Difference between revisions of "སྙིང་པོའི་ཆོས་མཛོད།"
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| − | ངོ་ཤོག་འདིར་བོད་སྐད་དུ་ཡོད་པའི་གཞི་ཁམས་བདེ་གཤེགས་སྙིང་པོའི་སྐོར་གྱི་ མདོ་བརྒྱུད། བསྟན་བཅོས། གསུང་ཆོས་དང་རྒྱབ་ཆོས་བཅས་ཀྱི་གླེགས་བམ། དཔེ་ཆ། གློག་བརྙན། སྒྲ་བཟུང་སོགས་བཞུགས། དབྱིན་སྐད་དང་ ཕར་ན་སིའི་སྐད་དུ་ཡོད་པ་རྣམས་གཟིགས་འདོད་ན་འདིར་གཟིགས་རོགས། | + | ངོ་ཤོག་འདིར་བོད་སྐད་དུ་ཡོད་པའི་གཞི་ཁམས་བདེ་གཤེགས་སྙིང་པོའི་སྐོར་གྱི་ མདོ་བརྒྱུད།<br> |
| + | བསྟན་བཅོས། གསུང་ཆོས་དང་རྒྱབ་ཆོས་བཅས་ཀྱི་གླེགས་བམ། དཔེ་ཆ། གློག་བརྙན།<br> | ||
| + | སྒྲ་བཟུང་སོགས་བཞུགས། དབྱིན་སྐད་དང་ ཕར་ན་སིའི་སྐད་དུ་ཡོད་པ་རྣམས་གཟིགས་འདོད་ན་འདིར་གཟིགས་རོགས། | ||
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Revision as of 22:33, 26 August 2020
སྙིང་པོའི་ཆོས་མཛོད།
ངོ་ཤོག་འདིར་བོད་སྐད་དུ་ཡོད་པའི་གཞི་ཁམས་བདེ་གཤེགས་སྙིང་པོའི་སྐོར་གྱི་ མདོ་བརྒྱུད།
བསྟན་བཅོས། གསུང་ཆོས་དང་རྒྱབ་ཆོས་བཅས་ཀྱི་གླེགས་བམ། དཔེ་ཆ། གློག་བརྙན།
བསྟན་པ་ / ཆོས་
Discourse on the Uttaratantra: A Talk by The 14th Dalai Lama in Holland
His Holiness the 14th Dalai Lama teaches in a traditional line-by-line commentary of the Mahayanottaratantrashashtra in this video from Holland in 1986. Alexander Berzin interprets His Holiness into English. Seven diamond-strong points of the in five chapters, the first four points, which introduce "the source", or buddha-nature, are presented in the first chapter, the second chapter discusses the fifth point, the state of purified growth of enlightenment fifth point, the third chapter presents the sixth point which is the qualities of that state of purified growth, the fourth deals with the seventh point, the enlightening influence, and the fifth chapter discusses the benefits of studying the text. The text itself discusses the clear light nature of the mind which is covered over by cognitive and afflictive obscurations. Once these obscurations have been purified, the clear light nature of mind is revealed.
Dalai Lama, 14th. "Discourse on Uttaratantra." Pt. 1 of 4. Interpreted by Alexander Berzin, Filmed May 1986 in Holland. Produced by Study Buddhism. Video, 1:37:22, https://www.youtube.com/watch?v=LsiVRQ3T6EY.
Dalai Lama, 14th. "Discourse on Uttaratantra." Pt. 1 of 4. Interpreted by Alexander Berzin, Filmed May 1986 in Holland. Produced by Study Buddhism. Video, 1:37:22, https://www.youtube.com/watch?v=LsiVRQ3T6EY.;Discourse on the Uttaratantra by The 14th Dalai Lama in Holland;Ratnagotravibhāga Mahāyānottaratantraśāstra;āgantukamala;prabhāsvaracitta;The Fourteenth Dalai Lama Tenzin Gyatso;བསྟན་འཛིན་རྒྱ་མཚོ་;bstan 'dzin rgya mtsho;A Discourse on the Uttaratantra by 14th Dalai Lama in Holland (Part 1 of 4)
Buddha Potential 1: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha
In this nine-part series, Kirti Tsenshab Rinpoche teaches on chapter one of the Uttaratantra, Sublime Continuum of the Mahayana by Maitreya. This important text clarifies the meaning of our Buddha potential, in particular the emptiness of the mind that allows evolution to a state of complete enlightenment, and gives an extensive explanation of the meaning of the Three Jewels--Buddha, Dharma, and Sangha. This teaching was given at Land of Medicine Buddha in 2003 and includes both Tibetan and English interpretation by Voula Zarpani. The first part includes six parts of six classes and three discussion classes led by Venerable George Churinoff.
Tsenshab, Kirti. "Buddha Potential 1: Uttaratantra by Kirti Tsenshab Rinpoche." Pt. 1 of 9. Filmed at Land of Medicine Buddha, Soquel, CA, 2003. Video, 1:27:14. https://vimeo.com/136634699.
Tsenshab, Kirti. "Buddha Potential 1: Uttaratantra by Kirti Tsenshab Rinpoche." Pt. 1 of 9. Filmed at Land of Medicine Buddha, Soquel, CA, 2003. Video, 1:27:14. https://vimeo.com/136634699.;Buddha Potential 1: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha, 2003;Ratnagotravibhāga Mahāyānottaratantraśāstra;Kirti Tsenshab Rinpoche;Buddha Potential 1: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha (Part 1 of 9)
Buddha Potential 2: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha
In this seven part series, Kirti Tsenshab Rinpoche teaches on chapter one of the Uttaratantra, Sublime Continuum of the Mahayana by Maitreya. This text clarifies the meaning of our Buddha potential, in particular the emptiness of the mind that allows evolution to a state of complete enlightenment, and gives an extensive explanation of the meaning of the Three Jewels - Buddha, Dharma, and Sangha. This teaching was given at Land of medicine Buddha in 2004 and includes both Tibetan and English interpreted by Venerable Tse Yang.
Tsenshab, Kirti. "Buddha Potential 2: Uttaratantra by Kirti Tsenshab Rinpoche." Pt. 1 of 7. Filmed at Land of Medicine Buddha, Soquel, CA, 2004. Video, 1:35:47. https://vimeo.com/141332642.
Tsenshab, Kirti. "Buddha Potential 2: Uttaratantra by Kirti Tsenshab Rinpoche." Pt. 1 of 7. Filmed at Land of Medicine Buddha, Soquel, CA, 2004. Video, 1:35:47. https://vimeo.com/141332642.;Buddha Potential 2: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha, 2004;Kirti Tsenshab Rinpoche;Buddha Potential 2: Uttaratantra by Kirti Tsenshab Rinpoche at Land of Medicine Buddha (Part 1 of 7)
Karmapa on The Nature of All Beings
A commentary across lifetimes. H.H. the 17th Karmapa, Ogyen Trinley Dorje, comments on a quote of the 3rd Karmapa, Rangjung Dorje: "The nature of all beings is always Buddha" (འགྲོ་བའི་རང་བཞིན་རྟག་ཏུ་སངས་རྒྱས་).
Karmapa, 17th. "All Beings Are Buddha by Nature." Interview with H.H. Karmapa conducted at Vajra Vidja Institute, Sarnath, Varanasi, India, February 2015. Video, 1:41. https://www.youtube.com/watch?v=5pll8nGuWtU&list=PL8sDrkwWlohTjleLphxWRmLge5hgbpAXM.
Karmapa, 17th. "All Beings Are Buddha by Nature." Interview with H.H. Karmapa conducted at Vajra Vidja Institute, Sarnath, Varanasi, India, February 2015. Video, 1:41. https://www.youtube.com/watch?v=5pll8nGuWtU&list=PL8sDrkwWlohTjleLphxWRmLge5hgbpAXM.;Karmapa on The Nature of All Beings;Karmapa, 3rd;The 17th Karmapa, Orgyen Trinley Dorje;རྒྱལ་བ་ཀརྨ་པ་ཨོ་རྒྱན་འཕྲིན་ལས་རྡོ་རྗེ།;rgyal ba karma pa o rgyan 'phrin las rdo rje; Karmapa on The Nature of All Beings
Karmapa on the Nature of Mind
[START at 6 min 45 secs]. On the morning of January 3, 2013, the Gyalwang Karmapa gave an impromptu teaching on the nature of mind to a large group of international students gathered at the Root Institute for Wisdom Culture, Bodhgaya. Teaching in a mixture of Tibetan and English, he began the session by inviting questions from the students gathered. The first question was soon put forward: How do we experience Buddha-nature on a practical level? "I thought that if you asked me questions it would make it easier for me," he joked in English in response to the depth of the question, adding, "But this question makes it more complicated for me!"
As the laughter died down, the Gyalwang Karmapa delivered a profound and reasoned teaching on Buddha-nature and the nature of mind. "All sentient beings are endowed with the potential for complete Buddhahood," he began.
They are inherently Buddhas, and inherently that Buddha-nature is completely free of any stains -- it is stainless, and perfect. Yet, at the level of relative or immediate experience, our experience is not this way. Our experience is that this perfectly pure Buddha-nature is veiled by our confused outlook.
Shifting the teaching to a deeper level, the Gyalwang Karmapa then described the dharmakaya, or the Buddha's enlightened mind. "Lord Gampopa said that the nature of thoughts is dharmakaya," he explained.
Thoughts and dharmakaya are inseparable. We have this dualistic approach of seeing dharmakaya as pure and thoughts as impure, but we need to understand the inseparability of thoughts and dharmakaya.
The Gyalwang Karmapa spoke directly in English as he continued:
Every moment that we have thought, every moment that thought arises, we have the opportunity to recognize the nature of thought as emptiness or dharmakaya, whatever you want to call it. Thought and the emptiness of its nature are inseparable. We can't make them separate; there's no separation. Because thought itself is emptiness that means actually in everyday life we have lots of opportunity to recognize and realize the nature of thought, or nature of emptiness, or dharmakaya. But we just follow the appearances, the illusions -- we don't look deeper.
The Gyalwang Karmapa then responded to several more questions from the audience, teaching briefly on the progressive views of emptiness within Tibetan Buddhism which culminate in the final Madhyamaka view. The final questioner echoed the thoughts of many gathered when she asked the Gyalwang Karmapa how his students could help and support him. "I feel energized and inspired by all the love and the support that I receive from all of you. That really is sufficient. I don't need anything more than your love and support," he replied, to resounding applause.
Continuing an annual tradition, the teaching took place at the request of the Root Institute for Wisdom Culture. The Gyalwang Karmapa taught to an overflowing gompa, with hundreds of students spilling out into the surrounding balconies and gardens. In addition to mostly international students, the audience also included local Indian children from the Root Institute's school.Karmapa, 17th. "The Nature of Mind: A Teaching at the Root Institute." Filmed January 3, 2013 in Bodhgaya, India. Produced by Tsurphu Labrang Media. Video, 1:04:37. https://www.youtube.com/watch?v=x_uccsZNg5g.
Karmapa, 17th. "The Nature of Mind: A Teaching at the Root Institute." Filmed January 3, 2013 in Bodhgaya, India. Produced by Tsurphu Labrang Media. Video, 1:04:37. https://www.youtube.com/watch?v=x_uccsZNg5g.;Karmapa on the Nature of Mind;sems nyid;dharmakāya;The 17th Karmapa, Orgyen Trinley Dorje;རྒྱལ་བ་ཀརྨ་པ་ཨོ་རྒྱན་འཕྲིན་ལས་རྡོ་རྗེ།;rgyal ba karma pa o rgyan 'phrin las rdo rje;The Nature of Mind: a Teaching at the Root Institute, January 3, 2013, Bodhgaya
Mahayana Uttaratantra Shastra: Taught by Khenpo Sodargye, May 2019
Khenpo Sodargye. "The Mahayana Uttaratantra Shastra." Pt. 1 of 15. In Chinese with English translation. Produced by Khenpo Sodargye's team, May 2019. Video, 1:00:17. https://www.youtube.com/watch?v=H4OiLLo1e_Y.
Khenpo Sodargye. "The Mahayana Uttaratantra Shastra." Pt. 1 of 15. In Chinese with English translation. Produced by Khenpo Sodargye's team, May 2019. Video, 1:00:17. https://www.youtube.com/watch?v=H4OiLLo1e_Y.
Khenpo Sodargye. "The Mahayana Uttaratantra Shastra." Pt. 1 of 15. In Chinese with English translation. Produced by Khenpo Sodargye's team, May 2019. Video, 1:00:17. https://www.youtube.com/watch?v=H4OiLLo1e_Y.;Mahayana Uttaratantra Shastra: Taught by Khenpo Sodargye, May 2019;Ratnagotravibhāga Mahāyānottaratantraśāstra;Nyingma;Khenpo Sodargye;བསོད་དར་རྒྱས་;bsod dar rgyas;mkhan po bsod nams dar rgyas;མཁན་པོ་བསོད་ནམས་དར་རྒྱས་;The Mahayana Uttaratantra Shastra: Taught by Khenpo Sodargye, May 2019 (part 1)
Teachings on the Uttaratantra by Gyumed Khensur Lobsang Jampa Rinpoche
Do Ngak Kunphen Ling of Redding, CT and the Mahayana Sutra and Tantra Center of New Jersey are pleased to announce an extraordinary nine-day teaching to be given by Gyumed Khensur Lobsang Jampa Rinpoche on the singularly important Buddhist philosophical work entitled The Treatise on the Higher Doctrine of the Great Vehicle (S: Mahāyānottaratantra¬śāstra, T: Theg pa chen po rgyud bla ma’i bstan bcos), which is also known by the name Distinguishing the Spiritual Lineage of the Three Jewels (S: Ratnagotravibhāga, T: dKon mchog gi rigs rnam par dbye ba).
This treatise is one of the Five Teachings of Maitreya, all of which were said to have been revealed to Asanga by the Bodhisattva Maitreya. The central teaching of the Higher Doctrine is the topic of the “spiritual lineage” (Skt: gotram, Wyl: rigs), which is known popularly as “Buddha Nature” and represents the quality, both in a potential and an actualized form, by means of which all sentient beings possess the ability to attain the supreme enlightenment of a Buddha. The root text of the Higher Doctrine, written in verse form, comprises five chapters that are organized around seven “adamantine” topics. The first chapter deals with the first four topics, which are the Buddha, the Dharma, the Sangha, and the spiritual lineage. Each of the next three chapters deals with the remaining three topics of enlightenment, a Buddha’s virtuous qualities, and a Buddha’s enlightened activities. The concluding chapter describes the benefits that are gained by a person who possesses devotion toward the subject matter presented in the treatise.
Khensur, Gyumed. "Uttaratantra (Buddha Nature)." Pt. 1 of 16. Streamed live on August 13, 2016 by Do Ngak Kunphen Ling and the Mahayana Sutra and Tantra Center of New Jersey. Video, 1:49:55. https://www.youtube.com/watch?v=mIeSENCwGzI.
Khensur, Gyumed. "Uttaratantra (Buddha Nature)." Pt. 1 of 16. Streamed live on August 13, 2016 by Do Ngak Kunphen Ling and the Mahayana Sutra and Tantra Center of New Jersey. Video, 1:49:55. https://www.youtube.com/watch?v=mIeSENCwGzI.;Teachings on the Uttaratantra by Gyumed Khensur Rinpoche;Ratnagotravibhāga Mahāyānottaratantraśāstra;Uttaratantra Teachings by Gyumed Khensur Lobsang Jampa Rinpoche by Do Ngak Kunphen Ling (Part 1 of 16)
མདོ་
The Sūtra of the Questions of Gaganagañja (Gaganagañjaparipṛcchāsūtra, Toh 148) is an important canonical work centering on the bodhisattva Gaganagañja’s inquiries to the Buddha, his display of seven miracles, and dialogue between various figures about core Mahāyāna principles. The sūtra covers topics such as the bodhisattva path, bodhicitta, concentration, buddha activity, wisdom (jñāna), as well as predictions about the future enlightenment of disciples. Throughout the discourse, the sky (gagana) is used as the central metaphor for emptiness (śūnyatā) and nonduality (advaya) to describe the nature of reality. (Source: 84000)
Gaganagañjaparipṛcchāsūtra;Amoghavajra; Vijayaśīla;Śīlendrabodhi;shi len+d+ra bo d+hi;tshul khrims dbang po byang chub;Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;Dharmakṣema;'phags pa nam mkha mdzod kyis zhus pa zhes bya ba theg pa chen po'i mdo;འཕགས་པ་ནམ་མཁའ་མཛོད་ཀྱིས་ཞུས་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Gaganagañjaparipṛcchāsūtra;大集大虛空藏菩薩所問經;गगनगञ्जपरिपृच्छासूत्र
Anūnatvāpūrṇatvanirdeśa
One of the tathāgatagarbha sūtras that describes the dharmakāya as the natural state of all beings, enlightened and non-enlightened alike.
Anūnatvāpūrṇatvanirdeśa;Bodhiruci;Anūnatvāpūrṇatvanirdeśaparivarta;不增不減經;अनूनत्वापूर्णत्वनिर्देशपरिवर्त;འགྲིབ་པ་མེད་ཅིང་འཕེལ་བ་མེད་པ་ཉིད་བསྟན་པ།
Sarvabuddhaviśayāvatārajñānālokālaṃkārasūtra
The main topic of this sūtra is an explanation of how the Buddha and all things share the very same empty nature. Through a set of similes, the sūtra shows how an illusion-like Buddha may dispense appropriate teachings to sentient beings in accordance with their propensities. His activities are effortless since his realization is free from concepts. Thus, the Tathāgata’s non-conceptual awareness results in great compassion beyond any reference point. (Source: 84000: Translating the Words of the Buddha)
Sarvabuddhaviśayāvatārajñānālokālaṃkārasūtra;Surendrabodhi;lha dbang byang chub; Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;'phags pa sangs rgyas thams cad kyi yul la 'jug pa'i ye shes snang ba'i rgyan ces bya ba theg pa chen po'i mdo;འཕགས་པ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡུལ་ལ་འཇུག་པའི་ཡེ་ཤེས་སྣང་བའི་རྒྱན་ཅེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Sarvabuddhaviṣayāvatārajñānālokālaṃkārasūtra;大乘入諸佛境界智光明莊嚴經;འཕགས་པ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡུལ་ལ་འཇུག་པའི་ཡེ་ཤེས་སྣང་བའི་རྒྱན་ཅེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
RKTSK 232
Mahāmeghasūtra. (T. Sprin chen po'i mdo; C. Dafangdeng wuxiang jing/Dayun jing; J. Daihōdō musōkyō/Daiungyō; K. Taebangdǔng musang kyǒng/Taeun kyǒng 大方等無想經/大雲經). In Sanskrit, the "Great Cloud Sūtra"; it is also known in China as the Dafangdeng wuxiang jing. The Mahāmeghasūtra contains the teachings given by the Buddha to the bodhisattva "Great Cloud Secret Storehouse" (C. Dayunmizang) on the inconceivable means of attaining liberation, samādhi, and the power of dhāraṇīs. The Buddha also declares that tathāgatas remain forever present in the dharma and the saṃgha despite having entered parinirvāṇa and that they are always endowed with the four qualities of nirvāṇa mentioned in the Mahāparinirvāṇasūtra, namely, permanence, bliss, purity, and selfhood (see guṇapāramitā). The Mahāparinirvāṇasūtra's influence on the Mahāmeghasūtra can also be witnessed in the story of the goddess "Pure Light" (C. Jingguang). Having heard the Mahāparinirvāṇasūtra in her past life, the goddess is told by the Buddha that she will be reborn as a universal monarch (cakravartin). The sūtra is often cited for its prophecy of the advent of Nāgārjuna, as well as for its injunctions against meat-eating. It was also recited in order to induce rain. In China, commentators on the Mahāmeghasūtra identified the newly enthroned Empress Wu Zetian as the reincarnation of the goddess, seeking thereby to legitimize her rule. As Emperor Gaozong (r. 649–683) of the Tang dynasty suffered from increasingly ill health, his ambitious and pious wife Empress Wu took over the imperial administration. After her husband's death she exiled the legitimate heir Zhongzong (r. 683–684, 703–710) and usurped the throne. One of the many measures she took to gain the support of the people was the publication and circulation of the Mahāmeghasūtra. Two translations by Zhu Fonian and Dharmakṣema were available at the time. Wu Zetian also ordered the establishment of monasteries called Dayunsi ("Great Cloud Monastery") in every prefecture of the empire. (Source: "Mahāmeghasūtra." In The Princeton Dictionary of Buddhism, 500. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
RKTSK 232;tathāgatagarbha;History of buddha-nature in India;The doctrine of buddha-nature in Indian Buddhism;Surendrabodhi;lha dbang byang chub; Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;Dharmakṣema;'phags pa sprin chen po zhes bya ba theg pa chen po'i mdo;འཕགས་པ་སྤྲིན་ཆེན་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Mahāmeghasūtra;महामेघसूत्र;འཕགས་པ་སྤྲིན་ཆེན་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
Commonly referred to as the Lotus Sūtra, this text is extremely popular in East Asia, where it is considered to be the "final" teaching of the Buddha. Especially in Japan, reverence for this text has put it at the center of numerous Buddhist movements, including many modern, so-called new religions. The esteemed status of this scripture is epitomized in the Nichiren school's sole practice of merely paying homage to its title with the prayer "Namu myōhō renge kyō".
Saddharmapuṇḍarīkasūtra;Surendrabodhi;lha dbang byang chub; Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;Kumārajīva;Dharmarakṣa;Dharmakṣema;Jñānagupta;Dharmagupta;Jiduo;dam pa'i chos pad ma dkar po zhes bya ba theg pa chen po'i mdo;དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Saddharmapuṇḍarīkasūtra;妙法蓮華經;དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
Dṛḍhādhyāśayaparivarta
One of the sūtra sources for the Ratnagotravibhāga, especially for the first three of the seven vajra topics discussed therein—namely, the Buddha, Dharma, and Saṅgha. Also known as Dṛḍhādhyāśayaparivarta, the main protagonist is Bodhisattva Dṛḍhādhyāśaya, who sees a beautiful girl on his alms round. He is attracted to the girl and tries to meditate on ugliness but fails and thus runs away to the mountains. The Buddha sees this, manifest as the beautiful girl, and chases him to say: "I should be relinquished in your mind. What use is giving up with your body. Dṛḍha! Running away physically cannot help you abandon attachment." Having said this, she jumps off a cliff and Dṛḍha reports to the Buddha who reminds him that the Buddha does not teach physical escape in order to eliminate attachment, hatred and ignorance.
Dṛḍhādhyāśayaparivarta;Surendrabodhi;lha dbang byang chub; Prajñāvarman;shes rab go cha;Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;'phags pa lhag pa'i bsam pa brtan pa'i le'u zhes bya ba theg pa chen po'i mdo;འཕགས་པ་ལྷག་པའི་བསམ་པ་བརྟན་པའི་ལེའུ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Sthīrādhyāśayaparivartasūtra;दृढाध्याशयपरिवर्त;འཕགས་པ་ལྷག་པའི་བསམ་པ་བརྟན་པའི་ལེའུ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
འགྲེལ་
Gyalse Tokme Zangpo: mdo sde rgyan dang rgyud bla ma spyod 'jug rnams kyi 'grel TIk+ka gi dbu zhabs kyi tshigs bcad
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Mdo sde rgyan dang rgyud bla ma spyod 'jug rnams kyi 'grel TIk+ka gi dbu zhabs kyi tshigs bcad;Gyalse Tokme Zangpo;རྒྱལ་སྲས་ཐོགས་མེད་བཟང་པོ་;rgyal sras thogs med bzang po;thogs med bzang po dpal;rgyal sras dngul chu thogs med;rgyal sras chos rdzong pa;dkon mchog bzang po;bzang po dpal;ཐོགས་མེད་བཟང་པོ་དཔལ་;རྒྱལ་སྲས་དངུལ་ཆུ་ཐོགས་མེད་;རྒྱལ་སྲས་ཆོས་རྫོང་པ་;དཀོན་མཆོག་བཟང་པོ་;བཟང་པོ་དཔལ་;mdo sde rgyan dang rgyud bla ma spyod 'jug rnams kyi 'grel TIk+ka gi dbu zhabs kyi tshigs bcad;མདོ་སྡེ་རྒྱན་དང་རྒྱུད་བླ་མ་སྤྱོད་འཇུག་རྣམས་ཀྱི་འགྲེལ་ཊཱིཀྐ་གི་དབུ་ཞབས་ཀྱི་ཚིགས་བཅད།;མདོ་སྡེ་རྒྱན་དང་རྒྱུད་བླ་མ་སྤྱོད་འཇུག་རྣམས་ཀྱི་འགྲེལ་ཊཱིཀྐ་གི་དབུ་ཞབས་ཀྱི་ཚིགས་བཅད།
Dölpopa Sherab Gyaltsen: bde gshegs snying po'i bkra shis
Verses of benediction to invoke the auspiciousness of sugatagarbha composed by Dölpopa.
Bde gshegs snying po'i bkra shis;Dölpopa Sherab Gyaltsen;དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་;dol po pa shes rab rgyal mtshan;shes rab rgyal mtshan;shes rab mgon;rton pa bzhi ldan;ཤེས་རབ་རྒྱལ་མཚན་;ཤེས་རབ་མགོན་;རྟོན་པ་བཞི་ལྡན་;bde gshegs snying po'i bkra shis;བདེ་གཤེགས་སྙིང་པོའི་བཀྲ་ཤིས།
Gampopa: dam chos yid bzhin gyi nor bu thar pa rin po che'i rgyan
One of Gampopa's most enduring works. It was one of the first "stages of the path" (lam rim) texts to be written by a Tibetan, after the genre was introduced by Atiśa through his famous composition Bodhipathapradīpa, The Stages of the Path to Enlightenment.
Dwags po thar rgyan;The Path;Kagyu;Gampopa;སྒམ་པོ་པ་;sgam po pa;dwags po lha rje;bsod nams rin chen;dwags po zla 'od gzhon nu;dwags po rin po che;དྭགས་པོ་ལྷ་རྗེ་;བསོད་ནམས་རིན་ཆེན་;དྭགས་པོ་ཟླ་འོད་གཞོན་ནུ་;དྭགས་པོ་རིན་པོ་ཆེ་;Jé Gampopa;Dakpo Rinpoche;Takpo Rinpoche;Je Dakpo Rinpoche;Je Takpo Rinpoche;Da'od Zhonnu;Dagpo Lhaje;The Physician from Dagpo;Nyamed Dakpo Rinpoche;The Incomparible Precious One from Dagpo;Ü-pa Tönpa;dam chos yid bzhin gyi nor bu thar pa rin po che'i rgyan;དམ་ཆོས་ཡིད་བཞིན་གྱི་ནོར་བུ་ཐར་པ་རིན་པོ་ཆེའི་རྒྱན།;དམ་ཆོས་ཡིད་བཞིན་གྱི་ནོར་བུ་ཐར་པ་རིན་པོ་ཆེའི་རྒྱན།
Tāranātha's history of the Kālacakra teachings.
Dpal dus kyi 'khor lo'i chos skor gyi byung khungs nyer mkho bsdus pa;Kālacakra;Tāranātha;ཏཱ་ར་ནཱ་ཐ་;tA ra nA tha;kun dga' snying po;ཀུན་དགའ་སྙིང་པོ་;dpal dus kyi 'khor lo'i chos skor gyi byung khungs nyer mkho bsdus pa;དཔལ་དུས་ཀྱི་འཁོར་ལོའི་ཆོས་སྐོར་གྱི་བྱུང་ཁུངས་ཉེར་མཁོ་བསྡུས་པ།;དཔལ་དུས་ཀྱི་འཁོར་ལོའི་ཆོས་སྐོར་གྱི་བྱུང་ཁུངས་ཉེར་མཁོ་བསྡུས་པ།
Ngawang Tsoknyi Gyatso: kun mkhyen jo nang pa'i bzhes dgongs dbu tshad kyi gzhung spyi dang gung bsgrigs te spyod pa'i spyi don rab gsal snang ba
An explanation of the general meaning of the scriptures on Madhyamaka (dbu ma) and pramāṇa (tshad ma) by the influential modern Jonangpa scholar Ngawang Tsoknyi Gyatso (1880-1940).
Kun mkhyen jo nang pa'i bzhes dgongs dbu tshad kyi gzhung spyi dang gung bsgrigs te spyod pa'i spyi don rab gsal snang ba;Jonang;Madhyamaka;Ngawang Tsoknyi Gyatso;ངག་དབང་ཚོགས་གཉིས་རྒྱ་མཚོ་;ngag dbang tshogs gnyis rgya mtsho;'dzam thang mkhan po tshogs gnyis rgya mtsho;tshogs gnyis rgya mtsho;འཛམ་ཐང་མཁན་པོ་ཚོགས་གཉིས་རྒྱ་མཚོ་;ཚོགས་གཉིས་རྒྱ་མཚོ་;kun mkhyen jo nang pa'i bzhes dgongs dbu tshad kyi gzhung spyi dang gung bsgrigs te spyod pa'i spyi don rab gsal snang ba;ཀུན་མཁྱེན་ཇོ་ནང་པའི་བཞེས་དགོངས་དབུ་ཚད་ཀྱི་གཞུང་སྤྱི་དང་གུང་བསྒྲིགས་ཏེ་སྤྱོད་པའི་སྤྱི་དོན་རབ་གསལ་སྣང་བ།;ཀུན་མཁྱེན་ཇོ་ནང་པའི་བཞེད་དགོངས་དབུ་ཚད་ཀྱི་གཞུང་སྤྱིའི་དགུང་བསྒྲིགས་ཏེ་དཔྱོད་པའི་སྤྱི་དོན་རབ་གསལ་སྣང་བ།
Gö Lotsāwa Zhönu Pal: theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long
Gö Lotsāwa Zhönu Pal's commentary to the Ratnagotravibhāgavyākhyā, that presents the text from within the mahāmudrā tradition of Maitrīpa and Gampopa. More specifically, as Mathes reports, the author, himself, states in his colophon that "he combined the commentarial tradition of Loden Sherab with Gampopa's and Drigung Jigten Sumgön's mahāmudrā interpretation of the Ratnagotravibhāga." (A Direct Path to the Buddha Within, p. 411.)
Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long;Kagyu;Mahamudra;Gö Lotsāwa Zhönu Pal;འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;'gos lo tsA ba gzhon nu dpal;yid bzang rtse ba;mgos lo tsA ba gzhon nu dpal;'gos lo tsā ba gzhon nu dpal;ཡིད་བཟང་རྩེ་བ་;མགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་;theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས་ཀྱི་འགྲེལ་བཤད་དེ་ཁོ་ན་ཉིད་རབ་ཏུ་གསལ་བའི་མེ་ལོང་།
