Pruning the Bodhi Tree

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ContentsSources

• Introduction by Jamie HUBBARDvii
• List of Contributorsxxiii
• Source Creditsxxvii
• Bibliographic and Linguistic Conventionsxxixi

PART ONE The What and Why of Critical Buddhism

• Why They Say Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature3
  • Paul L. Swanson

• Critical Buddhism and Returning to the Sources30
  • Dan LUSTHAUS

• Critical Philosophy versus Topical Philosophy56
  • HAKAMAYA Noriaki

• Topophobia81
  • Jamie HUBBARD

• Scholarship as Criticism113
  • HAKAMAYA Noriaki

• The Limits of Criticism145
  • Paul J. GRIFFITHS

• Comments on Critical Buddhism161
  • MATSUMOTO Shirō

PART TWO In Search of True Buddhism

• The Doctrine of Tathāgata-garbha Is Not Buddhist165
  • MATSUMOTO Shirō

• The Doctrine of Buddha-Nature Is Impeccably Buddhist174
  • Sallie B. KING

• The Idea of Dhātu-vāda in Yogacara and Tathāgata-garbha Texts193
  • YAMABE Nobuyoshi

• A Critical Exchange on the Idea of Dhātu-vāda205
  • MATSUMOTO Shirō & YAMABE Nobuyoshi

• The Core Elements of Indian Buddhism Introduced into Tibet: A Contrast with Japanese Buddhism220
  • YAMAGUCHI Zuihō

• The Meaning of "Zen"242
  • MATSUMOTO Shirō

• Critical Buddhism and Dōgen’s Shōbōgenzō: The Debate over the 75-Fascicle and 12-Fascicle Texts251
  • Steven HEINE

• Is Critical Buddhism Really Critical?286
  • Peter N. GREGORY

• Metaphysics, Suffering, and Liberation: The Debate between Two Buddhisms298
  • LIN Chen-kuo

• Thoughts on Dhātu-vāda and Recent Trends in Buddhist Studies314
  • TAKASAKI Jikidō

• A Reexamination of Critical Buddhism321
  • SUEKI Fumihiko

PART THREE Social Criticism

• Thoughts on the Ideological Background of Social Discrimination339
  • HAKAMAYA Noriaki

• Buddhism and the Kami: Against Japanism356
  • MATSUMOTO Shirō

• Tendai Hongaku Doctrine and Japan’s Ethnocentric Turn374
  • Ruben L. F. HABITO

• The Lotus Sutra and Japanese Culture388
  • MATSUMOTO Shirō

• Template:Notes

Citations

• Template:Index

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dhātu - A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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