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ment-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

Kuijp;An Early Tibetan Survey of Buddhist Literature: The Bstan pa rgyas pa rgyan gyi nyi 'od of Bcom ldan ral gri Article Six Tibetan Translations of the Ratnagotravibhāga

Meditative Teaching of Tibetan Buddhism, Brill's Tibetan Studies Library 11 [Leiden: Brill, 2007], 67–69. Article A Luminous Transcendence of Views: The Thirty

Century - ) Vairotsana was the greatest of all Tibetan lotsawas. Together with Padmasambhava and Vimalamitra, he was one of the three main masters to bring the

influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators

translation of other works, including the Ratnagotravibhāga, and the Saddharmapuṇdarīkopadeśa attributed to Vasubandhu. Ratnamati is also the name of a bodhisattva

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

Land of Snows. This work is invaluable inasmuch as it establishes a firm chronology of events of Tibetan history and works out in detail the list of the

that includes an account of the twelve great events of the buddha and the detailed explanation of the three turnings of the wheel of dharma and written down

Ratnagotravibhāga A listing of 45 Tibetan commentaries on the Ratnagotravibhāga. Burchardi, Anne. "A Provisional List of Tibetan Commentaries on the Ratnagotravibhāga

མངའ་བདག་མཻ་ཏྲི་པ་ · other names (Tibetan) དྷརྨ་ · other names (Tibetan) གཉིས་མེད་རྡོ་རྗེ་ · other names (Tibetan) ཨ་ཝ་དྷུ་ཏི་པ་ · other names (Tibetan) མཻ་ཏྲི་གུཔྟ་ · other

ment-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

ment-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines on

a brief account of the reign of Ral-pa-can, of the persecution by Laṅ-dar-ma, and of the restauration of the Church by the 10 monks of Ü and Tsaṅ, an indication

and has been a student of Khenpo Tsultrim Gyamtso Rinpoche, one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late

Realm of Awakening This translation and study of Chapter Ten of Asanga's Mahayanasamgraha, one of the foundational documents of the Yogacara school of Mahayana

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the tathāgatagarbha

texts, (2) provide a sketch of the transmission of the five works of Maitreya from India to Tibet and the beginning of a Tibetan gzhan stong tradition preceding

from My Heart is one of the few volumes of teachings by Dudjom Rinpoche, a legendary meditation master of the Nyingma lineage of Tibetan Buddhism, to become

ment-of-Tibetan-Buddhist-Epistemology.;Contributions to the Development of Tibetan Buddhist Epistemology;The doctrine of buddha-nature in Tibetan Buddhism;Rngog

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

a brief account of the reign of Ral-pa-can, of the persecution by Laṅ-dar-ma, and of the restauration of the Church by the 10 monks of Ü and Tsaṅ, an indication

Tibet (he is also mentioned in one of the Tibetan transmission lineages of the Uttaratantra). (88) Article A History of Buddha-Nature Theory: The Literature

Music of the Sphere of Definitive Meaning: Detailed Explanation of the Mahamudra Prayer in Accordance with the Philosophy of the Great Emptiness-of-Other

studied in the Tibetan cultural region and beyond. This book provides an in-depth account of Mipam’s view, drawing on a wide range of his works and offering

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

position regarding the nature of cognition, taking a position opposed to that of Ratnākaraśānti. He is credited as the author of twelve treatises, including

Emptiness;History;History of buddha-nature in Tibet;Madhyamaka;Ngok Tradition;Textual study;The doctrine of buddha-nature in Tibetan Buddhism;Theg chen rgyud

a princess of Lhatse (lha rtse). ... read more at Book An Early Tibetan Survey of Buddhist Literature This volume is a study and edition of Bcom ldan ral

He is the Chair of Mind and Life Institute, founder of the Institute of Tibetan Classics, and an adjunct professor at the School of Religious Studies

philosophical analysis of the authors’ principal views and justifications of Mahāmudrā against the background of Indian and Tibetan Buddhist doctrines on

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

who lived in the 11th century and was the author or translator of numerous works. According to The Treasury of Knowledge: Book Five, Buddhist Ethics, Krishna

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

relevant Tibetan texts from Mi pham. The book will be of interest to all students of Indian and Tibetan Madhyamaka, as well as associated areas of Buddhist

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

The author of Awakening of Faith merged buddha-nature theory with the Yogācāra doctrine of ālayavijñāna, which attempts to explain the nature of ignorance

Platform Sutra of the Sixth Patriarch (McRae) Taishō 2008 Volume 48 The Platform Sutra of the Sixth Patriarch consists of a record of the teachings of Hui-neng

and has been a student of Khenpo Tsultrim Gyamtso Rinpoche, one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

authoritative works on the notion of tathāgata-essence, takes its shape in Tibet through the writings of some of the most formidable Tibetan thinkers of the time

objective of the panel focuses on the interplay between points of doctrine and the practice of the path from the perspective of various Tibetan traditions

Significance of the Tibetan Concept of the Five Treatises of Maitreya Turenne, Philippe. "The History and Significance of the Tibetan Concept of the Five Treatises

throughout in classical Yogācāra diction, this section of CMW is the clearest example of an early Tibetan commentary (based on the position of the Indian

Dialectic of Presence and Absence in the Works of Mi-Pham (mi pham rgya mtsho)." PhD Diss, University of Virginia, 2005.;Buddha-Nature and a Dialectic of Presence

way for the adoption of primarily Indian forms of Buddhism by royal decree. And though the historicity of the Tibetan accounts of the debate are considered

brief overview of the five works of Maitreya and the doxographical affiliation of their content. As he starts his exegesis on the topic of buddha-nature

the history of tathāgatagarbha theory in Tibet. Van der Kuijp surveyed the epistemological writings of four major Tibetan authors—Ngok Lotsāwa Loden Sherab

It is the sphere of the personally experienced wisdom of the noble ones, the attainment of the realization of suchness by the wisdom of the noble ones,

scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and translations of some of its seminal texts. It begins with a survey of the Indian

knowledge of the second set of teachings and the sugata-essence of the last turning of the wheel of the Dharma. According to the general system of mantra

mtshan Ngok Lotsāwa Loden Sherab The first Tibetan commentary written on the Uttaratantra by the translator of the only extant Tibetan translation of the treatise

assistance of Abel Zadoks, 59–77. Proceedings of the Ninth Seminar of the International Association of Tibetan Studies, Leiden 2000. Brill's Tibetan Studies

qualities of the jewel of the saṃgha through [the passage about] the mutual display of the powers of the spheres that are the objects of the samādhis of bodhisattvas

1481 Gö Lotsāwa on the origins of the Tibetan exegesis of the Ratnagotravibhāga: With regard to the [Maitreya works], three among the works of the Illustrious

king of Śambhala and an emanation of Vajrapāṇi, in the Dhānyakaṭaka stūpa, a notable center of Mahāyāna in the vicinity of the present-day village of Amarāvatī

translations of Tibetan tantric works, can be taken as analogous to descriptions of buddha-nature restructured to conform to the methodologies of tantric praxis

Beginning of Tibetan gzhan stong;The doctrine of buddha-nature in Indian Buddhism;The doctrine of buddha-nature in Tibetan Buddhism;History of buddha-nature

experience of spiritual insight and grace which any one of them may describe and elucidate. Some of these expediences are of highest value, some of less value

translator, Gö Lotsāwa Shönnu Bal (1392–1481) explains a number of Sanskrit synonyms of garbha and correlates some of them with the three aspects of garbha in

are also found in a number of Indian and Tibetan Mahāmudrā works. Usually, these connections are made in the wider context of the Mahāmudrā approaches that

explanation of the Uttaratantra through the path of the direct perception of the heart of the matter consists of the teachings of the followers of the meditative

one of the most influential masters for the scholastic lineages of all schools of Tibetan Buddhism. This volume contains an annotated translation of Rongtön

experience of spiritual insight and grace which any one of them may describe and elucidate. Some of these expediences are of highest value, some of less value

reality of the cessation of suffering." However, it is not that the reality of the cessation of suffering is explained by virtue of the destruction of any