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Shakya Chokden's Interpretation of the Ratnagotravibhāga: "Contemplative" or "Dialectical"? Article Article  Search online This reconciliation of the dialectical

editorial board for the Dao: A Journal of Comparative Philosophy published by Springer. He teaches Religions of the World, Religions of Asia, Asian Thought, Introduction

Reburying the Treasure—Maintaining the Continuity: Two Texts by Śākya Mchog Ldan on the Buddha-Essence Article Article  Search online The rich and interconnected

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014.

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

སྤྲིངས་ཡིག་བདུད་རྩིའི་ཐིག་ལེ། springs yig bdud rtsi'i thig le SOURCE TEXT Instruction by Ngok Lotsāwa Loden Sherab written as a letter of advice on Buddhist

1946 - ) Khenchen Konchog Gyaltsen Rinpoche, born in Tsari, Tibet in the spring of 1946, came to the West in the early 1980’s to found the Tibetan Meditation

at UCLA, Florida State University, the University of Missouri, and in the Spring of 2005 he was a professor at Boston University. Lusthaus also collaborated

photographic work: "Matthieu's camera and his spiritual life are one. From there, spring these images, fleeting yet eternal." As a scientist and Buddhist monk, under

of Indian Culture and Aditya Prakashan, 2007); The Song of the Queen of Spring (International Academy of Indian Culture and Aditya Prakashan, 2008); and

article on Goddard's life, see Robert Aitken's article "Still Speaking" in the Spring 1994 issue of Tricycle: The Buddhist Review. Book A Buddhist Bible (1938)

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

bsdus pa;ཐེག་ཆེན་རྒྱུད་བླ་མའི་དོན་བསྡུས་པ། Text Ngok Lotsāwa Loden Sherab: springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Chen, Shuman. "Buddha-Nature of Insentient Beings." In Vol. 1 of

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

World 46 (2019): 35–41. https://rk-world.org/wp-content/uploads/2020/03/DW19_Spring.pdf. Scarangello, Dominick. "Buddha-Nature (2): We Are Children of the Buddha

Liberation. Interview by Stephen Batchelor. Tricycle: The Buddhist Review, Spring 1993. https://tricycle.org/magazine/dharma-liberation/. Salzburg, Sharon

Stephen Batchelor. Tricycle, Spring 1993 Salzburg, Sharon. The Dharma of Liberation. Interview by Stephen Batchelor. Tricycle, Spring 1993;The Dharma of Liberation:

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

version of the Mahāparinirvāṇa Sūtra at the University of London, SOAS, Spring 2006. http://www.shabkar.org/download/pdf/On_the_Eschatology_of_the_Mah

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

2, pp. 1218-19. "On the Allure of Buddhist Relics," Representations 66 (Spring, 1999), pp. 75-99. Republished in Embodying the Dharma: Buddhist Relic Veneration

World 46 (2019): 35–41. https://rk-world.org/wp-content/uploads/2020/03/DW19_Spring.pdf. Scarangello, Dominick. "Buddha-Nature (2): We Are Children of the Buddha

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

luminous-clarity state as the illusory body, Like the flash of a fish as it springs from water. What arises is the real or a similitude. The method of meditating

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

Lingpa’s Visions of the Great Perfection, Vol. 1 by B. Alan Wallace. From the Spring 2017 issue of Buddhadharma: The Practitioner’s Quarterly. Jackson, Roger

corresponding Mandala of Nirvana, or whatever you want to call it and that they both spring from the same base. And he talks a lot about this base or ground, which

offered by Cunda, such narrations are treated in the work merely as convenient spring-boards for the expression of such standard Mahayana ideas as the eternal

Lingpa’s Visions of the Great Perfection, Vol. 1 by B. Alan Wallace. From the Spring 2017 issue of Buddhadharma: The Practitioner’s Quarterly. Jackson, Roger

nāpekṣate sarvathā // 49 // No Chinese commentary defined. When, at the end of spring, there are no clouds, The human beings and the birds that do not move in

version of the Mahāparinirvāṇa Sūtra at the University of London, SOAS, Spring 2006. http://www.shabkar.org/download/pdf/On_the_Eschatology_of_the_Mah

ston smon lam tshul khrims;Karmapa, 8th Text Ngok Lotsāwa Loden Sherab: springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written

offered by Cunda, such narrations are treated in the work merely as convenient spring-boards for the expression of such standard Mahayana ideas as the eternal

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

World 46 (2019): 35–41. https://rk-world.org/wp-content/uploads/2020/03/DW19_Spring.pdf.

Stephen Batchelor. Tricycle, Spring 1993 Salzburg, Sharon. The Dharma of Liberation. Interview by Stephen Batchelor. Tricycle, Spring 1993;The Dharma of Liberation:

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

Lingpa’s Visions of the Great Perfection, Vol. 1 by B. Alan Wallace. From the Spring 2017 issue of Buddhadharma: The Practitioner’s Quarterly. Jackson, Roger

སྤྲིངས་ཡིག་བདུད་རྩིའི་ཐིག་ལེ། springs yig bdud rtsi'i thig le Epistle: A Drop of Nectar SOURCE TEXT Back to text page ·   Switch to: EnglishTibetan A Drop

of the mind: Mind precedes phenomena, Mind is their chief, from mind they spring. Those who speak or act with a pure mind Happiness will follow like their

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

defiled by desire and so on, passing impurities which from improper thinking spring. The true nature of mind, clarity, is, like space, unchanging, never defiled

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

lecture. I just want to live with you, moving stones, having a nice hot spring bath, and eating something good. Zen is right there. When I start to talk

offered by Cunda, such narrations are treated in the work merely as convenient spring-boards for the expression of such standard Mahayana ideas as the eternal

emerge in their indestructible (vajra) nature. Originally published in the Spring 2004 Buddhadharma magazine and on LionsRoar.com. Reproduced with permission

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014. Burchardi, Anne. "Towards an Understanding of Tathāgatagarbha Interpretation

Dharma Eye” is the magnum opus of the Japanese Zen master Dōgen (1200-1253). Springs yig bdud rtsi'i thig le Instruction by Ngok Lotsāwa Loden Sherab written

minds. Although our own nature is buddhanature, our thoughts and actions spring not from this unconditioned state but from the deluded and conditioned nature

Rinpoche, published by KTD Publications, 2007. Originally published in the Spring 2008 Buddhadharma magazine and on LionsRoar.com. Reproduced with permission

སྤྲིངས་ཡིག་བདུད་རྩིའི་ཐིག་ལེ། springs yig bdud rtsi'i thig le Epistle: A Drop of Nectar SOURCE TEXT Back to text page ·   Switch to: EnglishTibetan རྔ

buddha-nature and the concept of tathāgatagarbha. This talk was part of a Spring 8-week retreat on Shamatha, Vipashyana, and Mahamudra, based upon two texts:

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation

"included in the dharmakāya." Therefore, the latent tendencies of listening spring from studying the teachings and make one study them again, thus serving

luminous-clarity state as the illusory body, Like the flash of a fish as it springs from water. What arises is the real or a similitude. The method of meditating

"crops" of perfect Buddha-qualities.  ~ Rngog lo tsA ba blo ldan shes rab. Springs yig bdud rtsi'i thig le. In Rngog lo tsA ba blo ldan shes rab kyi gsung

of the moon are many, the real moon is only one. Though there are many springs of water, water has only one nature. There are myriad phenomena in the universe

buddha nature, the inherent potential for enlightenment. This seemed to spring out of the meditative experience of a radiant awareness, or knowing capacity

pa'i snying po'i mdo rnam par bshad pa sngon med legs bshad Shōbōgenzō Springs yig bdud rtsi'i thig le Śrīmālādevīsūtra Stong thun gnad kyi zin thun Tathāgatagarbhasūtra

Claudio Li Caizi, Brenton Palmer-Angell, and Diogo Rolo. Filmed during a Spring eight-week retreat on Shamatha, Vipashyana, and Mahamudra held April–May

understand the notion of emptiness beyond existence and non-existence. Springs yig bdud rtsi'i thig le;Ngok Tradition;Ngok Lotsāwa Loden Sherab;རྔོག་བ

understand the notion of emptiness beyond existence and non-existence. Springs yig bdud rtsi'i thig le;Ngok Tradition;Ngok Lotsāwa Loden Sherab;རྔོག་བ

bshad pa sngon med legs bshad Edit link on DRL Shōbōgenzō Edit link on DRL Springs yig bdud rtsi'i thig le Edit link on DRL Śrīmālādevīsūtra https://online

and what observes are equal in these bodhisattvas. In consequence, what springs forth [in them] is equal nonconceptual wisdom. In this way, such bodhisattvas

འདིས་དེ་གཤེགས་སྙིང་པོ་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་ཐམས་ཀྱི་ས་བོན་གྱི་ཚུལ་དུ་གསུངས་ཡོད། Springs yig bdud rtsi'i thig le;Ngok Tradition;Error: no local variable "MainNamePhon"

afflictions and supports virtuous polluted mental states as well. From these spring our actions or karma, which cause us to take continual rebirth in cyclic

time, and space, From the rind of the Mango’s and Palmyra’s fruit There springs forth a tree; Like that the Germ of the seed of the Buddha, Concealed in

assertions, a host of doubts will proliferate like water welling up from a spring.       Therefore, if we engage in the path that has been expounded by the

from the Start Spotless from the Start Article II Texts/Springs yig bdud rtsi'i thig le Springs yig bdud rtsi'i thig le Tibetan Text Texts/Śrīmālādevīsūtra

by David A. Leeming, Kathryn Madden, and Stanton Marlan, 208–12. Boston: Springer, 2014.;Buddha-Nature of Insentient Beings;Buddha-Nature of Insentient

else than right within our mental afflictions. About water at the time of spring, What we say is that it’s "warm." Of the very same [thing], when it’s chilly

imperfect human maternity: rather than a putrid, painful human womb, buddhahood springs from a “womb” inherent in every sentient being, which promises final liberation