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B. In the text, Dōgen quotes passages from Zen and other Buddhist writings at the heads of the various sections. In order to make clear both the way they

Eastern Buddhist vols, 8, no. 2 (1975) and 9, no. 1 (1976). For the translators' complete introductory remarks, see Shōbōgenzō Buddha-Nature: Part 1 More on

This is the second part of Waddell and Abe's translation of Dōgen's Shōbōgenzō Busshō ("Buddha-nature"). Part 1 appears in The Eastern Buddhist vol. 8,

"dust" below. The Chen kong guan men is not listed in the catalogue of texts Li Shengduo sold in the 1930s, which was the initial core of the Haneda collection

to express the world of the Buddha Dharma in his mother tongue by mixing Chinese Buddhist and colloquial terms freely in his composition. The difficult

Tibetan translations. The result was the first part of the present work, which appeared as an independent article in The Eastern Buddhist, Volume V, No. 1,

one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late 70s. Lama Shenpen Hookham is the founding Lama of the Awakened

interpretation of the Buddhist concept known as the tathagatagarbha, which refers to the idea that all sentient beings intrinsically possess the "womb of the Buddha

in Asian Philosophy, The Eastern Buddhist, Japan Review, Studies in Religion / Sciences religieuses, Journal of Religion and Society, Kultura i Politkya

Virginia, 2009. Ahmad, Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia 15/16 (1983–84): 27–44. Bailey

summary of the corresponding part of the latter.       II. The Rehearsals of the Buddhist Scripture. This part begins with the account of the first Rehearsal

practices for reconnecting with the beauty of our humanity―from timeless Buddhist wisdom to techniques adapted to the specific challenges of our modern

Delivered on the Occasion of the EXPO 1990 [International Institute for Buddhist Studies, 1991], 7). Chapter 5 of the Lotus Sutra, "The Parable of the Herbs,"

majority of the Buddhists of the world. If we estimate the value of books by the number of adherents to their doctrines, then, after the Bible, the Koran, the

of life. It is the Neo-Confucian polemics against the Buddhist that still cloud modern Chinese views of the Buddhist tradition. The anticlerical attitude

"AltNamesOtherRaw" has been set.;The Denkōroku: Or The Record of the Transmission of the Light;Keizan Book The Heart of Dōgen's Shōbōgenzō The Heart of Dogen's Shobogenzo

rendered The Mahayana Faith or The Faith of the New Buddhism. Its importance is apparent when we consider the fact that of the 26,000 Buddhist monks and

Tathāgatagarbhasūtra (TGS). The sentence in question occurs in the RGV(V) in the context of the explanation of the three svabhāvas of the dhātu, viz., dharmakāya

rendered The Mahayana Faith or The Faith of the New Buddhism. Its importance is apparent when we consider the fact that of the 26,000 Buddhist monks and

one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late 70s. Lama Shenpen Hookham is the founding Lama of the Awakened

of the South Asian esotericism. The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author

movement spreading outward from the Buddhist homeland of India across the Asian continent is just one part of the story. The case of East Asian Buddhism suggests

Translation of the Original Chinese Text of Wei-shu CXIV and the Japanese Annotation of Tsukamoto Zenryū." In Yün-kang: The Buddhist Cave-Temples of the Fifth Century

practice. The Tien-tai favor the more philosophical scriptures, the Shingon, the more esoteric, the Ch’an (Zen), the more intellectual, and the Pure Land

majority of the Buddhists of the world. If we estimate the value of books by the number of adherents to their doctrines, then, after the Bible, the Koran, the

mentioned in the Tathāgatagarbha theory and that in the Upaniṣads but also the controversy over the issue of ātman versus anātman among the Buddhist scholars

clarifies the problems involved in the study of Tao-sheng, the aims and method of the present study. Part II as the introductory step to the main task

would become the cornerstone of the Shentong position. Adarsha Buddhist Digital Resource Center The AIBS Buddhist Canons Research Database The 84000 Project

question the authenticity of the treatise in the early twentieth century. Of the many proposed answers to the question, one looks at the Buddhist world in

pronouncement of the self blazes Like the fire at the end of time, Consumes the jungle of the lack of the self, And is liberated from the flaws of the tīrthikas

Adarsha Thesaurus Literaturae Buddhicae Buddhist Digital Resource Center The AIBS Buddhist Canons Research Database The 84000 Project Göttingen Register of Electronic

We can recover parts of the Sanskrit original of the Madhyamakāloka on the basis of the Sanskrit text of the Munimatālaṃkāra. The Appendix provides Bodhicittavivaraṇa

Buddhicae Buddhist Digital Resource Center The AIBS Buddhist Canons Research Database The 84000 Project Asian Classics Input Project Chinese Buddhist Electronic

a half months       Though the import of palm-leaf MSS. begins from the middle of the seventh century during the reign of the Emperor Srong-btsan-sgam-po

Gadjin (1973), "On The Theory of Buddha-body (Buddha-kāya)", in The Eastern Buddhist vol. VI, no. 1, 1973. Roerich, George (1949), The Blue Annals, Delhi:

my power." The writer renders his grateful acknowledgment here to all the advisers of the Society who kindly voted for the speedy culmination of this literary

Organized by the Tibet Institute in Andiast (Switzerland) on the Occasion of the 65th Birthday of Christoph Cüppers from the 8th of June to the 12th of June

this path." Adarsha Buddhist Digital Resource Center Buddhist Digital Resource Center Buddhist Digital Resource Center The AIBS Buddhist Canons Research Database

one of the specific features of the philosophy of the Yogācāra school is the theory that in addition to the traditional six kinds of mind, viz. the five

Emptiness–Buddhanature The Buddhist schools are rich and varied in their perspectives, but these many points of view all advance the Buddhist concept of the middle view

composed in the fourteenth century by the Buddhist hermit Ngulchu Thogme, here explained in detail by one of the great Tibetan Buddhist masters of the twentieth

survey of the Indian sources of the teaching and goes on the discuss the place of mahāmudrā in non-Geluk Tibetan Buddhist schools, especially the Kagyü. The

self-realization as the Absolute suchness of reality, in and through phenomenal human consciousness. The book is an interpretation of the Buddhist Path as the spontaneous

Oxford, The Pali Text Society, 1994 and 1997). His interests include the art and archaeology of South and Southeast Asia, as seen for example in the edited

described the seven topics of the text as "the Buddha (1), the Doctrine (2), and the Congregation (3)—the Three Jewels. The fundamental element of the Absolute

1994 (The Pali Text Society, Sacred Books of the Buddhists Vol. XLIV). Skilling, Kanjur Manuscripts. . . . , p. 4. Vol. ta, folios 245b1–258a8. The title

nature, And the Germ [of the Buddha] exists (in the living beings). Therefore, all living beings are Always possessed of the Matrix of the Buddha. Takasaki

incomplete and missing the final pages which may have contained the colophon, the title on the first page and a note at the start of the commentary explicitly

interpretation of the Buddhist concept known as the tathagatagarbha, which refers to the idea that all sentient beings intrinsically possess the "womb of the Buddha

Article The Womb of the Tathāgata or Buddhist Monism Ahmad, Zahiruddin. "The Womb of the Tathāgata or Buddhist Monism." Journal of The Oriental Society of Australia

turned the Dharma wheel three times. The first wheel taught the four truths, the middle one taught the lack of defining characteristics, and the final one

associate professor in the Department of Religious Studies at Yale University, specializing in the Buddhist traditions of Tibet and the Himalaya. For seven