidden intent (ābhiprāyika);<br>       the one vehicle (ekayāna) doctrine is definitive (lākṣaṇika)</span><span>120</span> ** <span> 2.8. The unfolded gotra is the naturally present gotra awakened through<br>       virtue</span><span>131</span> ** <span> 2.9. Resultant buddha nature may be equated with dharmakāya</span><span>136</span> ** <span> 2.10. Buddha nature is not emptiness as a nonaffirming negation<br>        (med dgag)</span><span>141</span> ** <span> 2.11. Buddha nature is not a basis established (gzhi grub) by valid<br>        cognition</span><span>151</span> ** <span> 2.12. The identification of buddha nature and ālayavijñāna is<br>        provisional</span><span>162</span> ** <span> 2.13. Buddha nature is not a self (coarse or subtle) but is selflessness</span><span>204</span> ** <span> 2.14. Buddha nature is only fully revealed in Mantrayāna thought and<br>        praxis</span><span>226</span> ** <span> 2.15. Buddha nature is natural awareness (tha mal gyi shes pa)</span><span>241</span> ** <span> 2.16. Buddha nature consists in the unity of the two truths </span><span>257</span> ** <span> 3. Conclusion</span><span>276</span> '''Volume Two'''<br> <br> '''1.''' '''''The Lamp of Fine Discernment Regarding the Tradition of the Gzhan<br>   stong Madhyamaka Proponents''''' * <span> 1.1. Introduction</span><span>11</span> * <span> 1.2. Annotated Translation: ''The Lamp of Fine Discernment Regarding the Tradition<br>      of the Gzhan stong Madhyamaka Proponents'' ('"`UNIQ--nowiki-0000006F-QINU`"'''Lamp'')</span><span>15</span> * <span> 1.3. Critical Edition: ''Dbu ma gzhan stong smra ba 'i srol legs par phye ba 'i sgron me<br>      zhes bya ba bzhugs so'' ('"`UNIQ--nowiki-00000070-QINU`"' LG)</span><span>50</span> '''2.''' '''''The Nerve Tonic for the Elderly'''''<br> * <span> 2.1. Introduction</span><span>73</span> * <span> 2.2. Annotated Translation: ''The Nerve Tonic for the Elderly'', also known as ''The<br>      Sublime Fragrance of Nectar'' ('"`UNIQ--nowiki-00000071-QINU`"' ''Tonic'')</span><span>76</span> * <span> 2.3. Critical Edition: ''Rgan po'i rlung sman'', also known as ''Dpyad pa bdud dri mchog<br>      '' ('"`UNIQ--nowiki-00000072-QINU`"' GL)</span><span>137</span> '''3.''' '''''Buddha Nature and Dharmakāya'''''<br> * <span> 3.1. Introduction</span><span>171</span> * <span> 3.2. Annotated Translation: ''Buddha Nature and Dharmakāya: A Reply to Queries''</span><span>172</span> * <span> 3.3. Critical Edition: ''Bde gshegs snying po dang chos sku'i dris lan''</span><span>174</span> '''4.''' '''''Buddha Nature and Emptiness Imbued with Compassion''''' * <span> 4.1. Introduction</span><span>177</span> * <span> 4.2. Annotated Translation of an Excerpt from Mi bskyod rdo rje's ''Single Intent<br>      Commentary'' (''Intent'') on 'Jig rten gsum mgon's ''Single Intent'' (''Dgongs gcig'') Vajra<br>      Precepts 1.27–28</span><span>178</span> * <span> 4.3. Critical Edition: ''Dgongs gcig kar ṭīg'' ('"`UNIQ--nowiki-00000073-QINU`"' GC) excerpt</span><span>188</span> '''5.''' '''''Buddha Nature and the Substratum''''' * <span> 5.1. Introduction</span><span>197</span> * <span> 5.2. Annotated Translation of an Excerpt from Mi bskyod rdo rje's ''Single Intent<br>      Commentary'' on 'Jig rten gsum mgon's ''Single Intent'' Vajra Precept 8.36</span><span>197</span> * <span> 5.3. Critical Edition: ''Dgongs gcig kar ṭīg'' excerpt</span><span>230</span> '''6.''' '''''Buddha Nature and the Two Truths''''' * <span> 6.1. Introduction to Excerpts [A-B] from Mi bskyod rdo rje's ''Explanation of the<br>      Direct Introduction to the Three Embodiments'' ('"`UNIQ--nowiki-00000074-QINU`"' ''Embodiments'')</span><span>255</span> * <span> 6.2. Annotated Translation [A]: On the Unity of the Two Truths</span><span>258</span> * <span> 6.3. Critical Edition [A]: ''Sku gsum ngo sprod rnam bshad'' ('"`UNIQ--nowiki-00000075-QINU`"' KN) excerpt</span><span>268</span> * <span> 6.4. Annotated Translation [B]: On Buddha Nature in the Context of the Two<br>      Truths</span><span>277</span> * <span> 6.5. Critical Edition [B]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>287</span> '''7.''' '''''Buddha Nature and the Tantric Causal Continuum''''' * <span> 7.1. Introduction to Excerpts [A–D] from Mi bskyod rdo rje's ''Explanation of the<br>      Direct Introduction to the Three Embodiments''</span><span>295</span> * <span> 7.2. Annotated Translation [A]: On the Connection Between the Three <br>      Continua</span><span>297</span> * <span> 7.3. Critical Edition [A]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>305</span> * <span> 7.4. Annotated Translation [B]: On the Refutation of Other Views of the<br>      Causal Continuum</span><span>312</span> * <span> 7.5. Critical Edition [B]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>328</span> * <span> 7.6. Annotated Translation [C]: On the Presentation of Our Own System</span><span>339</span> * <span> 7.7. Critical Edition [C]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>345</span> * <span> 7.8. Annotated Translation [D]: On the Purity of the Causal Continuum</span><span>347</span> * <span> 7.9. Critical Edition [D]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>351</span> '''8.''' '''''Buddha Nature and the Tantric Path Continuum''''' * <span> 8.1. Introduction to Excerpts [A–B] from Mi bskyod rdo rje's ''Explanation of the<br>      Direct Introduction to the Three Embodiments''</span><span>355</span> * <span> 8.2. Annotated Translation [A]: On Buddha Nature's Inherent Qualities</span><span>357</span> * <span> 8.3. Critical Edition [A]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>366</span> * <span> 8.4. Annotated Translation [B]: On the Summary of the Creation and the<br>      Completion Stages</span><span>371</span> * <span> 8.5. Critical Edition [B]: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>377</span> '''9.''' '''''Buddha Nature and the Tantric Resultant Continuum''''' * <span> 9.1. Introduction</span><span>381</span> * <span> 9.2. Annotated Translation: Excerpt on Buddha Nature, the Tantric Resultant<br>      Continuum from Mi bskyod rdo rje's ''Explanation of the Direct Introduction<br>      to the Three Embodiments''</span><span>382</span> * <span> 9.3. Critical Edition: ''Sku gsum ngo sprod rnam bshad'' excerpt</span><span>390</span> '''Bibliography''' * <span> Abbreviations of Collections, Editions, and Institutes</span><span>397</span> * <span> Primary Sources: Indian Works</span><span>397</span> * <span> Primary Sources: Tibetan Works</span><span>404</span> * <span> Secondary Sources</span><span>416</span> * <span> Index</span><span>433</span>  
'''Table of Contents for the Nirvana Sutra''' *<span> Chapter One: Introductory</span><span>V1</span> *<span> Chapter Two: On Cunda</span><span>V58</span> *<span> Chapter Three: On Grief</span><span>V93</span> *<span> Chapter Four: On Long Life</span><span>V136</span> *<span> Chapter Five: On the Adamantine Body</span><span>V179</span> *<span> Chapter Six: On the Virtue of the Name</span><span>V199</span> *<span> Chapter Seven: On the Four Aspects</span><span>V204</span> *<span> Chapter Eight: On the Four Dependables</span><span>V321</span> *<span> Chapter Nine: On Wrong and Right</span><span>V373</span> *<span> Chapter Ten: On the Four Truths</span><span>V408</span> *<span> Chapter Eleven: On the Four lnversions</span><span>V413</span> *<span> Chapter Twelve: On the Nature of the Tathāgata</span><span>V417</span> *<span> Chapter Thirteen: On Letters</span><span>V465</span> *<span> Chapter Fourteen: On the Parable of the Birds</span><span>V479</span> *<span> Chapter Fifteen: On the Parable of the Moon</span><span>V494</span> *<span> Chapter Sixteen: On the Bodhisattva</span><span>V505</span> *<span> Chapter Seventeen: On the Questions Raised by the Crowd</span><span>V559</span> '''Table of Contents for the Srimaladevi Sutra''' *<span> Chapter 1: Praises of the unlimited merit of the World Honored One</span><span>V1</span> *<span> Chapter 2: The ten inconceivable Bodhisattva vows</span><span>V8</span> *<span> Chapter 3: The great aspiration that contains all aspirations</span><span>V21</span> *<span> Chapter 4: The inconceivable acceptance of the Correct Dharma</span><span>V23</span> *<span> Chapter 5: The way to enter the Ekayana</span><span>V52</span> *<span> Chapter 6: The limitless Noble truths</span><span>V88</span> *<span> Chapter 7: The Tathagatagarbha</span><span>V91</span> *<span> Chapter 8: The Dharmakaya</span><span>V96</span> *<span> Chapter 9: The true understanding of the meaning of emptiness</span><span>V97</span> *<span> Chapter 10: The One Truth</span><span>V99</span> *<span> Chapter 11: The One Refuge is eternal and unchanging</span><span>V100</span> *<span> Chapter 12: The wrong views</span><span>V100</span> *<span> Chapter 13: The inherently pure mind that is obscured by defilements</span><span>V105</span> *<span> Chapter 14: The True Sons and Daughters of the World Honored One</span><span>V111</span> *<span> Chapter 15: Queen Srimala and her Lion's roar</span><span>V113</span> '''Table of Contents for the Infinite Life Sutra''' *<span> The Assembly of Shravakas and Bodhisattvas</span><span>V1</span> *<span> The deeds and virtues of the Bodhisattvas</span><span>V4</span> *<span> The Buddha's glorious Image</span><span>V20</span> *<span> The prior fifty three Buddhas</span><span>V27</span> *<span> Dharmakara's hymns, praises, and vows</span><span>V28</span> *<span> Dharmakara aspires to establish a Buddha land</span><span>V40</span> *<span> Dharmakara's forty eight vows</span><span>V49</span> *<span> Dharmakara confirms his vows and resolution</span><span>V98</span> *<span> Dharmakara's Bodhisattva practices and merits</span><span>V105</span> *<span> Dharmakara becomes Amitabha Buddha</span><span>V112</span> *<span> Description of Amitabha Buddha's Pure Land</span><span> V114</span> *<span> Amitabha's beautiful light</span><span>V118</span>  
*<span> Acknowledgements</span><span>v</span> *<span> Contributors</span><span>ix</span> *Introduction: ''Toward an Ecology of Compassion—Homo Specialis, Animality, and<br>Buddha-Nature'' **<span> David Jones</span><span>1</span> *''Buddha Animals'' **<span> Jason M. Wirth</span><span>13</span> *''Jataka, Pancatantra, and the Rhetoric of Animalia in South Asia'' **<span> Thomas A. Forsthoefel</span><span>23</span> *''Buddha-nature and Bodhicitta: Animals and Humans in Dramatic Ensembles Intent<br>upon Enlightenment'' **<span> Peter D. Hershock</span><span>41</span> *''Animal Forms and Formlessness: The Protean Quality of Buddha Nature in Chinese<br>Martial Arts'' **<span> Harriette Grissom</span><span>59</span> *''Does a Dog See Into its Buddha-Nature? Re-posing the Question of Animality/Humanity<br>in Zen Buddhism'' **<span> Bret W. Davis</span><span>83</span> *''Asking the Question: Do Animals Have Buddha-Nature'' **<span> Thomas Pynn</span><span>127</span> *''Zen Eye Hunter, Zen Eye Hunted: Revealing the Animal Face of Buddha-Nature'' **<span> Brian Schroeder</span><span>149</span> *''One Cell, Symbiosis, and the Buddha's Broken Karmic Wheel: A Legacy of an Ancient Bacterium'' **<span> Keiko Takioto Miller</span><span>165</span> *''Animality and Desire in the Buddhist Monastic Code'' **<span> Jennifer L. Manlowe</span><span>185</span> *''Animal Buddhas'' **<span> David Jones</span><span>195</span> *<span> Index</span><span>205</span>   +
*'''Chapter 1:'''<br> *<span> Buddha Nature</span><span>1</span> *'''Chapter 2:''' *Preliminary Prayers & Their Explanations: *<span> (1) Refuge Prayer</span><span>27</span> *<span> (2) Prayer to Develop Bodhicitta</span><span>27</span> *<span> (3) The Four Immeasurables Prayer</span><span>56</span> *<span> (4) The Seven-Limbs Prayer</span><span>65</span>   +
* <span> Preface: The Making of a Modern Buddhologist</span><span>v</span> * <span> Introduction</span><span>1</span> * José Ignacio Cabezón ** <span> "The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism"</span><span>7</span> * Roger Gregory-Tashi Corless ** <span> "Lying to Tell the Truth—Upāya in Mahāyāna Buddhism and Oikonomia in Alexandrian Christianity"</span><span>27</span> * Paul J. Griffiths ** <span> "Painting Space with Colors: Tathagātagarbha in the ''Mahāyānasūttrālaṅkāra''-Corpus IX.22-37"</span><span>41</span> * William G. Grosnick ** <span> "Buddha Nature as Myth"</span><span>65</span> * Jamie Hubbard ** <span> "Perfect Buddhahood, Absolute Delusion—The Universal Buddha of the San-chieh-chiao"</span><span>75</span> * Roger R. Jackson ** <span> "Luminous Mind. Among the Logicians—An Analysis of Pramāṇavārttika<br>II.205-211"</span><span>95</span> * John P. Keenan ** <span> "The Doctrine of Buddha Nature In Chinese Buddhism—Hui-K'ai on<br>Paramārtha"</span><span>125</span> *Sallie B. King ** <span> "Buddha Nature Thought and Mysticism"</span><span>139</span> *Heng-ching Shih ** <span> "T'ien-T'ai Chih-I's Theory of Buddha Nature—A Realistic and Humanistic Understanding of the Buddha"</span><span>153</span> *Paul L Swanson ** <span> "T'ien-t'ai Chih-i's Concept of Threefold Buddha Nature—A Synergy of<br>Reality, Wisdom, and Practice"</span><span>171</span> * <span> Contributors</span><span>183</span> * <span> Index</span><span>185</span>   +
* <span> Foreword</span><span>7</span> * <span> Introduction</span><span>9</span> * <span> The Buddha</span><span>21</span> * <span> The Dharma</span><span>37</span> * <span> The Sangha</span><span>47</span> * <span> Buddha Nature</span><span>47</span> * <span> Enlightenment</span><span>91</span> * <span> Qualities</span><span>105</span> * <span> Buddha Activity</span><span>121</span> * <span> Conclusion</span><span>133</span> * <span> Glossary</span><span>137</span>   +
* <span> Foreword by Tenzin Dorjee</span><span> 8</span> * <span> Preface by Rosemarie Fuchs</span><span> 10</span> * <span> Introduction by Acharya Lodrö Namgyal</span><span> 12</span> * <span> '''Part One: Root Text'''</span><span> 17</span> * <span> 1. Tathagatagarbha</span><span> 19</span> ** <span> Introduction</span><span> 19</span> ** <span> The First Three Vajra Points: The Three Jewels</span><span> 20</span> *** <span> Buddha</span><span> 20</span> *** <span> Dharma</span><span> 20</span> *** <span> Sangha</span><span> 21</span> ** <span> The Three Refuges</span><span> 22</span> ** <span> The Last Four Vajra Points</span><span> 22</span> ** <span> The Fourth Vajra Point: The Element</span><span> 23</span> * <span> 2. The Fifth Vajra Point: Enlightenment</span><span> 43</span> * <span> 3. The Sixth Vajra Point: Qualities</span><span> 53</span> * <span> 4. The Seventh Vajra Point: Activity</span><span> 59</span> * <span> 5. Benefit</span><span> 73</span> * <span> '''Part Two: Commentary, The Unassailable Lion’s Roar'''</span><span> 79</span> * <span> Table of Contents</span><span> 81</span> * <span> 1. Tathagatagarbha</span><span> 97</span> ** <span> Introduction</span><span> 97</span> ** <span> The First Three Vajra Points: The Three Jewels</span><span> 101</span> *** <span> The First Vajra Point: Buddha</span><span> 101</span> *** <span> The Second Vajra Point: Dharma</span><span> 105</span> *** <span> The Third Vajra Point: Sangha</span><span> 108</span> ** <span> The Three Refuges</span><span> 112</span> ** <span> The Last Four Vajra Points</span><span> 114</span> ** <span> The Fourth Vajra Point: The Element</span><span> 117</span> * <span> 2. The Fifth Vajra Point: Enlightenment</span><span> 182</span> * <span> 3. The Sixth Vajra Point: Qualities</span><span> 218</span> * <span> 4. The Seventh Vajra Point: Activity</span><span> 238</span> * <span> 5. Benefit</span><span> 283</span> * <span> '''Part Three: Explanations by Khenpo Tsultrim Gyamtso Rinpoche'''</span><span> 299</span> * <span> '''Part Four: Translator’s Notes'''</span><span> 391</span>   
* PREFACE * <span> Introduction</span><span> i</span> * <span> PART I: Historical and Doctrinal Background</span><span> 5</span> ** <span> Chapter 1: The Authorship of the ''Ratnagotravibhāga'' and Its Transmission in<br>India from the 5th to the 10th Century</span><span> 17</span> ** <span> Chapter 2: The Resurrection of the ''Ratnagotravibhāga'' in India in the Early 11th Century: Maitripa and Jñānasrimitra </span><span>43</span> ** <span> Chapter 3: Ratnakarasanti’s Understanding of Buddha-nature </span><span>71</span> ** <span> Chapter 4: The Transmission of the ''Ratnagotravibhāga'' in East India from the<br>11th to the 13th Century: From Prajñākaramati to Vibhūticandra </span><span>97</span> ** <span> Chapter 5: The Kashmiri Tradition of the ''Ratnagotravibhāga'' Exegesis in the 11th and 12th Centuries: Sajjana and his Circle </span><span>135</span> ** <span> Chapter 6: Six Tibetan Translations of the ''Ratnagotravibhāga'' </span><span>155 </span> ** <span> Conclusion </span><span>181</span> * <span> PART II: rNgog Blo-ldan-shes-rab and His Doctrinal Position </span><span>189</span> ** <span> Chapter 7: The Life and Works of rNgog Blo-ldan-shes-rab </span><span>191</span> ** <span> Chapter 8: rNgog’s Doctrinal Positions in Relation to Sajjana’s and His Commentarial Style </span><span>211</span> ** <span> Chapter 9: rNgog’s ''rGyud bla ma'i don bsdus pa'' as a Reflection of His Own Doctrinal Position </span><span>241</span> ** <span> Conclusion </span><span>277</span> * <span> PART III: rNgog’s Impact on Later Developments </span><span>283</span> ** <span> Chapter 10: rNgog’s Impact on Doctrinal Developments from the 11th to<br>the Early 14th Century </span><span>285</span> ** <span> Chapter 11: rNgog’s Impact on Doctrinal Developments from the Late 14th<br>to the 16th Century </span><span>345</span> ** <span> Conclusion </span><span>379</span> * <span> FINAL CONSIDERATIONS </span><span>383</span> ** <span> Resituating rNgog’s Position in a Wider Context </span><span>385</span> * <span> APPENDICES </span><span>393</span> ** <span> Appendix A: A Topical Outline of the ''rGyud bla ma'i don bsdus pa'' </span><span>395</span> ** <span> Appendix B: A List of Commentaries of the ''Ratnagotravibhāga'' </span><span>405</span> * <span> ABBREVIATIONS AND BIBLIOGRAPHIES </span><span>415</span> * <span> INDICES </span><span>461</span>   
* <span> Abstract</span><span>i</span> * <span> Acknowledgements</span><span>iii</span> * <span> Introduction</span><span>1</span> ** <span> Historical Context</span><span>1</span> ** <span> Monastic Colleges and Buddhist Education</span><span>9</span> ** <span> Epistemology and Negative Dialectics</span><span>13</span> ** <span> Buddha-Nature</span><span>15</span> ** <span> Summary of Contents</span><span>18</span> ** <span> Interpretive Context</span><span>24</span> * <span> Chapter 1: Buddha-Nature and the Unity of the Two Truths</span><span>27</span> ** <span> Introduction</span><span>27</span> ** <span> Mi-pham's Synthesis</span><span>31</span> ** <span> Two Truths</span><span>35</span> ** <span> Buddha-Nature as the Unity of Appearance and Emptiness</span><span>45</span> ** <span> Buddha-Nature as the Definitive Meaning</span><span>56</span> ** <span> Conclusion</span><span>63</span> * <span> Chapter 2: Yogācāra, Prāsaṅgika, and the Middle Way</span><span>64</span> ** <span> Introduction</span><span>64</span> ** <span> Middle Way and Mind-Only</span><span>64</span> ** <span> Foundations of Yogācāra</span><span>67</span> ** <span> Svātantrika-Prāsaṅgika</span><span>73</span> ** <span> Dialectical Ascent</span><span>90</span> ** <span> Conclusion</span><span>99</span> * <span> Chapter 3: The Present Absence</span><span>101</span> ** <span> Introduction</span><span>101</span> ** <span> Other-Emptiness in the Jo-nang</span><span>102</span> ** <span> Other-Emptiness and the Nying-ma: Lo-chen Dharma Śrī</span><span>115</span> ** <span> Another Emptiness? Emptiness of Self/Other</span><span>122</span> ** <span> Delineating Phenomena and Suchness</span><span>125</span> ** <span> Delineating Emptiness</span><span>135</span> ** <span> Emptiness as the Unity of Appearance and Emptiness</span><span>141</span> ** <span> Conclusion</span><span>149</span> * <span> Chapter 4: Buddha—Nature and the Indivisible Ground and Fruition</span><span>151</span> ** <span> Introduction</span><span>151</span> ** <span> Delineating the Views on Buddha-Nature</span><span>151</span> ** <span> Buddha-Nature as Heritage, Buddha-Nature as the Ground</span><span>160</span> ** <span> Delineating Appearance and Reality</span><span>170</span> ** <span> Establishing Buddha-Nature: The Immanent Buddha</span><span>180</span> ** <span> Establishing Appearances as Divine</span><span>189</span> ** <span> Buddha-Nature and a Difference Between Sūtra and Mantra</span><span>200</span> ** <span> Buddha-Nature as the Ground of the Great Perfection</span><span>212</span> ** <span> Conclusion</span><span>214</span> * <span> Concluding Remarks</span><span>216</span> * <span> Document 1</span><span>221</span> ** <span> Introduction</span><span>221</span> * <span> ''Lion's Roar: Exposition of Buddha-Nature''</span><span>221</span> ** <span> 1. Stating Other Traditions</span><span>224</span> ** <span> 2. Presenting Our Own Authentic Tradition</span><span>228</span> *** <span> 1. The Meaning of the First Verse “Because the body of the perfect<br>Buddha is radiant”</span><span>228</span> *** <span> 2. The Meaning of the Second Verse “Because suchness is indivisible”</span><span>235</span> *** <span> 3. The Meaning of the Third Verse “Because of possessing heritage”</span><span>239</span> ** <span> 1. Refuting the View that (the Basic Element) is Truly Established and<br>Not Empty</span><span>245</span> ** <span> 2. Refuting the View that (the Basic Element) is a Void Emptiness</span><span>247</span> ** <span> 3. Refuting the Apprehension of (the Basic Element) as Impermanent and Conditioned</span><span>248</span> * <span> Document 2</span><span>261</span> ** <span> Introduction</span><span>261</span> * <span> ''Notes on the Essential Points of (Mi-pham's) Exposition (of Buddha-Nature)''</span><span>261</span> * <span> Document 3</span><span>272</span> ** <span> Introduction</span><span>272</span> * <span> Excerpt from ''Roar of the Fearless Lion'' (48.2-97.4)</span><span>272</span> ** <span> 1. The Subject of the Extensive Discussion Here, an Explanation of the<br>Progression of Profound Points of the Ground, Path, and Fruition of the<br>Sūtra Perfection Vehicle</span><span>273</span> ** <span> 1. The Manner of the Teaching of the Profound Abiding Reality of the<br>Definitive Meaning of the Perfection Vehicle</span><span>274</span> ** <span> 1. The Progression of the Wheels of Doctrine which are the Means of<br>Teaching the Definitive Meaning of the Abiding Reality</span><span>274</span> *** <span> 1. The Wheels of Doctrine Indicated in the ''Saṃdhinirmocanasūtra''</span><span>274</span> **** <span> 1. Presenting Scripture</span><span>274</span> **** <span> 2. Establishing the Reason for That Being the Way It Is</span><span>279</span> *** <span> 2. The Wheels of Doctrine Indicated in the<br>''Dhāraṇīśvararājaparipṛcchā''</span><span>289</span> **** <span> 1. Presenting Scripture</span><span>289</span> **** <span> 2. Establishing (the Reason for That Being) the Way It Is</span><span>293</span> *** <span> 3. In Accord with That, the Way They are Indicated in the ''Nirvāṇa''<br>(''sūtra'') and so forth</span><span>296</span> **** <span> 1. Presenting Scripture</span><span>296</span> ***** <span> 1. Presenting Scripture from the ''Nirvāṇasūtra''</span><span>296</span> ***** <span> 2. Presenting Scripture from the ''Aṅgulimālīyasūtra''</span><span>298</span> **** <span> 2. Establishing through Reasoning That Being the Way It Is</span><span>300</span> **** <span> 3. An Appended Identification of the Scriptural Collections of<br>Definitive Meaning</span><span>306</span> ** <span> 2. The Way that These Commentaries on Buddha’s Viewpoint are<br>Supreme</span><span>307</span> * <span> Bibliography</span><span>313</span> ** <span> Tibetan Sources</span><span>313</span> ** <span> Non-Tibetan Sources</span><span>318</span>   
* <span> Introduction and Preliminaries</span><span> 1</span> ** <span> 2003 Teachings: Day 1 – Introduction</span><span> 1</span> ** <span> Day 2 – Introduction</span><span> 8</span> * <span> The First Vajra Point: Buddha</span><span> 13</span> * <span> The Second Vajra Point: Dharma</span><span> 20</span> * <span> The Third Vajra Point: Sangha</span><span> 24</span> ** <span> Day 3 – Introduction</span><span> 26</span> ** <span> The Three Refuges</span><span> 29</span> * <span> The Last Four Vajra Points</span><span> 33</span> ** <span> The Four Paradoxes</span><span> 34</span> * <span> The Fourth Vajra Point: The Element</span><span> 37</span> ** <span> Day 4 – Introduction</span><span> 38</span> ** <span> The Ten Aspects (of Buddha-nature)</span><span> 40</span> *** <span> #1: Essence</span><span> 41</span> *** <span> #2: Cause</span><span> 42</span> **** <span> The four obscurations that wrap the kham</span><span> 43</span> *** <span> #3: Result</span><span> 44</span> *** <span> #4: Action/Function</span><span> 48</span> *** <span> #5: Container/Endowment</span><span> 49</span> *** <span> #6: Entry</span><span> 50</span> *** <span> #7: Occasions</span><span> 51</span> *** <span> #8: All-pervasive</span><span> 52</span> *** <span> #9: Unchanging</span><span> 53</span> **** <span> Day 5 – Introduction</span><span> 61</span> **** <span> The example of the lotus growing in the water</span><span> 63</span> *** <span> #10: Inseparable</span><span> 70</span> **** <span> The example of the sun and its rays</span><span> 70</span> **** <span> The example of the painters</span><span> 73</span> **** <span> Day 6 – Introduction</span><span> 76</span> ** <span> The Nine Examples (of essence and defilements)</span><span> 78</span> *** <span> Example #1: The Buddha and the Lotus</span><span> 79</span> *** <span> Example #2: The Honey and the Bees</span><span> 81</span> *** <span> Example #3: The Grain and the Husk</span><span> 82</span> *** <span> Example #4: The Gold and the Filth</span><span> 83</span> **** <span> Day 7 – Introduction</span><span> 88</span> *** <span> Example #5: The Treasure and the Earth</span><span> 90</span> *** <span> Example #6: The Shoot and the Fruit-skin</span><span> 92</span> *** <span> Example #7: The Statue and the Tattered Rag</span><span> 93</span> *** <span> Example #8: The Chakravartin and the Woman</span><span> 95</span> *** <span> Example #9: The Golden Image and the Clay Mould</span><span> 96</span> **** <span> Day 8 – Introduction</span><span> 99</span> **** <span> Day 9 – Introduction</span><span> 113</span> * <span> The Fifth Vajra Point – Enlightenment</span><span> 127</span> ** <span> 2004 Teachings: Day 1 – Introduction</span><span> 133</span> ** <span> Day 2 – Introduction</span><span> 150</span> ** <span> Day 3 – Introduction</span><span> 169</span> * <span> The Sixth Vajra Point: Qualities</span><span> 180</span> ** <span> The Ten Powers</span><span> 182</span> ** <span> The Four Fearlessnesses</span><span> 186</span> *** <span> Day 4 – Introduction</span><span> 188</span> ** <span> The Eighteen Distinctive Qualities</span><span> 190</span> ** <span> The Fruit of Maturation (the 32 Major Marks)</span><span> 193</span> *** <span> How the examples and the qualities complement each other</span><span> 199</span> * <span> The Seventh Vajra Point: Activity</span><span> 206</span> ** <span> Day 5 – Introduction</span><span> 206</span> ** <span> The Nine Examples for the Buddha’s Activity</span><span> 216</span> *** <span> Example #1: Indra’s Reflection On The Lapis Lazuli Floor</span><span> 217</span> **** <span> Day 6 – Introduction</span><span> 219</span> *** <span> Example #2: The Heavenly Drum</span><span> 225</span> *** <span> Example #3: The Cloud</span><span> 232</span> **** <span> Day 7 – Introduction</span><span> 236</span> *** <span> Example #4: Brahma</span><span> 239</span> *** <span> Example #5: The Sun</span><span> 242</span> *** <span> Example #6: The Wishfulfilling Jewel</span><span> 247</span> **** <span> Day 8 – Introduction</span><span> 249</span> *** <span> Example #7: The Echo</span><span> 250</span> *** <span> Example #8: The Sky/Space</span><span> 251</span> *** <span> Example #9: The Earth</span><span> 252</span> **** <span> Day 9 – Introduction</span><span> 261</span> **** <span> Day 10 – Introduction</span><span> 276</span> * <span> Questions & Answers</span><span> 287</span> ** <span> The Fourth Vajra Point: The Element</span><span> 287</span> *** <span> Do animals have Buddha-nature?</span><span> 287</span> *** <span> Do plants and stones have Buddha-nature?</span><span> 287</span> *** <span> Kham and Buddha-nature</span><span> 293</span> *** <span> Kham and the gross & subtle elements</span><span> 295</span> *** <span> Buddha-nature, mind & wisdom</span><span> 297</span> ** <span> The Fifth Vajra Point: Enlightenment</span><span> 299</span> *** <span> Is Buddha-nature permanent?</span><span> 299</span> *** <span> Is Buddha-nature uncompounded?</span><span> 302</span> ** <span> The Sixth Vajra Point: Qualities</span><span> 306</span> *** <span> The 32 major marks</span><span> 306</span> *** <span> The activity of the nirmanakaya</span><span> 313</span> ** <span> The Seventh Vajra Point: Activity</span><span> 315</span> *** <span> The reflection in the lapis lazuli floor</span><span> 315</span> *** <span> Effortlessness</span><span> 320</span> ** <span> View and Path</span><span> 322</span> *** <span> Blessings & genuine heart of sadness</span><span> 322</span> *** <span> How does prayer work?</span><span> 324</span> *** <span> Uttaratantra and the Vajrayana</span><span> 325</span> *** <span> Why does the path have two accumulations?</span><span> 327</span> *** <span> Defilements, emotions & the origin of suffering</span><span> 328</span> *** <span> Are there other sentient beings?</span><span> 337</span> *** <span> Study & Practice</span><span> 338</span> *** <span> Buddha-nature & atman in Hinduism</span><span> 347</span> *** <span> Practice and the Four Seals</span><span> 350</span> * <span> Tibetan Words & Phrases</span><span> 351</span> * <span> Index</span><span> 367</span>   
*<span> '''INTRODUCTION TO THE USAT STUDY PROGRAM AND THE BUDDHA-NATURE TEACHINGS:'''</span><span>'''III'''</span> *<span> '''CLASS 1. [MUTS01/00:00]'''</span><span>'''1'''</span> ***<span> (#1)</span><span>1</span> **<span> VERSE 1: THE CONTENTS OF THE WORK</span><span>9</span> **<span> VERSE 2: THE SEVEN SUBJECTS ACCORDING TO THE ''DHARANISVARA-RAJA-PARIPRCCHA''</span><span>10</span> *<span> '''CLASS 2: [MUTS01/41:20]'''</span><span>'''11'''</span> **<span> VERSE 3: THE CONNECTION BETWEEN THE SEVEN SUBJECTS</span><span>11</span> ***<span> (#2)</span><span>12</span> **<span> THE JEWEL OF THE BUDDHA</span><span>17</span> **<span> VERSE 4</span><span>17</span> **<span> VERSE 5</span><span>17</span> **<span> VERSE 6</span><span>17</span> **<span> VERSE 7</span><span>17</span> **<span> VERSE 8</span><span>17</span> ***<span> (#3)</span><span>24</span> *<span> '''CLASS 3 [MUTS03/0:00''']</span><span>'''25'''</span> *<span> '''CLASS 4: [MUTS03/41:50]'''</span><span>'''39'''</span> ***<span> (#4)</span><span>39</span> *<span> '''CLASS 5. [MUTS04/34:55]'''</span><span>'''51'''</span> **<span> THE JEWEL OF THE DOCTRINE</span><span>51</span> **<span> VERSE 9</span><span>51</span> ***<span> (#5)</span><span>53</span> **<span> VERSE 10</span><span>55</span> *<span> '''CLASS 6. [MUTS05/24:50]'''</span><span>'''59'''</span> ***<span> (#6)</span><span>64</span> *<span> '''CLASS 6 OPTIONAL: MAHAYANA PRECEPTS [MUTS06/08:00]'''</span><span>'''67'''</span> *<span> '''CLASS 6 OPTIONAL: MINDFULNESS OF BREATHING MEDITATION [MUTS06/37:00 TO 38:45]'''</span><span>'''72'''</span> *<span> '''CLASS 7. [MUTS06/38:53]'''</span><span>'''73'''</span> **<span> VERSE 11</span><span>73</span> **<span> VERSE 12</span><span>74</span> ***<span> (#7)</span><span>74</span> **<span> VERSE 13</span><span>75</span> **<span> THE JEWEL OF THE CONGREGATION:</span><span>75</span> **<span> VERSE 14</span><span>79</span> **<span> VERSE 15. THE SAINT’S KNOWLEDGE OF THE ABSOLUTE TRUTH</span><span>80</span> **<span> VERSE 16. THE EMPIRICAL KNOWLEDGE OF THE SAINTS</span><span>81</span> *<span> '''CLASS 8. [MUTS07/28:25]'''</span><span>'''83'''</span> ***<span> (#8)</span><span>87</span> **<span> VERSE 17. THE PERCEPTION OF THE SAINTS IS INTROSPECTIVE KNOWLEDGE</span><span>88</span> **<span> VERSE 18</span><span>89</span> *<span> '''CLASS 9. [MUTS08/25:30]'''</span><span>'''95'''</span> **<span> VERSE 19</span><span>95</span> **<span> THE DOCTRINE AND THE CONGREGATION ARE NOT REFUGES IN THE ULTIMATE SENSE</span><span>97</span> **<span> VERSE 20</span><span>97</span> ***<span> (#9)</span><span>102</span> *<span> '''CLASS 10. [MUTS09/13:30]'''</span><span>'''107'''</span> **<span> THE BUDDHA IS THE UNIQUE ABSOLUTE REFUGE:</span><span>109</span> **<span> VERSE 21</span><span>109</span> **<span> THE MEANING OF "THE 3 JEWELS":</span><span>110</span> **<span> VERSE 22</span><span>110</span> ***<span> (#10)</span><span>113</span> *<span> '''CLASS 11. [MUTS10/22:10]'''</span><span>'''121'''</span> **<span> PART 2: THE BASIS FOR THIS ACHIEVEMENT</span><span>121</span> **<span> GENERAL COMMENT ON THE LAST 4 VAJRA TOPICS</span><span>121</span> **<span> (1) THE POTENTIAL [ED. OBERMILLER USES "GERM", BUT RINPOCHE USES POTENTIAL], (2) ENLIGHTENMENT, (3) THE ATTRIBUTES, AND<br>(4) THE ACTS OF THE BUDDHA, IN THEIR INCONCEIVABLE<br>NATURE:</span><span>121</span> **<span> VERSE 23</span><span>121</span> ***<span> (#11)</span><span>128</span> *<span> '''CLASS 12. [MUTS11/18:45]'''</span><span>'''135'''</span> **<span> VERSE 24</span><span>135</span> **<span> VERSE 25</span><span>135</span> **<span> (#12)</span><span>143</span> **<span> THE POTENTIAL AND THE 3 OTHER SUBJECTS AS THE CAUSE AND CONDITIONS OF BUDDHAHOOD</span><span>147</span> **<span> VERSE 26</span><span>147</span> *<span> '''CLASS 13. [MUTS12/15:55]'''</span><span>'''149'''</span> **<span> THE 4TH VAJRA TOPIC: THE BUDDHA-NATURE:</span><span>149</span> **<span> THE POTENTIAL OF THE ABSOLUTE:</span><span>149</span> **<span> VERSE 27</span><span>149</span> **<span> VERSE 28</span><span>153</span> **<span> ANALYSIS OF THE (POTENTIAL, ESSENCE) FROM 10 POINTS OF<br>VIEW:</span><span>154</span> **<span> SUMMARY:</span><span>154</span> **<span> VERSE 29</span><span>154</span> **<span> THE ESSENCE OF THE SEED (1) AND THE CAUSES OF ITS PURIFICATION (2)</span><span>156</span> **<span> VERSE 30</span><span>156</span> **<span> VERSE 31</span><span>158</span> *<span> '''APPENDIX A: MAHAYANA FAST DAY VOWS'''</span><span>'''159'''</span> *<span> '''INDEX'''</span><span>'''163'''</span> *<span> '''GLOSSARY'''</span><span>'''166'''</span>