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has no corresponding place and thus corresponds to every place. The essence of One Mind transcends and embraces cause and effect. Wǒnhyo interprets Buddha-nature

the groundwork for a methodology of Buddhist studies which would provide a foundation for the skills needed for a critical analysis and interpretation

2006. Halle (Saale), Germany: International Institute for Tibetan and Buddhist Studies GmbH, 2008. Müller, Ralf. "Philosophy and the Practice of Reflexivity:

the Journal of the International Association of Buddhist Studies, and is the co-editor of the Vienna Series for Tibetan and Buddhist Studies. Article 'Gos

anything they cannot do and cannot know? These and associated questions were much discussed by Buddhist thinkers in India, and a complex and subtle set of doctrinal

traditions and teaches śamatha and vipaśyanā meditation at monasteries and universities worldwide in addition to studying and translating Buddhist texts from

Chinese Buddhist Electronic Text Association SAT Daizōkyō Text Database Digital Sanskrit Buddhist Canon The Mahāyānottaratantra (Ratnagotravibhāga) and the

buddhahood is open for all, and its result is definite if one follows this path." Adarsha Buddhist Digital Resource Center Buddhist Digital Resource Center

pa Book Buddhist Philosophy and Meditation Practice This publication presents the academic papers presented at the 2nd International Association of Buddhist

foxing and its Sinicism explanations played the most significant role, influencing the whole of the Chinese and even East Asian Buddhist thought. Li, Zijie

Abhayapaddhati see Bühnemann and Tachikawa 1991: xiv and Bühnemann 1992:123; and for the Vajrāvalī, see Bühnemann and Tachikawa 1991: xvi and Bühnemann 1992: 125

China and came under the influence of its immemorial culture and practical good sense, it took on forms of Taoist naturalism and kindly humanism, and there

resource for East Asian philosophers and students of Buddhist thought. Drawing on the historical and intellectual contexts of Treatise's composition and paying

Center for Buddhist Studies and Center for Korean Studies. From 2009-2011, he served concurrently as founding director of the Dongguk Institute for Buddhist

Self-Aggrandizing Vehicle: Tathāgatagarbha, Tīrthikas, and the True Self." Journal of the International Association of Buddhist Studies 39 (2016): 115–70. Jones, Christopher

the Far Eastern Buddhist scene, especially for the later Chinese Buddhist schools. Furthermore, it was the first commentary on any Buddhist scripture that

edited by Roger R. Jackson and Matthew T. Kapstein, 317-44. Andiast, Switzerland: International Institute for Tibetan and Buddhist Studies, 2011. Burchardi

Buddhism, death and dying, Buddhist feminist ethics, Buddhism and bioethics, religion and politics, Buddhist social ethics, and Buddhist transnationalism

resource for East Asian philosophers and students of Buddhist thought. Drawing on the historical and intellectual contexts of Treatise's composition and paying

Journal of the International Association of Buddhist Studies, the Journal for the Study of Chinese Religions, the Journal of Religion in Japan, and the Kuroda

"God-Within" and the Buddhist "Buddha-Womb" Takanashi, Yoshio. "Emerson's 'God-Within' and the Buddhist 'Buddha-Womb'." Journal of East-West Thought 9, no. 1

China and came under the influence of its immemorial culture and practical good sense, it took on forms of Taoist naturalism and kindly humanism, and there

that thought arises, we have the opportunity to recognize the nature of thought as emptiness or dharmakaya, whatever you want to call it. Thought and the

Mahāparinirvāṇa-Mahāsūtra and the Emergence of Tathāgatagarbha Doctrine, by Michael Radich. International Journal of Buddhist Thought and Culture 26, no. 1 (2016):

influence of the text on later Chinese Buddhist and Confucian thought and modern Chinese thought, including New Confucianism. Reprint of author’s 1993

Thematic Essential of the Mahāparinirvāṇa-sūtra." International Journal of Buddhist Thought and Culture 2 (2003): 195–213. http://citeseerx.ist.psu.edu/viewdoc/download

(including good and evil) as an ideal—was pervasive and unquestioned in much of Japanese religious activity and thought. Recently some Japanese Buddhist scholars

_7-12.pdf.;A Prayer for "Plants and Trees, Countries and Lands, All Become Buddhas";A Prayer for "Plants and Trees, Countries and Lands, All Become Bu

skor Book Buddhist Philosophy and Meditation Practice This publication presents the academic papers presented at the 2nd International Association of Buddhist

provisional and definitive (drang nges) meaning see my, "The Concepts of Truth and Meaning in the Buddhist Scriptures," Journal of the International Association

Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 215–16. Tokyo: International Research

beings—occupies a crucial position in Buddhist thought, and indeed in Indian thought as a whole. In virtue of both their extent and their contents, the sūtras treating

Tīrthikas, and the True Self." Journal of the International Association of Buddhist Studies 39 (2016): 115–70. Jones, Christopher V. "A Self-Aggrandizing Vehicle:

China and came under the influence of its immemorial culture and practical good sense, it took on forms of Taoist naturalism and kindly humanism, and there

Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient

Buddhist Studies, and currently co-edits the Indian International Journal of Buddhist Studies. He recently completed a major study and anthology centered

Laṅkāvatārasūtra and other scriptures, the work attempt to elucidate that the Buddhist thought of the Buddha-nature had existed prior the Vedāntic thought of Brahman

the field of Tibetan Buddhist studies for many years and has long immersed himself in Dzogchen teachings and texts.  Karma Phuntsho and David Germano discuss

Nien-Ch'i (Suddenly a Thought Rose): Chinese Understanding of Mind and Consciousness." Journal of the International Association of Buddhist Studies 3, no. 2

"The Mahāsāṃghika and the Tathāgatagarbha (Buddhist Doctrinal History, Study 1)." Journal of the International Association of Buddhist Studies 1, no. 1

Shinran thought, engaged Buddhism, and interfaith dialogue. He has taught courses in Japanese religion and thought and the comparative study of Buddhist culture

Ratna-gotravibhāgavyākhyā". In Religion and Secular Culture in Tibet, 79-96. Proceedings of the Ninth Seminar of the International Association for Tibetan Studies (PIATS)

the groundwork for a methodology of Buddhist studies which would provide a foundation for the skills needed for a critical analysis and interpretation

shamanic rituals for the dead and songs to quiet fussy newborns; Buddhist meditative practices and exorcisms; Confucian geomancy and ancestor rites; contemporary

Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient

Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2006, 67–80. Tokyo: International Research Institute

beings—occupies a crucial position in Buddhist thought, and indeed in Indian thought as a whole. In virtue of both their extent and their contents, the sūtras treating

accomplished and influential student, and became the third patriarch of Huayan. He is responsible for systematizing and extending Zhiyan’s teaching, and for securing

Days of the Great Perfection,” Journal of the International Association of Buddhist Studies 27.1: 167 and 201. The Six Lamps texts are as follows: The Lamp

China and came under the influence of its immemorial culture and practical good sense, it took on forms of Taoist naturalism and kindly humanism, and there

Gotra and Verdu's study of the Ālayavijñāna in Dialectical Aspects in Buddhist Thought, Western scholarship treating of the subject is negligible. And while

the Buddha-nature Doctrine and its Impact on Early bKa’ gdams pa Masters.” Journal of the International Association of Buddhist Studies 32, 1-2. 2010. pp

life keeping the five Buddhist precepts of a layman. He was very erudite in all Buddhist and non-Buddhist fields of learning and also a great poet. After

after IATS (International Association of Tibetan Studies) in 2019. The goal of the meeting is to incite and record interesting conversations and brainstorm