Mining for Wisdom within Delusion
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− | |BookToc=* | + | |BookToc=* {{i|Preface|11}} |
− | * | + | * {{i|Introduction|13}} |
− | **"The five dharmas of Maitreya" and their transmission from India to Tibet | + | ** {{i|"The five dharmas of Maitreya" and their transmission from India to Tibet |15}} |
− | **Various assertions about the nature and the view of the five Maitreya texts in the Tibetan tradition | + | ** {{i|Various assertions about the nature and the view of the five Maitreya texts<br> in the Tibetan tradition|21}} |
− | **The ''Dharmadharmatāvibhāga'' and its major topics | + | ** {{i|The ''Dharmadharmatāvibhāga'' and its major topics|47}} |
− | ***The different versions of the text | + | *** {{i|The different versions of the text |47}} |
− | ***A summary of the ''Dharmadharmatāvibhāga'' | + | *** {{i|A summary of the ''Dharmadharmatāvibhāga'' |48}} |
− | ***The fundamental change | + | *** {{i|The fundamental change|52}} |
− | ***Nonconceptual wisdom | + | *** {{i|Nonconceptual wisdom |132}} |
− | **The commentaries on the ''Dharmadharmatāvibhāga'' | + | ** {{i|The commentaries on the ''Dharmadharmatāvibhāga'' |149}} |
− | *Translations | + | * {{i|Translations|155}} |
− | ** | + | ** {{i|The Prose Version of ''The Distinction between Phenomena and the Nature of<br> Phenomena''|157}} |
− | ** | + | ** {{i|The Versified Version of ''The Distinction between Phenomena and the Nature of<br> Phenomena''|163}} |
− | ** | + | ** {{i|Vasubandhu's Commentary on ''The Distinction between Phenomena and the<br> Nature of Phenomena''|173}} |
− | ** | + | ** {{i|The Third Karmapa's ''Ornament That Explains'' The Treatise on The Distinction<br> between Phenomena and the Nature of Phenomena|199}} |
− | ***Presentation of the body of the text | + | *** {{i|Presentation of the body of the text|202}} |
− | ***The actual topics | + | *** {{i|The actual topics|205}} |
− | ****Brief introduction | + | **** {{i|Brief introduction|205}} |
− | ****General instruction 205 | + | **** {{i|General instruction |205}} |
− | ****The distinction of both phenomena and the nature of phenomena 205 | + | **** {{i|The distinction of both phenomena and the nature of phenomena |205}} |
− | ****The explanation of the defining characteristic of phenomena 210 | + | **** {{i|The explanation of the defining characteristic of phenomena |210}} |
− | ****The defining characteristic of the nature of phenomena 213 | + | **** {{i|The defining characteristic of the nature of phenomena |213}} |
− | ****The manner of being mistaken 214 | + | **** {{i|The manner of being mistaken |214}} |
− | ****If one does not exist, phenomena and the nature of phenomena are not tenable as two 216 | + | **** {{i|If one does not exist, phenomena and the nature of phenomena are<br> not tenable as two |216}} |
− | ****Not asserting phenomena and the nature of phenomena as being one or different 217 | + | **** {{i|Not asserting phenomena and the nature of phenomena as being<br> one or different |217}} |
− | ***Detailed explanation 219 | + | *** {{i|Detailed explanation |219}} |
− | ****The explanation of comprehending phenomena 219 | + | **** {{i|The explanation of comprehending phenomena |219}} |
− | *****The first three points being as in the brief introduction above 220 | + | ***** {{i|The first three points being as in the brief introduction above |220}} |
− | *****The matrix of phenomena 221 | + | ***** {{i|The matrix of phenomena |221}} |
− | *****The manner of comprehending the nonexistence of the appearance of apprehender and apprehended 223 | + | ***** {{i|The manner of comprehending the nonexistence of the<br>appearance of apprehender and apprehended |223}} |
− | ****The explanation of comprehending the nature of phenomena 228 | + | **** {{i|The explanation of comprehending the nature of phenomena |228}} |
− | *****Defining characteristic 229 | + | ***** {{i|Defining characteristic |229}} |
− | *****The matrix of the nature of phenomena 230 | + | ***** {{i|The matrix of the nature of phenomena |230}} |
− | *****The path of preparation 233 | + | ***** {{i|The path of preparation |233}} |
− | *****The path of seeing 236 | + | ***** {{i|The path of seeing |236}} |
− | *****Explanation of the path of familiarization 240 | + | ***** {{i|Explanation of the path of familiarization |240}} |
− | *****The path of completion (arrival) 249 | + | ***** {{i|The path of completion (arrival) |249}} |
− | *****Explanation of the fundamental change 250 | + | ***** {{i|Explanation of the fundamental change |250}} |
− | ******Explanation of the nature of the fundamental change 251 | + | ****** {{i|Explanation of the nature of the fundamental change |251}} |
− | ******Which entities undergo the fundamental change 252 | + | ****** {{i|Which entities undergo the fundamental change |252}} |
− | ******The persons who undergo the fundamental change 254 | + | ****** {{i|The persons who undergo the fundamental change |254}} |
− | ******Instruction on the distinctive features of the fundamental change 255 | + | ****** {{i|Instruction on the distinctive features of the fundamental<br> change |255}} |
− | ******Explanation of comprehending the distinctive features of the prerequisites 256 | + | ****** {{i|Explanation of comprehending the distinctive features of the<br> prerequisites |256}} |
− | ******Instruction on the foundation of all this, based on which the fundamental change takes place 257 | + | ****** {{i|Instruction on the foundation of all this, based on which the<br> fundamental change takes place |257}} |
− | ******Explanation of the mental engagement 274 | + | ****** {{i|Explanation of the mental engagement |274}} |
− | ******Comprehending the training 280 | + | ****** {{i|Comprehending the training |280}} |
− | ******Knowing the shortcomings if there were no fundamental change 292 | + | ****** {{i|Knowing the shortcomings if there were no fundamental<br> change |292}} |
− | ******Explanation of comprehending the benefits of there being the fundamental change 294 | + | ****** {{i|Explanation of comprehending the benefits of there being<br> the fundamental change |294}} |
− | ***Explanation through examples and conclusion of the treatise 296 | + | ***{{i|Explanation through examples and conclusion of the treatise |296}} |
− | ** | + | ** {{i|Gö Lotsāwa's Commentary on ''The Distinction between Phenomena and<br> the Nature of Phenomena''|301}} |
− | * | + | * {{i|Appendix 1: The Dhāraṇī of Entering Nonconceptuality|329}} |
− | * | + | * {{i|Appendix 2: Topical Outline Of OED|337}} |
− | * | + | * {{i|Glossary: English–Sanskrit–Tibetan|341}} |
− | * | + | * {{i|Glossary: Tibetan–Sanskrit–English|345}} |
− | * | + | * {{i|Notes|349}} |
− | * | + | * {{i|Bibliography|467}} |
− | * | + | * {{i|Index|479}} |
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Latest revision as of 18:37, 11 September 2020
Maitreya’s Distinction between Phenomena and the Nature of Phenomena distinguishes the illusory phenomenal world of saṃsāra produced by the confused dualistic mind from the ultimate reality that is mind’s true nature. The transition from the one to the other is the process of “mining for wisdom within delusion.” Maitreya’s text calls this “the fundamental change,” which refers to the vanishing of delusive appearances through practicing the path, thus revealing the underlying changeless nature of these appearances. In this context, the main part of the text consists of the most detailed explanation of nonconceptual wisdom—the primary driving force of the path as well as its ultimate result—in Buddhist literature.
The introduction of the book discusses these two topics (fundamental change and nonconceptual wisdom) at length and shows how they are treated in a number of other Buddhist scriptures. The three translated commentaries, by Vasubandhu, the Third Karmapa, Rangjung Dorje, and Gö Lotsāwa, as well as excerpts from all other available commentaries on Maitreya’s text, put it in the larger context of the Indian Yogācāra School and further clarify its main themes. They also show how this text is not a mere scholarly document, but an essential foundation for practicing both the sūtrayāna and the vajrayāna and thus making what it describes a living experience. The book also discusses the remaining four of the five works of Maitreya, their transmission from India to Tibet, and various views about them in the Tibetan tradition. (Source: Shambhala Publications)
Citation | Brunnhölzl, Karl, trans. Mining for Wisdom within Delusion: Maitreya's Distinction between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries. Tsadra Foundation Series. Boston: Snow Lion Publications, 2012. |
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