The Sublime Continuum and Its Explanatory Commentary
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− | Editor's/Series Editor's Preface ix | + | |BookToc=* {{i|Editor's/Series Editor's Preface|ix}} |
− | Author's Preface and Acknowledgements xv | + | * {{i|Author's Preface and Acknowledgements|xv}} |
− | Abbreviations, Sigla, and Typographical Conventions xvi | + | * {{i|Abbreviations, Sigla, and Typographical Conventions|xvi}} |
− | Part One: Introduction | + | * {{i|Author's Preface and Acknowledgements|xv}} |
− | 1. Introduction to The Sublime Continuum and Its Commentary 3 | + | * {{i|Part One: Introduction}} |
− | 2. Introduction to Gyaltsap's Supercommentary 17 | + | **{{i|1. Introduction to The Sublime Continuum and Its Commentary |3}} |
− | Part Two: Translations | + | **{{i|2. Introduction to Gyaltsap's Supercommentary |17}} |
− | + | * {{i|Part Two: Translations}} | |
− | Commentary | + | ** {{i|Maitreyanātha's Sublime Continuum and Noble Asanga's Commentary}} |
− | I: Tathagata Essence 53 | + | ***{{i|I: Tathagata Essence |53}} |
− | II: Enlightenment 145 | + | ***{{i|II: Enlightenment |145}} |
− | III: Excellences 159 | + | ***{{i| III: Excellences |159}} |
− | IV: Enlightened Activities 166 | + | ***{{i| IV: Enlightened Activities |166}} |
− | V: Benefit 184 | + | ***{{i| V: Benefit |184}} |
− | Gyaltsap's Supercommentary | + | ** {{i|Gyaltsap's Supercommentary}} |
− | Introduction 193 | + | ***{{i| Introduction |193}} |
− | I: Tathagata Essence 205 | + | ***{{i|I: Tathagata Essence| 205}} |
− | II: Enlightenment 479 | + | ***{{i|II: Enlightenment| 479}} |
− | III: Excellences 511 | + | ***{{i|III: Excellences| 511}} |
− | IV: Enlightened Activities 524 | + | ***{{i|IV: Enlightened Activities| 524}} |
− | V: Benefit 555 | + | ***{{i|V: Benefit| 555}} |
− | Appendix | + | *{{i|Appendix}} |
− | Tibetan Names (Phonetic-Transliterated Equivalents) 570 | + | **{{i|Tibetan Names (Phonetic-Transliterated Equivalents) |570}} |
− | Selected Bibliographies | + | * {{i|Selected Bibliographies}} |
− | + | **{{i|Canonical Sources |572}} | |
− | + | **{{i|Modern Sources |579}} | |
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− | + | **{{i|Index of Canonical Texts Cited |581}} | |
− | + | **{{i|Index of Canonical Authors Cited |584}} | |
− | + | **{{i|General Index |586}} | |
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Latest revision as of 16:22, 18 June 2020
The original Sublime Continuum Explanatory Commentary was written by Noble Asaṅga to explain the verses by the bodhisattva Maitreyanātha around the 4th CE century in North India. Here it is introduced and presented in an original translation from Sanskrit and Tibetan, with the translation of an extensive Tibetan Supercommentary by Gyaltsap Darma Rinchen (1364–1432 CE), whose work is considered to follow the view of his teacher, Tsong Khapa (1357–1419 CE).
Contemporary scholars have widely mis-understood the Buddhist Centrist teaching of emptiness, or selflessness, as either a form of nihilism or a radical skepticism. Yet Buddhist philosophers from Nāgārjuna on have shown that the negation of intrinsic reality affirms the supreme value of relative realities if accurately understood. Gyaltsap Darma Rinchen, in his Supercommentary, elucidates a highly positive theory of the “buddha-nature,” showing how the wisdom of emptiness empowers the compassionate life of the enlightened, as it is touched by its oneness with the truth body of all buddhas. With his clear study of Gyaltsap’s insight and his original English translation, Bo Jiang, Ph.D. completes his historic project of studying and presenting these works from Sanskrit and Tibetan both in Chinese and, now, English translations, in linked publications.
Marty Bo Jiang is a research fellow at the American Institute of Buddhist Studies at the Columbia University Center for Buddhist Studies. (Source: AIBS)
Citation | Jiang, Bo, trans. The Sublime Continuum and Its Explanatory Commentary. By Maitreyanātha and Noble Asaṅga. With The Sublime Continuum Supercommentary by Gyaltsap Darma Rinchen. Treasury of the Buddhist Sciences. New York: American Institute of Buddhist Studies, Columbia University Center for Buddhist Studies, and Tibet House US, 2017. |
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