|
|
Line 4: |
Line 4: |
| |AuthorPage=Duckworth, D. | | |AuthorPage=Duckworth, D. |
| |PubDate=2016 | | |PubDate=2016 |
− | |ArticleSummary=Buddha-nature (tathāgatagarbha) is a central topic the in Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient beings. Buddha-nature is that which allows for sentient beings to become buddhas. It is the living potential for awakening.<br> | + | |ArticleSummary=Buddha-nature (''tathāgatagarbha'') is a central topic the in Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient beings. Buddha-nature is that which allows for sentient beings to become buddhas. It is the living potential for awakening.<br> |
− | In this chapter I will look into interpretations of buddha-nature starting with the Sublime Continuum (Uttaratantra, ca. fourth century), the first commentarial treatise focused on this subject. I will then present its role(s) in Mahāyāna Buddhism in general, and in the interpretations of Yogācāra and Madhyamaka in particular. Next I will discuss the role of buddha-nature as a key element in the theory and practice of Buddhist tantra, which will lead into a discussion of this doctrine in light of pantheism ("all is God"). Thinking of buddha-nature in terms of pantheism can help bring to light significant dimensions of this strand of Buddhist thought. (Duckworth, introduction, 235) | + | In this chapter I will look into interpretations of buddha-nature starting with the ''Sublime Continuum'' (''Uttaratantra'', ca. fourth century), the first commentarial treatise focused on this subject. I will then present its role(s) in Mahāyāna Buddhism in general, and in the interpretations of Yogācāra and Madhyamaka in particular. Next I will discuss the role of buddha-nature as a key element in the theory and practice of Buddhist tantra, which will lead into a discussion of this doctrine in light of ''pantheism'' ("all is God"). Thinking of buddha-nature in terms of pantheism can help bring to light significant dimensions of this strand of Buddhist thought. (Duckworth, introduction, 235) |
| |ArticleReferences=* Candrakīrti. 1957. ''Auto-commentary of the Madhyamakāvatāra'' (dBu ma la 'jug pa'i rang 'grel). In ''The Tibetan tripitika'', ''Peking edition''. Daisetz T. Suzuki (ed.), vol. 98, text no. 5263. Tokyo: Tibetan Tripitika Research Institute; also published in dBu ma la 'jug pa'i rang 'grel. Sarnath, India: Sakya Students' Union, 1999. | | |ArticleReferences=* Candrakīrti. 1957. ''Auto-commentary of the Madhyamakāvatāra'' (dBu ma la 'jug pa'i rang 'grel). In ''The Tibetan tripitika'', ''Peking edition''. Daisetz T. Suzuki (ed.), vol. 98, text no. 5263. Tokyo: Tibetan Tripitika Research Institute; also published in dBu ma la 'jug pa'i rang 'grel. Sarnath, India: Sakya Students' Union, 1999. |
| | | |