Difference between revisions of "Explore"

From Buddha-Nature
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|content=As one of the key doctrines of Mahāyāna Buddhism, buddha-nature has been taught by many of the greatest masters of India, China, Tibet, Japan, Mongolia, and Korea for well over a thousand years. Here you will find introductions to the many authors who have written on the topic, from the luminaries of Indian Madhyamaka to the great saints of Japan and Tibet. Also in this section, you will find pages for the many contemporary scholars and teachers who have written and spoken on buddha-nature. Simply filter the entire list using the search/filter bar below.
 
|content=As one of the key doctrines of Mahāyāna Buddhism, buddha-nature has been taught by many of the greatest masters of India, China, Tibet, Japan, Mongolia, and Korea for well over a thousand years. Here you will find introductions to the many authors who have written on the topic, from the luminaries of Indian Madhyamaka to the great saints of Japan and Tibet. Also in this section, you will find pages for the many contemporary scholars and teachers who have written and spoken on buddha-nature. Simply filter the entire list using the search/filter bar below.
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|content=Buddha-nature theory, the idea that all beings possess in some way the potential for enlightenment, is found in all Mahāyāna Buddhist traditions. First appearing in India around the third or fourth century CE, it spread to China beginning in the fifth century with the translation of the Mahāparinirvāṇasūtra and other buddha-nature scriptures, where it inspired the concept of original enlightenment, most famously articulated in the Awakening of Faith. Tibetans received the teaching first in the eighth century with the translations of the sūtras, but it only began to have an impact in the eleventh century with the translation of the Ratnagotravibhāga. Conforming to neither Madhyamaka nor Yogācāra, buddha-nature has been incorporated somewhat uneasily into both, although as a positivistic theory of reality it has been more easily accepted by Yogācārin traditions.
 
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Revision as of 15:33, 9 May 2020

Explore



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