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From Buddha-Nature
- People/Red mda' ba gzhon nu blo gros (redirect from Rendawa Zhönu Lodrö)po pa Text Rendawa Zhönu Lodrö: rgyud bla ma'i don bsdus bde gshegs snying po'i don gsal In this short work, the famous Sakya scholar Rendawa presents his14 bytes (2,377 words) - 12:55, 26 July 2018
- contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the138 bytes (1,214 words) - 17:34, 5 October 2020
- the Supremacy of the Uttaratantra: Rendawa and Tsongkhapa on Tathāgata-essence Literature 83 Introduction83 Rendawa on the Uttaratantra and the Tathāgata-Essence5 KB (1,454 words) - 16:34, 2 August 2023
- tantric Mahākaruṇā, he was a disciple of Butön Rinchen Drup and a teacher of Rendawa Zhönu Lodrö, and is counted as seventy-third in the Lamrim lineage. ...14 bytes (2,502 words) - 11:12, 10 July 2018
- Jewel Lamp Illuminating the Definitive Meaning of the Glorious Kālacakra, Rendawa Zhönu Lodrö presents the content of Kālacakra tantra using the scheme of22 KB (50,630 words) - 10:49, 10 February 2023
- Jewel Lamp Illuminating the Definitive Meaning of the Glorious Kālacakra, Rendawa Zhönu Lodrö presents the content of Kālacakra tantra using the scheme of302 bytes (199 words) - 11:01, 21 April 2020
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Buddhist Digital Resource413 bytes (1,351 words) - 16:55, 9 June 2020
- Mahāyānottaratantraśāstra SOURCE TEXT In this short work, the famous Sakya scholar Rendawa presents his interpretation of and positions on the main topics covered230 bytes (191 words) - 12:28, 2 June 2021
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud138 bytes (366 words) - 13:24, 3 February 2022
- Exposition of the Kālacakra Tantra;mkhas grub nor bzang rgya mtsho Text Rendawa Zhönu Lodrö: dpal dus kyi 'khor lo'i nges don gsal bar byed pa rin po che'i12 bytes (1,019 words) - 12:54, 14 November 2019
- Paṇḍita Shakya Chokden's New Interpretation of Yogācāra and Madhyamaka Text Rendawa Zhönu Lodrö: dpal dus kyi 'khor lo'i nges don gsal bar byed pa rin po che'i12 bytes (6,084 words) - 15:55, 12 June 2018
- having received teachings on the Ultimate Continuum from both Tsongkhapa and Rendawa. He divides his presentation into three sections of (1) how the sūtras teach78 bytes (934 words) - 15:57, 12 September 2023
- link Gorampa Sönam Senge 1429 ~ 1489 Dölpopa Sherab Gyaltsen 1292 ~ 1361 Rendawa Zhönu Lodrö 1349 ~ 1412 Nāgārjuna ca. 2nd century Rongtön Sheja Kunrik 13671 KB (1,308 words) - 12:11, 31 January 2023
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud62 bytes (4,916 words) - 17:07, 13 March 2020
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud1 KB (1,264 words) - 12:12, 31 January 2023
- 1038 ~ 1117 Nyawon Kunga Pal 1285 ~ 1379 Chomden Rikpai Raldri 1227 ~ 1305 Rendawa Zhönu Lodrö 1349 ~ 1412 Tsongkhapa 1357 ~ 1419 More on this item Close Michael3 KB (2,310 words) - 12:11, 31 January 2023
- Translated by Ari Goldfield and transcribed and edited by Gaby Hollmann, 2000. Rendawa Zhönu Lodrö 1349 ~ 1412 Though he was a fierce critic of the Jonang earlier69 KB (8,837 words) - 12:12, 31 January 2023
- Zangpo and others after Gyaltsap had received teachings on it from both Rendawa and Tsongkha. One Tagtsel Kharkhap Dhondup Kunga served as the scribe for12 KB (1,957 words) - 14:55, 3 November 2022
- ~ 1566 Śākya Chokden 1428 ~ 1507 Gyaltsap Je Dharma Rinchen 1364 ~ 1432 Rendawa Zhönu Lodrö 1349 ~ 1412 Sönam Gyaltsen 1312 ~ 1375 More on this item Close2 KB (3,458 words) - 12:10, 31 January 2023
- of the Kālacakratantra by the great Sakya scholar Rendawa Zhönu Lodrö. Right at the outset, Rendawa remarks that he wrote the work in order to dispel the992 bytes (33,934 words) - 12:12, 31 January 2023
- having received teachings on the Ultimate Continuum from both Tsongkhapa and Rendawa. He divides his presentation into three sections of (1) how the sūtras teach12 bytes (10,828 words) - 15:54, 12 June 2018
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud699 bytes (1,044 words) - 16:48, 16 March 2022
- having received teachings on the Ultimate Continuum from both Tsongkhapa and Rendawa. He divides his presentation into three sections of (1) how the sūtras teach14 bytes (974 words) - 17:35, 19 June 2023
- Tsadra Library Glossary Search/All Gloss Entries/Rendawa Shonnu Lodro's Commentary on the 'Entry into the Middle' Lamp which Elucidates Reality/Glossary (section Rendawa Shonnu Lodro's Commentary on the 'Entry into the Middle' Lamp which Elucidates Reality)ADD_BODY_CLASS_BEGIN no-first-heading no-contentSub ADD_BODY_CLASS_END 💡 External Glossary Page (Go to DRL Glossary page ) This page queries data from16 bytes (48 words) - 15:56, 11 March 2020
- of the Kālacakratantra by the great Sakya scholar Rendawa Zhönu Lodrö. Right at the outset, Rendawa remarks that he wrote the work in order to dispel the5 KB (706 words) - 12:06, 29 April 2022
- Dorje 1717 ~ 1786 Yumo Mikyö Dorje 1038 ~ 1117 Kunga Drolchok 1507 ~ 1566 Rendawa Zhönu Lodrö 1349 ~ 1412 More on this item Close Donald S. Lopez, Jr. Add4 KB (4,987 words) - 12:10, 31 January 2023
- and Dratsepa on the Uttaratantra|186}} {{Expansion depth limit exceeded|Rendawa on the Uttaratantra and the Tathāgata-Essence Literature|197}} {{Expansion4 KB (685 words) - 16:15, 10 August 2020
- Buddha-Nature sūtras as provisional teachings. Rendawa Zhönu Lodrö In this short work, the famous Sakya scholar Rendawa presents his interpretation of and positions851 bytes (42,740 words) - 12:09, 31 January 2023
- on buddha-nature were followed by prolific writers and thinkers such as Rendawa Zhönu Lodrö (1349–1412), Rongtön Sheja Kunrik (1367–1449), and Bodong Chokle4 KB (571 words) - 12:06, 29 April 2022
- Tathāgatagarbhasūtra;དེ་བཞིན་གཤེགས་པའི་སྙིང་པོའི་མདོའི་འགྲེལ་པ་སྙིང་པོ་རབ་གསལ། Text Rendawa Zhönu Lodrö: The Jewel Lamp Illuminating the Definitive Meaning of the Glorious7 KB (36,661 words) - 12:12, 31 January 2023
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud12 bytes (16,520 words) - 12:07, 15 July 2019
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud12 bytes (8,767 words) - 14:09, 22 November 2019
- mind to be buddha-nature, and that is a vigorous seed of buddhahood. Lord Rendawa initially considered the Ultimate Continuum to be a treatise of the Mind17 KB (1,921 words) - 12:06, 29 April 2022
- Tsemo, Biography of Glorious Rendawa, 53a. Sangyé Tsemo, Biography of Glorious Rendawa, 54b. While still at Sakya, Rendawa also composed his Reply to Questions155 KB (25,838 words) - 16:17, 5 October 2020
- vehemently rejected Dölpopa's view of buddha-nature and ultimate truth. Rendawa Zhönu Lodrö returned to Ngok's position of equating buddha-nature with emptiness109 KB (16,256 words) - 16:05, 8 May 2024
- ནུ་བློ་གྲོས་ཀྱིས་རྒྱུད་བླ་མའི་བསྡུས་དོན་དང་དུས་འཁོར་སྤྱི་དོན་སོགས་མཛད། Rendawa Zhönu Lodrö, the great promoter of Mādhyamika in Tibet, composes his synopsis64 KB (6,096 words) - 13:20, 5 October 2023
- expedient meaning in his Madhyamakāvatārabhāṣya. According to BA, Rendawa Shönnu Lodrö (1348–1412) first took the Uttaratantra to be a treatise of92 KB (14,434 words) - 12:06, 31 January 2023
- Rayons de lune/Glossary (refresh) Recognizing Reality/Glossary (refresh) Rendawa Shonnu Lodro's Commentary on the 'Entry into the Middle' Lamp which Elucidates321 bytes (1,181 words) - 12:19, 10 June 2020
- disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise. Theg pa chen po rgyud13 KB (47,586 words) - 12:13, 31 January 2023
- having received teachings on the Ultimate Continuum from both Tsongkhapa and Rendawa. He divides his presentation into three sections of (1) how the sūtras teach14 bytes (51,999 words) - 18:52, 13 January 2020
- century)—as well as from two Sakyapas, Chöjé Töndrub Rinchen (1309–1385) and Rendawa Shönnu Lodrö. Thus, it is obvious that at least the long Gelug Mahāmudrā418 KB (66,501 words) - 16:36, 7 October 2020