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Translation of The Verses on Distinguishing the Middle from the Extremes (84000)

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• Foreword by Trulshik Rinpoche 9
• Foreword by Chökyi Nyima Rinpoche 11
• Introduction 13
• Distinguishing the Middle from Extremes 19
• Chapter One • The Characteristics 25
  • The Characteristics of Thorough Affliction 25
  • The Characteristics of Complete Purification 36
• Chapter Two • The Obscurations 47
  • General Presentation 47
  • Detailed Explanation 49
    • Obscurations That Prevent Liberation 49
    • Obscurations That Inhibit the Ten Qualities 51
    • Obscurations That Inhibit the Three Remedies 59
  • Summary 67
• Chapter Three • Reality 69
  • Brief Presentation 69
  • Detailed Explanation 70
    • The Reality of the Three Essential Natures 70
    • The Eight Principles 73
    • The Ten Topics of Knowledge 84
• Chapter Four • The Path of Practice 103
  • The Thirty-seven Factors of Enlightenment 103
  • Phases of the Path 115
  • Results of the Path 119
• Chapter Five • The Unsurpassable Vehicle 123
  • Unsurpassable Practice 124
    • The Eminent Practice 124
    • Directing the Mind 129
    • Concordant Factors 133
    • Eliminating Dualistic Extremes 148
    • The Specific and the General 154
  • Unsurpassable Observation 155
  • Unsurpassable True Accomplishment 157
• Conclusion 161
• Visual representation of Ju Mipham’s outline 166
• Appendix: Ju Mipham’s Topical Outline of Distinguishing the
  Middle from Extremes 167
• Notes 173
• English-Tibetan Glossary 179
• Tibetan-English-Sanskrit Glossary 189
• Bibliography 203
• Index 207

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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