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| {{Book | | {{Book |
| |BookPerson={{Book-person | | |BookPerson={{Book-person |
| | |PersonPage=ShAkya mchog ldan |
| | |PersonName=Śākya Chokden |
| | }}{{Book-person |
| |PersonPage=Komarovski, Y. | | |PersonPage=Komarovski, Y. |
| |PersonName=Yaroslav Komarovski | | |PersonName=Yaroslav Komarovski |
| }}{{Book-person
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| |PersonPage=ShAkya mchog ldan
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| |PersonName=Śākya Chokden
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| }} | | }} |
| |FullTextRead=No | | |FullTextRead=No |
| |BookToc=Publisher's Note | | |BookToc=*{{i|Publisher's Note|vii}} |
| Translator's Note | | *{{i|Translator's Note|ix}} |
| Contents
| | |
| Part One: Wish Fulfilling Meru | | *'''Part One: Wish Fulfilling Meru''' |
| vii
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| ix
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| INTRODUCTORY PRESENTATION OF MADHYAMAKA 2
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| I. Definition of the Middle Path 2
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| II. Explanation of the Defined Term 2
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| A. Identification of Extremes 2
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| 1. Identification in General 3
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| 2. Identification in this Case 3
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| 3. Refutation of Objections 5
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| B. Identification of the Path 5
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| C. Establishment of the Path as "The Middle" 6
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| DISCUSSION OF V ARIOUS TYPES OF MADHYAMAKA 7
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| III. Divisions of the Basis of Definition 7
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| A. Brief Presentation of Divisions 7
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| 1. The Nature of Divisions 7
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| 2. The Sources of Divisions 7
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| 3. Showing Others' Assertions as Narrow 8
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| THE ORIGINATION OF MADHYAMAKA IN INDIA 9
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| B. Extensive Explanation 9
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| 1. How Madhyamaka Treatises were Composed 9
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| THE SPREADING OF MADHYAMAKA IN TIBET 21
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| 2. I-:ow Madhyamaka Treatises Came to Tibet 21
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| CONCLUDING DISCUSSION 31
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| 3. Concluding [the Text] with a Little Refutation and
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| Establishment 31
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|
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| Part Two: Drop of Nectar of Definitive Meaning
| | *{{i|INTRODUCTORY PRESENTATION OF MADHYAMAKA|2}} |
| I. The Way of Entering the Great Mansion of Defifnitive
| | **{{i|I. Definition of the Middle Path|2}} |
| Meaning through Acceptance of the False Truth 38
| | **{{i|II. Explanation of the Defined Term|2}} |
| | ***{{i|A. Identification of Extremes|2}} |
| | ****{{i|1. Identification in General|3}} |
| | ****{{i|2. Identification in this Case|3}} |
| | ****{{i|3. Refutation of Objections|5}} |
| | ***{{i|B. Identification of the Path|5}} |
| | ***{{i|C. Establishment of the Path as "The Middle"|6}} |
|
| |
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| II. The Way of Entering the Great Mansion of Definitive | | *{{i|DISCUSSION OF VARIOUS TYPES OF MADHYAMAKA|7}} |
| Meaning through Acceptance of the Ultimate Truth 40 | | **{{i|III. Divisions of the Basis of Definition|7}} |
| A. How to Practice at the Time of Severing Conceptual | | ***{{i|A. Brief Presentation of Divisions|7}} |
| Elaborations by the View 40 | | ****{{i|1. The Nature of Divisions|7}} |
| B. How to Proceed at the Time of Applying Conventions | | ****{{i|2. The Sources of Divisions|7}} |
| by Know ledge-Expressions of Aryas 40 | | ****{{i|3. Showing Others' Assertions as Narrow|8}} |
| Part Three: Great Ship of Discrimination that Sails | | |
| into the Ocean of Definitive Mea:nillg~ | | *{{i|THE ORIGINATION OF MADHYAMAKA IN INDIA|9}} |
| I. Brief Presentation 44 | | ***{{i|B. Extensive Explanation|9}} |
| II. Extensive Explanation 44 | | ****{{i|1. How Madhyamaka Treatises were Composed|9}} |
| A. How the Prasangika and Svatantrika Branches Diverged 45 | | |
| B. The Explanation of the Differences of their Tenets 46 | | *{{i|THE SPREADING OF MADHYAMAKA IN TIBET|21}} |
| 1. The Presentation of My Own Tradition 46 | | ****{{i|2. How Madhyamaka Treatises Came to Tibet|21}} |
| 2. Refutation of Traditions of Others 49 | | |
| Appendices: | | *{{i|CONCLUDING DISCUSSION|31}} |
| An Outline | | ****{{i|3. Concluding [the Text] with a Little Refutation and Establishment|31}} |
| Notes | | |
| Glossary | | *'''Part Two: Drop of Nectar of Definitive Meaning''' |
| Bibliography | | **{{i|I. The Way of Entering the Great Mansion of Definitive Meaning through Acceptance of the False Truth|38}} |
| 54
| | **{{i|II. The Way of Entering the Great Mansion of Definitive Meaning through Acceptance of the Ultimate Truth|40}} |
| 57
| | ***{{i|A. How to Practice at the Time of Severing Conceptual Elaborations by<br>the View|40}} |
| 86
| | ***{{i|B. How to Proceed at the Time of Applying Conventions by Knowledge-Expressions of Aryas|40}} |
| 99
| | |
| | *'''Part Three: Great Ship of Discrimination that Sails into the Ocean of Definitive Meaning''' |
| | **{{i|I. Brief Presentation|44}} |
| | **{{i|II. Extensive Explanation|44}} |
| | ***{{i|A. How the Prasangika and Svatantrika Branches Diverged|45}} |
| | ***{{i|B. The Explanation of the Differences of their Tenets|46}} |
| | ****{{i|1. The Presentation of My Own Tradition|46}} |
| | ****{{i|2. Refutation of Traditions of Others|49}} |
| | |
| | *'''Appendices:''' |
| | ***{{i|An Outline|54}} |
| | ***{{i|Notes|57}} |
| | ***{{i|Glossary|86}} |
| | ***{{i|Bibliography|99}} |
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| }} | | }} |
