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|AuthorPage=Need, D. | |AuthorPage=Need, D. | ||
|PubDate=1993 | |PubDate=1993 | ||
|ArticleSummary=In ''The Buddha Within'', Dr. S. K. Hookham reworks her dissertation ( | |ArticleSummary=In ''The Buddha Within'', Dr. S. K. Hookham reworks her dissertation (Oxford, 1986) outlining the Shentong<ref>Throughout this review, I follow Hookham's phoneticization for the terms Shentong and rangtong, as well as for the names of figures in the Shentong tradition.</ref> tradition in Tibet and its view of ultimate reality. "Shentong" (''gzhan stong'', other-empty) is a term used in Tibet to refer to a view of ultimate reality as a wisdom consciousness empty or free of the illusory phenomena of conditioned existence. Such a view owes heavily to the description of ultimate reality in the Tathāgatagarbha Sūtras and in the tantras. One of the earliest proponents of this view was the Jo-nang-pa scholar, Dolpopa Sherab Gyaltsen (''dol-po-pa shes-rab rgyal-mtshan'', 1292-1361), whose massive study titled ''The Mountain Dharma: An Ocean of Definitive Meaning'' (''ri chos nges don rgya mtsho'') outlined this doctrine, extensively citing from sūtra and tantra in support of his position. The Shentong position advanced by Dolpopa and later by such figures as the seventh Karmapa (1454-1506), the Sakya scholar, Sakya Chogden (''gser-mdog paṇ-chen Śākya mchog-ldan'', 1428-1507), and most recently by one of the founders of the Rimay (''ris med'', nonsectarian) movement of the nineteenth and twentieth centuries,<ref> For an outline of the history of the Rimay movement, see Gene Smith, ''Introduction to the Index of Kong sprul's Encyclopedia of Indo-Tibetan Culture'', ed. Lokesh Chandra (New Delhi, 1970.</ref> Jamgon Kontrol Lodro Thayay ('''jam-mgon kong-sprul blo-gros mtha'-yas'', 1813-1899), was the object of sustained critique by scholars of other schools-notably those of the Geluk-pa tradition-who advanced what is called a "rangtong" (''rang stong'', self-empty) view of ultimate reality. These scholars held the ultimate truth to be an existent object of knowledge cognized by a wisdom consciousness. Such an object of a wisdom consciousness is held to be a nonaffirming negative—the absence of the inherent existence of any given phenomena, most importantly the self. Shentong advocates argue that this view of ultimate reality fails to account adequately for the qualities associated with a Buddha's wisdom, although it does account for the nature of illusory phenomena. (Need, "Review of ''The Buddha Within''," 585)<br><br> | ||
[https://www-jstor-org.du.idm.oclc.org/stable/1399586?Search=yes&resultItemClick=true&searchText=pt%3A&searchText=%22Philosophy+East+and+West%22&searchUri=%2Faction%2FdoBasicSearch%3FsearchType%3DfacetSearch%26amp%3Bsd%3D1993%26amp%3Bed%3D1993%26amp%3BQuery%3Dpt%253A%2522Philosophy%2BEast%2Band%2BWest%2522%2B%26amp%3Bacc%3Don%26amp%3Bwc%3Don%26amp%3Bfc%3Doff%26amp%3Bgroup%3Dtest%26amp%3Bpagemark%3DcGFnZU1hcms9Mw%253D%253D&ab_segments=0%2Fbasic_search%2Fcontrol&seq=1#metadata_info_tab_contents Read more here . . .] | [https://www-jstor-org.du.idm.oclc.org/stable/1399586?Search=yes&resultItemClick=true&searchText=pt%3A&searchText=%22Philosophy+East+and+West%22&searchUri=%2Faction%2FdoBasicSearch%3FsearchType%3DfacetSearch%26amp%3Bsd%3D1993%26amp%3Bed%3D1993%26amp%3BQuery%3Dpt%253A%2522Philosophy%2BEast%2Band%2BWest%2522%2B%26amp%3Bacc%3Don%26amp%3Bwc%3Don%26amp%3Bfc%3Doff%26amp%3Bgroup%3Dtest%26amp%3Bpagemark%3DcGFnZU1hcms9Mw%253D%253D&ab_segments=0%2Fbasic_search%2Fcontrol&seq=1#metadata_info_tab_contents Read more here . . .] | ||
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Citation: | Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected. |
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Translated texts: | Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected. |
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boolean, table expected.]][[Category:Lua error in Module:GetMediaValue at line 1: Module:MediaData returned boolean, table expected.]]
gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་
gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་
These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.
Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派
Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見
gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་
gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་
rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་
rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་
tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏
prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明
gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性
rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་
rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་
The purpose of the buddha-nature website is to provide a resource hub for trustworthy information for learning about and teaching the concept of buddha-nature, its associated texts, teachings, lineages, and relevant Buddhist ideas. Unique content will be shared here, but the site will primarily act as a broker for other projects and authors that have already created quality materials, which we will curate for a wide range of audiences.