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Tathāgatagarbha Across Asia

Increased attention to the tathāgatagarbha doctrine in the last decade has lead to significant publications and meetings on the topic of buddha-nature and related themes. Scholars in Asia, Europe, and the Americas have published new translations and studies of the foundational scriptures and commentaries, and are examining the history and literature of the doctrine. In July 2019 Tsadra Foundation partnered with the University of Vienna to bring many of these scholars together for an international symposium titled Tathāgatagarbha Across Asia.

Klaus-Dieter Mathes

Presentation

Klaus-Dieter Mathes

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Zhang ston Bsod nams grags pa’s Defense of Dol po pa’s Clear-Cut Distinction between Buddha Nature and the Ground Consciousness

Mathes, Klaus-Dieter. “Zhang ston Bsod nams grags pa’s Defense of Dol po pa’s Clear-Cut Distinction between Buddha Nature and the Ground Consciousness.” Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 40:48. https://www.youtube.com/watch?v=K-ALrY63cho.; People/'gos lo tsA ba gzhon nu dpal, Key Terms/trisvabhāva, Key Terms/pariniṣpannasvabhāva, Key Terms/paratantrasvabhāva, Key Terms/parikalpitasvabhāva, Key Terms/Jonang, Texts/Laṅkāvatārasūtra, Texts/Śrīmālādevīsūtra, People/Karmapa, 3rd, Texts/Tathāgatagarbhasūtra, Texts/Anūnatvāpūrṇatvanirdeśaparivarta, People/Dol po pa, Texts/Mahāyānottaratantraśāstropadeśa, Texts/Ratnagotravibhāgavyākhyā, Key Terms/ālayavijñāna, Key Terms/Yogācāra, People/Zhang ston bsod nams grags pa, Key Terms/gzhan stong, Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra

Khenpo Tamphel

Presentation

Khenpo Tamphel

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The Difference Between a Sentient Being and a Buddha: 'Jig rten gsum mgon’s Instruction on the Process of Confusion

Tamphel, Khenpo Könchok. "The Difference Between a Sentient Being and a Buddha: 'Jig rten gsum mgon’s Instruction on the Process of Confusion." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 47:23. https://www.youtube.com/watch?v=3GbYgx3ozDM.; Key Terms/tathāgatagarbha, People/'bri gung skyob pa 'jig rten mgon po, Key Terms/Ngok Tradition, Key Terms/Tsen Tradition, Key Terms/dharmakāya, Key Terms/dharmatā, Key Terms/kun gzhi, Topics/Mahamudra, Topics/Sentient beings, Topics/Drikung Kagyu, Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra

Jacqueline Stone

Presentation

Jacqueline Stone

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From Buddha Nature to Original Enlightenment “Contemplating Suchness” in Medieval Japan

Stone, Jacqueline. "From Buddha Nature to Original Enlightenment: 'Contemplating Suchness' in Medieval Japan." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 47:26. https://www.youtube.com/watch?v=1zXXWsD39hc.; Key Terms/dharmadhātu, Key Terms/neyārtha, Key Terms/nītārtha, Texts/Saddharmapuṇḍarīkasūtra, Key Terms/tathatā, Key Terms/dharmatā, People/Shinran, People/Genshin, Topics/History of buddha-nature in China, Topics/History of buddha-nature in Japan, Topics/The doctrine of buddha-nature in Japanese Buddhism, Topics/Tien Tai, Key Terms/original enlightenment, Disclosure model

Emptiness or Luminosity: What's the Deal?

Karl Brunnhölzl discusses the qualities of buddha-nature as they relate to emptiness or luminosity with insightful comments about how to relate to each concept in our practice.

When the Clouds Part

Book

The Center of the Sunlit Sky

Book

Luminous Heart

Book

On this site

Philosophical Ideas

Topic Page

Dzogchen & Buddha-Nature

Topic Page

Selected Bibliography & Resources

Research

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The experts on buddha-nature

Klaus-Dieter Mathes

A Direct Path to the Buddha Within

Book

Mi bskyod rdo rje on Buddha Nature and its Adventitious Stains

Article

Buddha-Nature in Comparative Perspective

In this interview, Professor Klaus-Dieter Mathes discusses buddha-nature and the key ideas behind it, the controversies it generates, and some of the related Buddhist philosophy in comparative perspective.

On the Ratnagotravibhāga

Alex Gardner

On the Ratnagotravibhāga

Article

The History

Topic Page

The Doctrine

Topic Page

Publications

Brunnhölzl

When the Clouds Part

Higgins & Draszczyk

Mahāmudrā and the Middle Way

Takasaki

A Study on the Ratnagotravibhāga

Hubbard & Swanson

Pruning the Bodhi Tree

Study the sources

The seeds of buddha-nature teachings are sprinkled throughout the sutras and tantras of the Buddhist canon. A core group of scripture that initially taught buddha-nature known as the tathāgatagarbha sūtras date between the second and fourth centuries. These include the Tathāgatagarbhasūtra, the Mahāparinirvāṇasūtra, the Śrīmālādevīsūtra and several others. The famous Laṅkāvatārasūtra was also important for buddha-nature theory. In Tibetan Buddhism the late-Indian treatise Ratnagotravibhāga Mahāyānottaratantraśāstra, or "Gyu Lama" as it is known in the Tibetan, serves as a major source for buddha-nature. In East Asia the Awakening of Faith in the Mahāyāna (大乗起信論) was the most influential treatise in spreading buddha-nature theory.

Read more on the sources for buddha-nature teachings...

The Ratnagotravibhāga

Source Text

The Root Verses

Study Resource

Verse I.28

Point of Interest

Traditional expositions

Ringu Tulku Rinpoche

Yongey Mingyur Rinpoche

Dorjee Dudjom

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

trisvabhāva - According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva). Skt. त्रिस्वभाव Tib. རང་བཞིན་གསུམ་

pariniṣpannasvabhāva - The third of the three natures, according to the Yogācāra school. It is the perfect nature that represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature. Skt. परिनिष्पन्नस्वभाव Tib. ཡོངས་སུ་གྲུབ་པའི་རང་བཞིན་

paratantrasvabhāva - The second of the three natures, according to the Yogācāra school. It is the dependent nature that is used to describe the relationship between mind and its objects, though there is a clear emphasis on the latter. Hence, this nature is concerned with the nature of seemingly external objects that arise in dependence upon causes and conditions. Skt. परतन्त्रस्वभाव Tib. གཞན་དབང་གི་རང་བཞིན་

parikalpitasvabhāva - The first of the three natures, according to the Yogācāra school. It is the imaginary nature which is falsely projected onto an object out of confusion. Skt. परिकल्पितस्वभाव Tib. ཀུན་བཏགས་ཀྱི་རང་བཞིན་

Jonang - The Jonang tradition was established by Dölpopa Sherab Gyaltsen, a thirteenth-century Sakya monk famous for his Zhentong teachings. The Jonang teachings and monasteries were suppressed in Tibet in the seventeenth century but survived in Amdo. Tib. ཇོ་ནང་

Descent into Laṅka Sūtra, a very influential text in East Asia and Nepal.

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

One of the sūtra sources for the Ratnagotravibhāga, which is only extant in its Chinese translation.

ālayavijñāna - A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences. Skt. आलयविज्ञान Tib. ཀུན་གཞིའི་རྣམ་ཤེས་ Ch. 藏識,阿賴耶識

Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

dharmakāya - "Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself. Skt. धर्मकाय Tib. ཆོས་སྐུ་ Ch. 法身

dharmatā - The true nature of phenomenal existence. Skt. धर्मता Tib. ཆོས་ཉིད་ Ch. 法性

kun gzhi - Although it is commonly used as an abbreviation of ālayavijñāna (kun gzhi'i rnam shes), in later Tibetan traditions, particularly that of the Kagyu and the Nyingma, it came to denote an ultimate or pure basis of mind, as opposed to the ordinary, deluded consciousness represented by the ālayavijñāna. Alternatively, in the Jonang tradition, this pure version is referred to as ālaya-wisdom (kun gzhi'i ye shes). Skt. आलय Tib. ཀུན་གཞི་

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib. བཀའ་བརྒྱུད་

dharmadhātu - The fundamental expanse from which all phenomena emerge. Skt. धर्मधातु Tib. ཆོས་དབྱིངས་ Ch. 法界

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་

tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt. तथता Tib. དེ་བཞིན་ཉིད་

original enlightenment - According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ālayavijñāna. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment." Ch. 本覺

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

Dzogchen - Dzogchen is an advanced system of meditation techniques to reveal the innate state of perfection primarily, but not exclusively, espoused by the Nyingma Buddhist tradition and the Tibetan Bön tradition. Skt. महासन्धि Tib. རྫོགས་ཆེན།

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

The Awakening of Faith is a key source text for buddha-nature theory in East Asian Buddhism.