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ནག་འཚོ་ལོ་ཙཱ་བ་ཚུལ་ཁྲིམས་རྒྱལ་བ་ Naktso Lotsāwa Tsultrim Gyalwa(1011 - 1064) Naktso Lotsāwa Tsultrim Gyelwa was a prominent Tibetan translator of the early eleventh century

nt-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that

The Ratnagotravibhāga, commonly known as the Uttaratantra, or Gyu Lama in Tibetan, is one of the main Indian scriptural sources for buddha-nature theory.

the Ninth Seminar of the International Association of Tibetan Studies, Leiden 2000. Brill’s Tibetan Studies Library 2/2. Leiden: Brill, 2002. Mathes, Klaus-Dieter

bla ma'i don bsdus pa The first Tibetan commentary written on the Uttaratantra by the translator of the only extant Tibetan translation of the treatise. Furthermore

clips, and descriptions. Karl Brunnhölzl is one of the most prolific translators of Tibetan texts into English and has worked on all of the Five Treatises of

གཟུས་དགའ་བ་རྡོ་རྗེ་ · other names (Tibetan) ཞུ་ཆེན་གྱི་ལོ་ཙཱ་བ་དགའ་རྡོར་ · other names (Tibetan) གཟུ་དགའ་རྡོར་ · other names (Tibetan) gzus dga' ba rdo rje · other

philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines on mind

Gokhale;&nbsp Article A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga A listing of 45 Tibetan commentaries on the Ratnagotravibhāga. Burchardi

The Nyingma School of Tibetan Buddhism Written by a great modern Nyingma master, Dudjom Rinpoche’s The Nyingma School of Tibetan Buddhism covers in detail

least two Indian authors known by the name Vairocanarakṣita, as well as being the full ordination name of the famous Tibetan translator Vairocana (bai ro

presented in an original translation from Sanskrit and Tibetan, with the translation of an extensive Tibetan Supercommentary by Gyaltsap Darma Rinchen (1364–1432

nt-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

important teacher and collaborator for several influential Tibetan scholars and translators that spent time studying in Kashmir in the 11th Century. According

Sorensenʼs English translation is for the most part faithful to the Tibetan text. The Tibetan translation itself, when compared with the Sanskrit original, is

of the book, with the Tibetan on facing pages, which can be used by those who read Tibetan and want to recite the ritual in Tibetan. (Source: Shambhala Publications)

that are preserved in Tibetan translation, including a commentary on the Bodhicaryāvatāra in which he is also recorded as the translator. Book Buddha-Nature

Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa

Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong In the Tibetan Buddhist tradition, there is an ongoing debate about whether

Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa

although it was eventually known to Tibetans through extensive quotations in the Ratnagotravibhāga (initial Tibetan translators of the Ratnagotravibhāga did not

formed the Dge lugs scholastic curriculum. The work is preserved only in Tibetan, although a Sanskrit manuscript of verses has been discovered in Tibet.

che;Morten Ostensen རྔོག་ལོ་ཆུང་ · other names (Tibetan) རྔོག་ལོ་ཙཱ་བ་ལེགས་པའི་ཤེས་རབ་ · other names (Tibetan) rngog lo chung · other names (Wylie) rngog lo

annotated here by two leading scholars of Tibetan Buddhist philosophy, and a critical edition of the Tibetan text on facing pages gives students and scholars

Uttaratantra; Tibetan - Gyü Lama) and Tsongkhapa's Three Principal Aspects of the Path at the request of Russian Buddhists at the Main Tibetan Temple in Dharamsala

Buddha: The Classical Doctrine of Buddhahood Book Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong In the Tibetan Buddhist

contemporaries and later Tibetan scholars because it stands in sharp contrast to the mainstream fourteenth-century and early-fifteenth-century Tibetan interpretations

Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa

Prajñāpāramitā, Indian "gzhan stong pas", and the Beginning of Tibetan gzhan stong In the Tibetan Buddhist tradition, there is an ongoing debate about whether

opportunity to appreciate the richness of the Tibetan tradition and its creative synthesis of the vast corpus of classical Indian Buddhist teachings. (Source: Thupten

Thupten, ed. Treatises on the Buddha Nature. Tibetan Classics Series 17. New Delhi: Institute of Tibetan Classics, 2007.glang ri ba thub bstan sbyin pa

clips, and descriptions. Karl Brunnhölzl is one of the most prolific translators of Tibetan texts into English and has worked on all of the Five Treatises of

· other names (Tibetan) བྱམས་པའི་མགོན་པོ་ · other names (Tibetan) མགོན་པོ་བྱམས་པ་ · other names (Tibetan) མ་ཕམ་པ་ · other names (Tibetan) 'phags pa byams

transmission of the RGV in India, using Indian and Tibetan materials. Chapter 2 studies six different Tibetan translations of the RGV, clarifying how the RGV

      Being phrased throughout in classical Yogācāra diction, this section of CMW is the clearest example of an early Tibetan commentary (based on the position

Path to the Buddha Within: Gö Lotsāwa's Mahāmudrā Interpretation of the Ratnagotravibhāga. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications

Significance of the Tibetan Concept of the Five Treatises of Maitreya Turenne, Philippe. "The History and Significance of the Tibetan Concept of the Five

the Middle Way: Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. 2 vols. Vol. 1, Introduction, Views of Authors and Final Reflections

der Kuijp surveyed the epistemological writings of four major Tibetan authors—Ngok Lotsāwa Loden Sherab, Chapa Chökyi Senge, Sakya Paṇḍita, and Gorampa

lines I.28ac and the well-known literalness of Tibetan translators, it seems rather unlikely that the translator here just produced a very free rendering of

enjoys unique acclaim in being the only Tibetan to debate and defeat a non-Buddhist challenger and the only Tibetan author whose work was translated into Sanskrit

and comparisons with Tibetan Dzogchen. They also discuss some Koans, Dōgen, and many textual sources from Indian sutras in Tibetan and Chinese translation

and the Middle Way: Post-Classical Kagyü Discourses on Mind, Emptiness and Buddha-Nature. Vol. 1, Introduction, Views of Authors and Final Reflections. Wiener

rgyal mtshan Ngok Lotsāwa Loden Sherab The first Tibetan commentary written on the Uttaratantra by the translator of the only extant Tibetan translation of

Tibetan School Nyingma རྙིང་མ་ Basic Meaning The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava

editions of the Tibetan texts as well as the Sanskrit source text and translated with reference to all the existing Indian and Tibetan commentaries, as

different ways in which Tibetan scholars explain the meaning of tathāgatagarbha, only a brief sketch of the main positions in the major Tibetan schools is possible

of the book, with the Tibetan on facing pages, which can be used by those who read Tibetan and want to recite the ritual in Tibetan. (Source: Shambhala Publications)

Seyfort. Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy: Studies in Indian and Tibetan Madhyamaka Thought. Pt. 1. Wiener Studien zur

theory. In Tibetan Buddhism the late-Indian treatise Ratnagotravibhāga Mahāyānottaratantraśāstra, or "Gyu Lama" as it is known in the Tibetan, serves as

used. When significant differences between the Chinese and Tibetan recensions occur, the Tibetan text will be noted also.[8]       The commentaries which

community, and Pema Chödron in the Tibetan community (unlike the majority of Western Zen and Vipassana communities, Western Tibetan practitioners continue to rely

addition, the Tibetan and Chinese documents on the debate found at Dunhuang differ greatly from the "official"Tibetan story. For example, Tibetan fragments

of the book, with the Tibetan on facing pages, which can be used by those who read Tibetan and want to recite the ritual in Tibetan. (Source: Shambhala Publications)

used. When significant differences between the Chinese and Tibetan recensions occur, the Tibetan text will be noted also.[8]       The commentaries which

differing Sanskrit and Tibetan versions, spharaṇa in I.28a literally means "quivering," "throbbing," "vibrating," or "penetrating" (the Tibetan here is ’phro ba