Buddha-Nature and Emptiness
From Buddha-Nature
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|PersonName=Kazuo Kano | |PersonName=Kazuo Kano | ||
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}}{{Book-person | }}{{Book-person | ||
| + | |PersonPage=Rngog blo ldan shes rab | ||
|PersonName=Ngok Lotsawa | |PersonName=Ngok Lotsawa | ||
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|BookToc=* {{i|PREFACE|i}} | |BookToc=* {{i|PREFACE|i}} | ||
* {{i|Introduction|i}} | * {{i|Introduction|i}} | ||
| − | * {{i|PART I Historical and Doctrinal Background|5}} | + | * {{i|PART I: Historical and Doctrinal Background|5}} |
| − | ** {{i|Chapter 1: The Authorship of the Ratnagotravibhāga and Its Transmission in India from the 5th to the 10th Century|17}} | + | ** {{i|Chapter 1: The Authorship of the ''Ratnagotravibhāga'' and Its Transmission in India from the 5th to the 10th Century|17}} |
| − | ** {{i|Chapter 2: The Resurrection of the Ratnagotravibhāga in India in the Early 11th Century: Maitripa and Jñānasrimitra |43}} | + | ** {{i|Chapter 2: The Resurrection of the ''Ratnagotravibhāga'' in India in the Early 11th Century: Maitripa and Jñānasrimitra |43}} |
** {{i|Chapter 3: Ratnakarasanti’s Understanding of Buddha-nature |71}} | ** {{i|Chapter 3: Ratnakarasanti’s Understanding of Buddha-nature |71}} | ||
| − | ** {{i|Chapter 4: The Transmission ofthe Ratnagotravibhāga in East India from the 11th to the 13th Century: From Prajñākaramati to Vibhūticandra |97}} | + | ** {{i|Chapter 4: The Transmission ofthe ''Ratnagotravibhāga'' in East India from the 11th to the 13th Century: From Prajñākaramati to Vibhūticandra |97}} |
| − | ** {{i|Chapter 5: The Kashmiri Tradition of the Ratnagotravibhāga Exegesis in the 11th and 12th Centuries: Sajjana and his Circle |135}} | + | ** {{i|Chapter 5: The Kashmiri Tradition of the ''Ratnagotravibhāga'' Exegesis in the 11th and 12th Centuries: Sajjana and his Circle |135}} |
| − | ** {{i|Chapter 6: Six Tibetan Translations of the Ratnagotravibhāga |155 }} | + | ** {{i|Chapter 6: Six Tibetan Translations of the ''Ratnagotravibhāga'' |155 }} |
** {{i|Conclusion |181}} | ** {{i|Conclusion |181}} | ||
| − | * {{i|PART II rNgog Blo-ldan-shes-rab and His Doctrinal Position |189}} | + | * {{i|PART II: rNgog Blo-ldan-shes-rab and His Doctrinal Position |189}} |
| − | ** {{i|Chapter 7 The Life and Works of rNgog Blo-ldan-shes-rab |191}} | + | ** {{i|Chapter 7: The Life and Works of rNgog Blo-ldan-shes-rab |191}} |
| − | ** {{i|Chapter 8 rNgog’s Doctrinal Positions in Relation to Sajjana’s and His Commentarial Style |211}} | + | ** {{i|Chapter 8: rNgog’s Doctrinal Positions in Relation to Sajjana’s and His Commentarial Style |211}} |
| − | ** {{i|Chapter 9 rNgog’s rGyud bla ma'i don bsdus pa as a Reflection of His Own Doctrinal Position |241}} | + | ** {{i|Chapter 9: rNgog’s ''rGyud bla ma'i don bsdus pa'' as a Reflection of His Own Doctrinal Position |241}} |
** {{i|Conclusion |277}} | ** {{i|Conclusion |277}} | ||
| − | * {{i|PART III rNgog’s Impact on Later Developments |283}} | + | * {{i|PART III: rNgog’s Impact on Later Developments |283}} |
| − | ** {{i|Chapter 10 rNgog’s Impact on Doctrinal Developments from the 11th to the Early 14th Century |285}} | + | ** {{i|Chapter 10: rNgog’s Impact on Doctrinal Developments from the 11th to the Early 14th Century |285}} |
| − | ** {{i|Chapter 11 rNgog’s Impact on Doctrinal Developments from the Late 14th to the 16th Century |345}} | + | ** {{i|Chapter 11: rNgog’s Impact on Doctrinal Developments from the Late 14th to the 16th Century |345}} |
** {{i|Conclusion |379}} | ** {{i|Conclusion |379}} | ||
* {{i|FINAL CONSIDERATIONS |383}} | * {{i|FINAL CONSIDERATIONS |383}} | ||
** {{i|Resituating rNgog’s Position in a Wider Context |385}} | ** {{i|Resituating rNgog’s Position in a Wider Context |385}} | ||
* {{i|APPENDICES |393}} | * {{i|APPENDICES |393}} | ||
| − | ** {{i|Appendix A: A Topical Outline of the rGyud bla ma'i don bsdus pa |395}} | + | ** {{i|Appendix A: A Topical Outline of the ''rGyud bla ma'i don bsdus pa'' |395}} |
| − | ** {{i|Appendix B: A List of Commentaries of the Ratnagotravibhāga |405}} | + | ** {{i|Appendix B: A List of Commentaries of the ''Ratnagotravibhāga'' |405}} |
* {{i|ABBREVIATIONS AND BIBLIOGRAPHIES |415}} | * {{i|ABBREVIATIONS AND BIBLIOGRAPHIES |415}} | ||
* {{i|INDICES |461}} | * {{i|INDICES |461}} | ||
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Revision as of 13:16, 28 March 2019
Buddha-Nature and Emptiness
Book
Book
An essential study of a key text that presents buddha-nature theory and its transmission from India to Tibet, this book is the most thorough history of buddha-nature thought in Tibet and is exceptional in its level of detail and scholarly apparatus. It serves as a scholarly encyclopedia of sorts with extensive appendices listing every existent commentary on the Ratnagotravibhāga (Uttaratantraśāstra), as well as covering Ngok Lotsawa's commentarial text and his philosophical positions related with other Tibetan thinkers.
| Citation | Kano, Kazuo. Buddha-Nature and Emptiness: rNgog Blo-ldan-shes-rab and A Transmission of the Ratnagotravibhāga from India to Tibet. Wiener Studien zur Tibetologie und Buddhismuskunde 91. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2016. |
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- rngog blo ldan shes rab: theg chen rgyud bla ma'i don bsdus pa. In bka' gdams gsung 'bum phyogs bsgrigs thengs dang po, Vol. 1: 289-368. Khreng tu'u: si khron mi rigs dpe skrun khang, 2006.
- Maitreya; Asaṅga. mahāyānottaratantraśāstra-ratnagotra-vibhāga, (theg pa chen po rgyud bla ma'i bstan bcos) (P5525), sems tsam, phi 54b7-74b6 (vol.108, p.24-32); (Tōh) 4024, sems tsam, phi 54b1-73a7. (N) phi 48b3-69a3. (Kinsha)3524, phi 64b1 (p.33-3-1). In bstan 'gyur (sde dge), Vol. 123: 106-146. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985. Columbia AIBS
