Maitreya's Sublime Continuum on Buddha Nature by Don Handrick (Part 1 of 3)

Maitreya's Sublime Continuum on Buddha Nature by Don Handrick

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"Maitreya's Sublime Continuum on Buddha Nature" by Don Handrick A part of "The Life and Legacy of Lama Tsongkhapa" presented by Tse Chen Ling This event was held at Tse Chen Ling in San Francisco on September 20 and 21, 2019. Over the course of two days (three sessions), Don Handrick examined Tsongkhapa's exposition of enlightenment based on Maitreya's text "Sublime Continuum." Maitreya's "Sublime Continuum" on Buddha Nature What is enlightenment? How is it possible? Who can achieve it? One of Mahayana Buddhism’s most important teachings is the doctrine of tathagatagarbha, or buddha nature, the innate pure and changeless essence of the mind which gives rise to the fundamental potential for each being to attain full enlightenment or buddhahood. In this course we will examine selected verses from the first chapter of Maitreya’s Sublime Continuum of the Mahayana (Mahayana-uttaratantra Shastra), a text replete with rich poetic imagery and metaphor, to explore this profound and inspiring topic. . . . "The Life and Legacy of Lama Tsongkhapa" Je Tsongkhapa Lobsang Drakpa (1357- 1419) was one of the greatest figures in the history of Tibetan Buddhism and the founder of the Gelug tradition. The year 2019 marked the 600th anniversary of Lama Tsongkhapa's parinirvana. To celebrate this, Tse Chen Ling offered a 14-month long series of programs that celebrated the life and lineage of Lama Tsongkhapa. These programs reflected the core teachings and unique features of the Gelug tradition. (Source Accessed Nov 12, 2020)

Description

"Maitreya's Sublime Continuum on Buddha Nature" by Don Handrick, Session 2 of 3 A part of "The Life and Legacy of Lama Tsongkhapa" presented by Tse Chen Ling This event was held at Tse Chen Ling in San Francisco on September 20 and 21, 2019. Over the course of two days (three sessions), Don Handrick examined Tsongkhapa's exposition of enlightenment based on Maitreya's text "Sublime Continuum." Maitreya's "Sublime Continuum" on Buddha Nature What is enlightenment? How is it possible? Who can achieve it? One of Mahayana Buddhism’s most important teachings is the doctrine of tathagatagarbha, or buddha nature, the innate pure and changeless essence of the mind which gives rise to the fundamental potential for each being to attain full enlightenment or buddhahood. In this course we will examine selected verses from the first chapter of Maitreya’s Sublime Continuum of the Mahayana (Mahayana-uttaratantra Shastra), a text replete with rich poetic imagery and metaphor, to explore this profound and inspiring topic. . . . "The Life and Legacy of Lama Tsongkhapa" Je Tsongkhapa Lobsang Drakpa (1357- 1419) was one of the greatest figures in the history of Tibetan Buddhism and the founder of the Gelug tradition. The year 2019 marked the 600th anniversary of Lama Tsongkhapa's parinirvana. To celebrate this, Tse Chen Ling offered a 14-month long series of programs that celebrated the life and lineage of Lama Tsongkhapa. These programs reflected the core teachings and unique features of the Gelug tradition. (Source Accessed Nov 12, 2020)

Description

"Maitreya's Sublime Continuum on Buddha Nature" by Don Handrick, Session 3 of 3 A part of "The Life and Legacy of Lama Tsongkhapa" presented by Tse Chen Ling This event was held at Tse Chen Ling in San Francisco on September 20 and 21, 2019. Over the course of two days (three sessions), Don Handrick examined Tsongkhapa's exposition of enlightenment based on Maitreya's text "Sublime Continuum." Maitreya's "Sublime Continuum" on Buddha Nature What is enlightenment? How is it possible? Who can achieve it? One of Mahayana Buddhism’s most important teachings is the doctrine of tathagatagarbha, or buddha nature, the innate pure and changeless essence of the mind which gives rise to the fundamental potential for each being to attain full enlightenment or buddhahood. In this course we will examine selected verses from the first chapter of Maitreya’s Sublime Continuum of the Mahayana (Mahayana-uttaratantra Shastra), a text replete with rich poetic imagery and metaphor, to explore this profound and inspiring topic. . . . "The Life and Legacy of Lama Tsongkhapa" Je Tsongkhapa Lobsang Drakpa (1357- 1419) was one of the greatest figures in the history of Tibetan Buddhism and the founder of the Gelug tradition. The year 2019 marked the 600th anniversary of Lama Tsongkhapa's parinirvana. To celebrate this, Tse Chen Ling offered a 14-month long series of programs that celebrated the life and lineage of Lama Tsongkhapa. These programs reflected the core teachings and unique features of the Gelug tradition. (Source Accessed Nov 12, 2020)

Sources Mentioned

Text

Maitreya, Asaṅga: Ratnagotravibhāga Mahāyānottaratantraśāstra

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The Ratnagotravibhāga, commonly known as the Uttaratantra, or Gyu Lama in Tibetan, is one of the main Indian scriptural sources for buddha-nature theory. It was likely composed during the fifth century, by whom we do not know. Comprised of verses interspersed with prose commentary, it systematizes the buddha-nature teachings that were circulating in multiple sūtras such as the Tathāgatagarbhasūtra, the Mahāparinirvāṇasūtra, and the Śrīmaladevisūtra. The Tibetan tradition attributes the verses to the Bodhisattva Maitreya and the commentary to Asaṅga, and treats the two as separate texts, although this division is not attested to in surviving Indian versions. The Chinese tradition attributes the text to *Sāramati (娑囉末底), but the translation itself does not include the name of the author, and the matter remains unsettled. It was translated into Chinese in the early sixth century by Ratnamati and first translated into Tibetan by Atiśa, although this text is not known to survive. Ngok Loden Sherab translated it a second time based on teachings from the Kashmiri Pandita Sajjana, and theirs remains the standard translation. It has been translated into English several times, and recently into French. See the Ratnagotravibhāgavyākhyā, read more about the Ratnagotravibhāga, or take a look at the most complete English translation in When the Clouds Part by Karl Brunnholzl.

Text

Gyaltsap Je Dharma Rinchen: Commentary on the Ultimate Continuum of the Mahāyāna

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Commentary on the Uttaratantra by a preeminent Geluk scholar that was a chief disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise.

Secondary Publications Mentioned

People Mentioned

Asaṅga

4th century

Maitreya

Gyaltsap Je Dharma Rinchen

1364 ~ 1432

Tsongkhapa

1357 ~ 1419

About the video

Featuring	Don Handrick
Creator	Tse Chen Ling
Producer	Tse Chen Ling
Media Series	Maitreya's Sublime Continuum on Buddha Nature by Don Handrick 3 Parts/Tracks
Related Website	Tse Chen Ling
Creation Date	20 September 2019
Citation	Handrick, Don. "Maitreya's Sublime Continuum on Buddha Nature." 3 pts. Produced by Tse Chen Ling Center, San Francisco, September 20–21, 2019. Video, pt. 1, 2:01:28, https://www.youtube.com/watch?v=Myqf_aYQf6I; pt. 2, 1:53:10, https://www.youtube.com/watch?v=aURs_fuNk2s; pt. 3, 1:56:00, https://www.youtube.com/watch?v=Dibwf8q_DXc.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

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Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

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Geluk - The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama. Tib. དགེ་ལུགས་

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Geluk - The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama. Tib. དགེ་ལུགས་

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These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Ratnagotravibhāga Mahāyānottaratantraśāstra'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Ratnagotravibhāga Mahāyānottaratantraśāstra'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Ratnagotravibhāga'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Ratnagotravibhāga'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Uttaratantra'

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

Go to the page with the definition of 'Uttaratantra'

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Go to the page with the definition of 'Uttaratantra'

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

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An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

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"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt. बोधिसत्त्व Tib. བྱང་ཆུབ་སེམས་དཔའ། Ch. 菩薩

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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Geluk - The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama. Tib. དགེ་ལུགས་

Go to the page with the definition of 'Geluk'

Geluk - The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama. Tib. དགེ་ལུགས་

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śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt. श्रावक Tib. ཉན་ཐོས། Ch. 聲聞

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Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib. ས་སྐྱ་

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