Le Rugissement de Lion de la Princesse Shrimala

Translation of The Lion's Roar of Śrīmālādevī (84000)

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• Introduction au Rugissement de lion de la princesse Shrimala 7
  • Introduction9
  • Le thème11
  • Le concept de véhicule11
  • Le texte13
  • Le grand et unique véhicule14
  • L'ignorance subtile16
  • Les deux aspects des quatre vérités17
  • L'essence deTathagata18
  • Le sens profond de la vacuité21
  • Une nature auto-réalisante22

• Le Rugissement de lion de la reine Shrimala 25
  • 1. Louange correcte des qualités infinies du tathagata28
  • 2. Les grands vœux inconcevables32
  • 3. Les grands souhaits qui embrassent tous les souhaits36
  • 4. L'inconcevable adoption des suprêmes enseignements37
  • 5. L'entrée véritable dans le Véhicule unique48
  • 6. L'essence deTathagata68
  • 7. Le corps de réalité71
  • 8. Le sens profond de la vacuité72
  • 9. L'unique vérité - L'unique refuge73
  • 10. L'erreur74
  • 11. Sens profond de l'esprit parfaitement pur par nature77
  • 12. Les fils véritables du tathagata81
  • 13. Le Rugissement de lion de la princesse Shrimala84

• • Colophon87

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avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt. अविद्या Tib. མ་རིག་པ་ Ch. 無明

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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