Dorji Wangchuk: Rongzompa and His Position on Buddha-Nature
From Buddha-Nature
< Media
| Line 1: | Line 1: | ||
{{Media | {{Media | ||
|RelatedWritings=Ratnagotravibhāga Mahāyānottaratantraśāstra | |RelatedWritings=Ratnagotravibhāga Mahāyānottaratantraśāstra | ||
| + | |RelatedPubs=Rong-zom-pa’s Ontological Abyss | ||
|PeopleMentioned=Rongzom Chökyi Zangpo | |PeopleMentioned=Rongzom Chökyi Zangpo | ||
}} | }} | ||
Revision as of 18:21, 4 August 2021
Dorji Wangchuk: Rongzompa and His Position on Buddha-Nature - 3 of 12
Video
Video
Previous Video
Buddha by Nature or Buddha by Nurture: Deliberations on the Buddha-Nature Theory in the Nyingma Tradition by Dorji Wangchuk: Conversations on Buddha-Nature
Next Video
Sources Mentioned
Maitreya, Asaṅga: Ratnagotravibhāga Mahāyānottaratantraśāstra
The Ratnagotravibhāga, commonly known as the Uttaratantra, or Gyu Lama in Tibetan, is one of the main Indian scriptural sources for buddha-nature theory. It was likely composed during the fifth century, by whom we do not know. Comprised of verses interspersed with prose commentary, it systematizes the buddha-nature teachings that were circulating in multiple sūtras such as the Tathāgatagarbhasūtra, the Mahāparinirvāṇasūtra, and the Śrīmaladevisūtra. The Tibetan tradition attributes the verses to the Bodhisattva Maitreya and the commentary to Asaṅga, and treats the two as separate texts, although this division is not attested to in surviving Indian versions. The Chinese tradition attributes the text to *Sāramati (娑囉末底), but the translation itself does not include the name of the author, and the matter remains unsettled. It was translated into Chinese in the early sixth century by Ratnamati and first translated into Tibetan by Atiśa, although this text is not known to survive. Ngok Loden Sherab translated it a second time based on teachings from the Kashmiri Pandita Sajjana, and theirs remains the standard translation. It has been translated into English several times, and recently into French. See the Ratnagotravibhāgavyākhyā, read more about the Ratnagotravibhāga, or take a look at the most complete English translation in When the Clouds Part by Karl Brunnholzl.
Ratnagotravibhāga Mahāyānottaratantraśāstra;byams chos sde lnga;Uttaratantra;Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita; Asaṅga;ཐོགས་མེད་;thogs med;slob dpon thogs med;སློབ་དཔོན་ཐོགས་མེད་;Āryāsaṅga;Sajjana;ས་ཛ་ན་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo chen blo ldan shes rab;blo ldan shes rab;རྔོག་ལོ་ཙཱ་བ་;ལོ་ཆེན་བློ་ལྡན་ཤེས་རབ་;Ngok Lotsāwa;Ngok Loden Sherab;Lochen Loden Sherab;Loden Sherab;Ratnamati;Rin chen blo gros;རིན་ཆེན་བློ་གྲོས;theg pa chen po rgyud bla ma'i bstan bcos;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།;Ratnagotravibhāga Mahāyānottaratantraśāstra;究竟一乘寶性論;रत्नगोत्रविभाग महायानोत्तरतन्त्रशास्त्र;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།
Secondary Publications Mentioned
Rong-zom-pa’s Ontological Abyss
With an intention to contribute a little to gaining a fuller and more accurate picture of the intellectual agenda and philosophical edifice of Rong-zom Chos-kyi-bzang-po (henceforth: Rong-zom-pa), an eleventh-century Tibetan scholar, I wish to address in this article merely one question, namely, how Rong-zom-pa interprets what we shall call the positivistic ontology of the Tathāgatagarbha school'"`UNIQ--ref-0000082D-QINU`"' while he himself undoubtedly proposes a radically negativistic ontology of a Madhyamaka sub-school called Sarvadharmāpratiṣṭhānavāda. To be sure, the word ontology is used here in the sense of the philosophical theory about the true or ultimate reality of phenomena (according to any given Buddhist system).'"`UNIQ--ref-0000082E-QINU`"' In particular, the idea that the "root-less-ness" of the mind (or, the rootless mind) is the "root" of all phenomena, or ideas similar to it, is explicit in a number of textual sources that are de-facto considered the literature of the Sarvadharmāpratiṣṭhānavāda by Rong-zom-pa.'"`UNIQ--ref-0000082F-QINU`"' (Wangchuk, prologue, 87–89)
Wangchuk, Dorji. "Rong-zom-pa’s Ontological Abyss: Where the Positivistic Ontology of the Tathāgatagarbha School and the Negativistic Ontology of the Sarvadharmāpratiṣṭhānavāda School Meet." Critical Review for Buddhist Studies 21 (2017): 85–107.
Wangchuk, Dorji. "Rong-zom-pa’s Ontological Abyss: Where the Positivistic Ontology of the Tathāgatagarbha School and the Negativistic Ontology of the Sarvadharmāpratiṣṭhānavāda School Meet." Critical Review for Buddhist Studies 21 (2017): 85–107.;Rong-zom-pa’s Ontological Abyss;Rong zom chos kyi bzang po;Dorji Wangchuk; Rongzom Chökyi Zangpo;རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་;rong zom chos kyi bzang po;rong zom pa;rong zom paN+Di ta;རོང་ཟོམ་པ་;རོང་ཟོམ་པཎྜི་ཏ་
People Mentioned
About the video
| Featuring | Dorji Wangchuk, Karma Phuntsho |
|---|---|
| Creator | Tsadra Foundation |
| Director | Perman, M. |
| Producer | Tsadra Foundation |
| Event | Buddha by Nature or Buddha by Nurture: Deliberations on the Buddha-Nature Theory in the Nyingma Tradition by Dorji Wangchuk: Conversations on Buddha-Nature (31 July 2021) |
| Related Website | Buddha-Nature |
| Creation Date | 31 July 2021 |
| Citation | Wangchuk, Dorji. "Rongzompa and His Position on Buddha-Nature." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, July 31, 2021. Video, 10:03. https://youtu.be/yj6k07_8gIU. |
