Rong-zom-pa's Discourses on Buddhology

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• Preface13

Part One Introduction

• Chapter 1: Rong-zoin-pa's Discussion of the Controversy Surrounding the Constituents of Buddhahood: An Overview23
  • 1. Introductory Remarks23
  • 2. Various Positions regarding the Constituents of Buddhahood25
  • 3. The Conceptions of Buddhahood Contained in Various Scriptural
        Systems27
  • 4. The Buddhist Doxographical Systems and Schools as the Basis of
        the Various Positions33
    • A. Three Incorrect Positions regarding the Substratum of Appearances34
      • (i) Undisputed (rtsod gzhi med pa) Positions35
      • (ii) Disputed (rtsod gzhi beas pa) Positions36
    • B. The Fourth and Correct Position regarding the Substratum of
          Appearances37
  • 5. Discussions of the Issue Found in Other Works of Rong-zom-pa38
  • 6. Concluding Remarks43

• Chapter 2: Buddhology in Its Historical and Philosophical Context:
  An Overview45
  • 1. Introductory Remarks45
  • 2. Non-Mahayana Buddhology47
    • A. Nirvāṇa without Remains and the Indirect Activities of the
          Buddha in the World47
    • B. The Notions of Transcendental and Multiple Buddhas and
          Their Fields51
  • 3. Non-Tantric Mahāyāna Buddhology53

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gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Tib. གཞི་

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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