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<div class="d-flex align-items-center j … <div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"></br> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-91777367840fb1c6END_WIDGET</div></br></br> <div>[[Grosnick, W.|William Grosnick]]</div>START_WIDGET"'-1fab28372115e6deEND_WIDGET</br></br> </div><div class="d-flex align-items-center justify-content-start position-relative text-article p-2 clearfix"></br> <div class="mr-3" style="width: 70px !important; height: 70px !important;">START_WIDGET"'-5feae4fe8efaac36END_WIDGET</div></br></br> <div>[[Dōgen|Dōgen]]</div>START_WIDGET"'-124fee9b169c553bEND_WIDGET</br></br> </div>n|Dōgen]]</div>START_WIDGET"'-124fee9b169c553bEND_WIDGET
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***<span> Preface and Acknowledgeme … </br>***<span> Preface and Acknowledgement</span><span>iii</span></br>***<span> List of Abbreviations</span><span>viii</span></br>**<span> Introduction: The Nature and Purpose of the Present Study</span><span>1</span></br>*<span> Part One: The Indian Origins of the Buddha-Nature Doctrine</span><span>15</span></br>**<span> Chapter I: The Origins of the Buddha-Nature Concept</span><span>16</span></br>***<span> A. The Original Sanskrit Term for the Buddha-Nature</span><span>17</span></br>***<span> B. The Origins of the ''Buddhadhātu'' Concept in the ''Tathāgatagarbha''<br> Literature</span><span>22</span></br>***<span> C. The ''Ekayāna'' Origins of the ''Tathāgatagarbha'' and ''Buddhadhātu''<br> Concepts</span><span>26</span></br>**<span> Chapter II: The Twofold Meaning of the ''Buddhadhātu''</span><span>38</span></br>***<span> A. The First Meaning: The ''Buddhadhātu'' as the "Store" of the<br> ''Buddhadharmas''</span><span>39</span></br>***<span> B. The Second Meaning: The ''Buddhadhātu'' as the Basis (''Āśraya'') of the<br> ''Buddhadharmas''</span><span>48</span></br>***<span> C. ''Tathatā'' and the Non-Origination of Discrimination</span><span>51</span></br>***<span> D. ''Cittaprakṛti'' and Non-Origination</span><span>59</span></br>***<span> E. The ''Buddhadhātu'' as the Realm of the Buddha's Wisdom</span><span>61</span></br>***<span> F. The Positive Character of the ''Buddhadhātu''</span><span>66</span></br>**<span> Chapter III: The Amalgamation of the ''Tathāgatagarbha'' and ''Buddhadhātu''<br>Concepts with Yogācārin Teachings</span><span>76</span></br>***<span> A. Evidence of Yogācārin-''Tathāgatagarbha'' Syncretism</span><span>76</span></br>***<span> B. Differences Within the Yogācārin School</span><span>81</span></br>***<span> C. The Positive Evaluation of the Absolute in Both Yogācārin and<br> ''Tathāgatagarbha'' Texts: Something "Left Over" in Emptiness</span><span>85</span></br>***<span> D. The ''Buddhadhātu'' and Subject-Object Non-Duality</span><span>89</span></br>***<span> E. The ''Tathāgatagarbha'' and the Three ''Svabhāvas''</span><span>100</span></br>**<span> Conclusion: The Central Features of the ''Buddhadhātu'' Concept in India</span><span>105</span></br>*<span> Part II: The Buddha-Nature Concept in China</span><span>112</span></br>**<span> Chapter IV: The Introduction of the Buddha-Nature Concept to China</span><span>113</span></br>***<span> A. The Popularity of the Buddha-Nature Concept in China</span><span>113</span></br>***<span> B. Early Reactions to the ''Mahāparinirvāṇasūtra''</span><span>123</span></br>***<span> C. Chih-yi</span><span>132</span></br>***<span> D. T'ien-t'ai and Hua-yen Disagreements over the Buddha-Nature</span><span>135</span></br>**<span> Chapter V: The ''Ekayāna-Triyāna'' Controversy over the Buddha-Nature</span><span>144</span></br>***<span> A. A Short History of the Controversy</span><span>144</span></br>***<span> B. A Critical Appraisal of the Issues Involved in the Controversy</span><span>154</span></br>**<span> Chapter VI: Ch'an Buddhist Understandings of the Buddha-Nature</span><span>161</span></br>***<span> A. T'ang Dynasty Ch'an: The Treatment of the Buddha-Nature in its<br> Scriptural Context</span><span>162</span></br>***<span> B. Confusion and Corruption in Sung Dynasty Ch'an</span><span>172</span></br>**<span> Conclusion: The Main Characteristics of the Buddha-Nature Theory<br>in China</span><span>181</span></br>*<span> Part III: Dōgen's Understanding of the Buddha-Nature</span><span>187</span></br>**<span> Chapter VII: The Formation of Dōgen's Understanding of the Buddha-<br>Nature</span><span>188</span></br>***<span> A. The Tendai Concept of Original Enlightenment</span><span>189</span></br>***<span> B. Reactions Against the Idea of Original Enlightenment</span><span>194</span></br>***<span> C. Dōgen's Dilemma and Its Subsequent Resolution</span><span>198</span></br>**<span> Chapter VIII: Dōgen's Understanding of the Buddha-Nature</span><span>208</span></br>***<span> A. The Basic Premise of Dōgen's Idea of the Buddha-Nature:<br> What is it?</span><span>209</span></br>***<span> B. "All-Being" and the Buddha-Nature: the Phenomenal as the<br> Absolute</span><span>210</span></br>***<span> C. "All-Being" as a Realm of Subject-Object Non-Duality</span><span>213</span></br>***<span> D. Subject-Object Non-Duality and the Enlightenment of the<br> Insentient</span><span>218</span></br>***<span> E. Enlightenment as a Bodily Attainment</span><span>220</span></br>***<span> F. The Dynamic Quality of All-Being</span><span>221</span></br>***<span> G. The Buddha-Nature and Eternality</span><span>223</span></br>***<span> H. Time and the Buddha-Nature</span><span>224</span></br>**<span> Chapter IX: Dōgen's Understanding of Practice and the Buddha-Nature</span><span>228</span></br>***<span> A. The Need to Practice the Buddha-Nature</span><span>228</span></br>***<span> B. The Rejection of Stages in Practice and Striving for<br> Enlightenment</span><span>233</span></br>***<span> C. Practice as the Completed Activity of the Buddha</span><span>236</span></br>***<span> D. Everyday Life as the Stuff of Practice</span><span>240</span></br>***<span> E. Wrong Practice</span><span>244</span></br>***<span> F. Practice and the Conception of Original Enlightenment</span><span>248</span></br>**<span> Conclusion: The Significance of Dōgen's Thought Concerning the<br>Buddha-Nature</span><span>257</span></br>**<span> Appendix: An Annotated Translation of Dogen's ''Shōbōgenzō Busshō''</span><span>265</span></br>**<span> Bibliography</span><span>323</span></br>;221</span>
***<span> G. The Buddha-Nature and Eternality</span><span>223</span>
***<span> H. Time and the Buddha-Nature</span><span>224</span>
**<span> Chapter IX: Dōgen's Understanding of Practice and the Buddha-Nature</span><span>228</span>
***<span> A. The Need to Practice the Buddha-Nature</span><span>228</span>
***<span> B. The Rejection of Stages in Practice and Striving for<br> Enlightenment</span><span>233</span>
***<span> C. Practice as the Completed Activity of the Buddha</span><span>236</span>
***<span> D. Everyday Life as the Stuff of Practice</span><span>240</span>
***<span> E. Wrong Practice</span><span>244</span>
***<span> F. Practice and the Conception of Original Enlightenment</span><span>248</span>
**<span> Conclusion: The Significance of Dōgen's Thought Concerning the<br>Buddha-Nature</span><span>257</span>
**<span> Appendix: An Annotated Translation of Dogen's ''Shōbōgenzō Busshō''</span><span>265</span>
**<span> Bibliography</span><span>323</span>
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The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan +
Key Terms/tathāgatagarbha +, Key Terms/trisvabhāva +, Key Terms/buddhadhātu +, Texts/Mahāparinirvāṇasūtra +, Key Terms/tathatā +, Key Terms/Yogācāra +, Key Terms/ekayāna +, Key Terms/triyāna +, Topics/The doctrine of buddha-nature in Indian Buddhism +, Topics/The doctrine of buddha-nature in Japanese Buddhism +, Topics/Tien Tai +, Topics/Zen - Chan +, People/Dōgen +, People/Zhiyi +, Key Terms/original enlightenment +, Topics/The doctrine of buddha-nature in Chinese Buddhism + and Texts/Shōbōgenzō +
Grosnick, William. "The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan." PhD diss., University of Wisconsin-Madison, 1979. +
[[Dōgen]]. 正法眼蔵 (''Shōbōgenzō''), T2582, 8 … [[Dōgen]]. 正法眼蔵 (''Shōbōgenzō''), T2582, 82: https://21dzk.l.u-tokyo.ac.jp/SAT/ddb-bdk-sat2.php</br>*Manuscript Editions:</br>** 75 fascicles, "original" edition, edited by Dōgen. </br>** 12 fascicles Yōkōji edition.</br>** 60 fascicles Eiheiji edition, edited by Giun (1253-1333).</br>** 84 fascicles edition, edited by Bonsei (d. 1427) in 1419.</br>** 89 fascicles edition, edited by Manzan Dōhaku (1636-1715) in 1684 at Daishōji.</br>** 95 fascicles edition, edited by Kōzen (1627-1693) in 1690 at Eiheiji.d by Kōzen (1627-1693) in 1690 at Eiheiji. +
. . . The present study will have a twofol … . . . The present study will have a twofold purpose: 1) to examine the history of the Buddha-nature concept in an attempt to discover a central core of meaning inherent in the concept, and 2) to evaluate Dōgen's view of the Buddha-nature in the light of that central core of meaning. Parts I and II of this work, which examine the doctrinal history of the Buddha-nature concept in India and China, are devoted to the former task, and Part III, which examines Dōgen's thought concerning the Buddha-nature, is devoted to the latter. It is hoped that through the examination of Dōgen's conception of the Buddha-nature in the light of the previous articulation of the concept, it will be possible to form conclusions concerning the significance of Dōgen's thought in Buddhist doctrinal history. (Grosnick, introduction, 7–8)nal history. (Grosnick, introduction, 7–8) +
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Grosnick, William. "The Zen Master Dōgen’s … Grosnick, William. "The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan." PhD diss., University of Wisconsin-Madison, 1979.;The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Chinese Buddhism;The doctrine of buddha-nature in Japanese Buddhism;Dōgen;tathāgatagarbha;buddhadhātu;ekayāna;triyāna;tathatā;Yogācāra;trisvabhāva;Mahāparinirvāṇasūtra;Zhiyi;Tien Tai;Zen - Chan;Original Enlightenment;Shōbōgenzō;William Grosnick; The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;Dōgencept in India, China, and Japan;Dōgen +
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. . . The present study will have a twofol … . . . The present study will have a twofold purpose: 1) to examine the history of the Buddha-nature concept in an attempt to discover a central core of meaning inherent in the concept, and 2) to evaluate Dōgen's view of the Buddha-nature in the light of that central core of meaning. Parts I and II of this work, which examine the doctrinal history of the Buddha-nature concept in India and China, are devoted to the former task, and Part III, which examines Dōgen's thought concerning the Buddha-nature, is devoted to the latter. It is hoped that through the examination of Dōgen's conception of the Buddha-nature in the light of the previous articulation of the concept, it will be possible to form conclusions concerning the significance of Dōgen's thought in Buddhist doctrinal history. (Grosnick, introduction, 7–8)nal history. (Grosnick, introduction, 7–8) +
The Zen Master Dōgen’s Understanding of th … The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan-Nature Concept in India, China, and Japan +
The Zen Master Dōgen’s Understanding of th … The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan;The Zen Master Dōgen’s Understanding of the Buddha-Nature in Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan-Nature Concept in India, China, and Japan +
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