Michael Sheehy at the 2019 Tathāgatagarbha Symposium
From Buddha-Nature
< Media
M.Koblensky (talk | contribs) m (Text replacement - "commons.tsadra.org/images-commons" to "commons.tsadra.org/images") |
|||
| (39 intermediate revisions by 3 users not shown) | |||
| Line 1: | Line 1: | ||
{{Media | {{Media | ||
| + | |TilePhoto=Vienna_2019_-_Day_4_-_July_19th_-_12.jpg | ||
| + | |TileDescription=Michael Sheehy explores the “images of emptiness” or expressions of emptiness in the Kālacakra Tantra. He discusses how these were interpreted by Dolpopa Sherab Gyaltsen (1292-1361) and his immediate disciples to be direct expressions of tathāgatagarbha. | ||
|MediaEventPage=Tathāgatagarbha Across Asia | |MediaEventPage=Tathāgatagarbha Across Asia | ||
|MediaNumberInEvent=20 | |MediaNumberInEvent=20 | ||
| − | | | + | |RelatedWritings=Ratnagotravibhāga Mahāyānottaratantraśāstra;Vimalaprabhā;Mahāparinirvāṇasūtra;Ri chos nges don rgya mtsho |
| − | + | |MoreWikipediaSource={{ExTile | |
| − | + | |link= https://en.wikipedia.org/wiki/Kalachakra | |
| − | === | + | |header= Kālacakra Tantra |
| − | + | |image= https://upload.wikimedia.org/wikipedia/en/0/0e/Kalachakradeitydis.jpg | |
| − | + | |content= The Kālachakra (Sanskrit: कालचक्र, Tibetan: དུས་ཀྱི་འཁོར་ལོ།) is a term used in Vajrayana Buddhism that means "wheel(s) of time". Kālacakra refers both to a patron Tantric deity or yidam (Wylie: yi dam) of Vajrayana Buddhism and to the philosophies and meditation practices contained within the Kālacakra Tantra and its many commentaries. | |
| − | + | |watermark= WIKIPEDIA | |
| − | + | }} | |
| − | + | {{ExTile | |
| − | + | |link= https://read.84000.co/translation/toh361.html | |
| − | + | |header= Sekoddeśa | |
| − | === | + | |image= |
| − | + | |content= Summary of Empowerment: Degé Kangyur, vol. 77 (rgyud, ''ka''), folios 14.a–21.a. | |
| − | + | |watermark= 84000 | |
| − | + | }} | |
| − | + | {{ExTile | |
| − | + | |link= https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2850754 | |
| − | + | |header= Kālacakramahāpāda: ''Pad ma can zhes bya ba'i dka' 'grel'' | |
| − | + | |image= https://commons.tsadra.org/images/d/db/K%C4%81lacakrap%C4%81da_2_kalacakra.org.jpg | |
| − | + | |content= Commentary on the Difficult Points of the Lotus Girl: Degé Tengyur, vol. 1350 (rgyud, ''na'') 72b5-220a7 | |
| − | + | |watermark= ADARSHA | |
| − | + | }} | |
| + | {{ExTile | ||
| + | |link= https://www.tbrc.org/#!rid=W24001 | ||
| + | |header= Yumo Mikyö Dorje: ''Gsal sgron skor bzhi'' | ||
| + | |image= https://commons.tsadra.org/images/1/1f/Yumo_Mikyo.jpg | ||
| + | |content= Cycle of the Four Illuminated Lamps. Treatises on the sadhana practice of the ''Kālacakra Tantra''. | ||
| + | |watermark= BDRC | ||
| + | }} | ||
| + | {{ExTile | ||
| + | |link= https://www.tbrc.org/#!rid=W8LS18988 | ||
| + | |header= Dolpopa Sherab Gyaltsen: ''Bstan pa spyi 'grel'' | ||
| + | |image= https://commons.tsadra.org/images/d/d3/Dolpopa.jpg | ||
| + | |content= The General Commentary on the Doctrine | ||
| + | |watermark= BDRC | ||
| + | }} | ||
| + | {{ExTile | ||
| + | |link= https://www.tbrc.org/#!rid=W1KG5815 | ||
| + | |header= Nyawon Kunga Pal: '' 'Khrul 'joms dang bstan pa spyi 'grel gyi rnam bshad'' | ||
| + | |image= https://commons.tsadra.org/images/5/57/Nyawon_kunga_pal_JonangFoundation.org.jpg | ||
| + | |content= Dispelling the Darkness of the Psyche by Illuminating the Intent, a commentary on Dolpopa's ''Bstan pa spyi 'grel''. | ||
| + | |watermark= BDRC | ||
| + | }} | ||
| + | {{ExTile | ||
| + | |link= https://www.tbrc.org/#!rid=W1PD95815 | ||
| + | |header= Chokle Namgyal: ''Gzhi lam 'bras bu'i ngo sprod yang dag don gsal'' | ||
| + | |image= https://commons.tsadra.org/images/f/f6/Teaching_Mudra_2.jpg | ||
| + | |content= Pointing Out the Ground, Path, and Fruition. | ||
| + | |watermark= BDRC | ||
| + | }} | ||
| + | |PeopleMentioned=Dölpopa Sherab Gyaltsen;Chokle Namgyal;Jonang Lotsāwa Lodro Pal;Yönten Gyatso;Tāranātha;People/Kalkī Śrī Puṇḍarīka;Kālacakrapāda, (Dus zhabs pa 'jam pa'i rdo rje);Kunpang Tukje Tsondru;Yumo Mikyö Dorje;Nyawon Kunga Pal;Chomden Rikpai Raldri;Rendawa Zhönu Lodrö;Tsongkhapa | ||
}} | }} | ||
Latest revision as of 12:11, 31 January 2023
Michael Sheehy at the 2019 Tathāgatagarbha Symposium - 20 of 23
Video
Video
Description
Michael Sheehy explores the “images of emptiness” or expressions of emptiness in the Kālacakra Tantra. He discusses how these were interpreted by Dolpopa Sherab Gyaltsen (1292-1361) and his immediate disciples to be direct expressions of tathāgatagarbha.
Abstract from the Author
Tantric Zhentong Visions of Tathāgatagarbha in Tibetan Kālacakra Yoga Manuals
This paper investigates the concept of śūnyatā-bimba (stong gzugs), “images of emptiness” or expressions of emptiness in the Kālacakra Tantra, and gives attention to how this phenomenon was interpreted by the Tibetan Kālacakra master Dol po pa Shes rab rgyal mtshan (1292-1361) and his immediate disciples to be direct expressions of tathāgatagarbha. We are interested in the tantric epistemology of these “images of emptiness,” textual connections to tathāgatagarbha, and correlative contemplative experiences that are described within Tibetan meditation manuals on the Kālacakra sixfold yoga. As we find in Dol po pa’s writings, as well as by later Jonang authors, these expressions of tathāgatagarbha are observable and experiential, and come about through the careful execution of the yogic procedures explicated in the vajrayoga practice of the Kālacakra. We explore the process of how these expressions are said to be experienced through the precise process of withdrawing one’s sense faculties from mundane stimuli, hence rescinding one’s involvement with objectification through a threefold practice of isolating the body, voice, and mind (dben pa gsum), and how this results in the philosophical and contemplative visions of tantric zhentong (sngags gi gzhan stong). To contextualize Dol po pa’s claims, we analyze passages from early meditation procedural manuals on the sixfold yoga practices composed by two of his closest disciples, Phyogs las rnam rgyal (1306-1386) and Lo tsā ba Blo gros dpal (1313-1391), interlinear commentarial writings on the Kālacakra Tantra, prescriptive guidebooks about remedying blockages to meditative realization, and autobiographical accounts of yogins to better understand the phenomenon of these expressions of tathāgatagarbha and their categorical construction as contemplative experience within Tibetan literature. In so doing, we analyze Buddhist doctrinal relationships of emptiness and tathāgatagarbha, and probe the epistemological nature of these expressions to be nature-born experiences, external referents, visionary “images of buddhas,” and/or intentional objects of meditation.
Sources Mentioned
Maitreya, Asaṅga: Ratnagotravibhāga Mahāyānottaratantraśāstra
The Ratnagotravibhāga, commonly known as the Uttaratantra, or Gyu Lama in Tibetan, is one of the main Indian scriptural sources for buddha-nature theory. It was likely composed during the fifth century, by whom we do not know. Comprised of verses interspersed with prose commentary, it systematizes the buddha-nature teachings that were circulating in multiple sūtras such as the Tathāgatagarbhasūtra, the Mahāparinirvāṇasūtra, and the Śrīmaladevisūtra. The Tibetan tradition attributes the verses to the Bodhisattva Maitreya and the commentary to Asaṅga, and treats the two as separate texts, although this division is not attested to in surviving Indian versions. The Chinese tradition attributes the text to *Sāramati (娑囉末底), but the translation itself does not include the name of the author, and the matter remains unsettled. It was translated into Chinese in the early sixth century by Ratnamati and first translated into Tibetan by Atiśa, although this text is not known to survive. Ngok Loden Sherab translated it a second time based on teachings from the Kashmiri Pandita Sajjana, and theirs remains the standard translation. It has been translated into English several times, and recently into French. See the Ratnagotravibhāgavyākhyā, read more about the Ratnagotravibhāga, or take a look at the most complete English translation in When the Clouds Part by Karl Brunnholzl.
Ratnagotravibhāga Mahāyānottaratantraśāstra;byams chos sde lnga;Uttaratantra;Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita; Asaṅga;ཐོགས་མེད་;thogs med;slob dpon thogs med;སློབ་དཔོན་ཐོགས་མེད་;Āryāsaṅga;Sajjana;ས་ཛ་ན་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo chen blo ldan shes rab;blo ldan shes rab;རྔོག་ལོ་ཙཱ་བ་;ལོ་ཆེན་བློ་ལྡན་ཤེས་རབ་;Ngok Lotsāwa;Ngok Loden Sherab;Lochen Loden Sherab;Loden Sherab;Ratnamati;Rin chen blo gros;རིན་ཆེན་བློ་གྲོས;theg pa chen po rgyud bla ma'i bstan bcos;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།;Ratnagotravibhāga Mahāyānottaratantraśāstra;究竟一乘寶性論;रत्नगोत्रविभाग महायानोत्तरतन्त्रशास्त्र;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།
Kalkī Śrī Puṇḍarīka: vimalaprabhānāmamūlatantrānusāriṇīdvādaśasāhasrikālaghukālacakratantrarājaṭīkā
A crucial commentary to the Kālacakra Tantra purported to have been written by Kalkī Śrī Puṇḍarīka, the fabled Second King of Shambhala also known as Kulika Puṇḍarīka, though in the Tibetan tradition the work is sometimes attributed to the Bodhisattva Avalokiteśvara whom Puṇḍarīka was considered to be an emanation of. In the Tibetan tradition it is counted among the Three Cycles of Bodhisattva Commentaries (Sems 'grel skor gsum), which are a trilogy of canonical commentaries attributed to the transcendent Bodhisattvas Vajrapaṇi, Vajragarbha, and Avalokiteśvara on the Cakrasamvara, Hevajra, and Kālacakra Tantras, respectively.
Vimalaprabhā;Vajrayana;Kālacakra;Kalkī Śrī Puṇḍarīka;རིགས་ལྡན་པདྨ་དཀར་པོ་;rigs ldan pad+ma dkar po;rigs ldan gnyis pa pad+ma dkar po;རིགས་ལྡན་གཉིས་པ་པདྨ་དཀར་པོ་; Drogön Chögyal Pakpa;འགྲོ་མགོན་ཆོས་རྒྱལ་འཕགས་པ་;'gro mgon chos rgyal 'phags pa;'phags pa blo gros rgyal mtshan;chos rgyal 'phags pa;'gro mgon 'phags pa blo gros rgyal mtshan;blo gros rgyal mtshan;འཕགས་པ་བློ་གྲོས་རྒྱལ་མཚན་;Pakpa Lodro Gyaltsen;Chögyal Phagpa;Chögyal Phakpa;Chogyal Phagpa;Drogön Chögyal Phagpa;Drogon Chogyal Phagpa;Drogön Phagpa Lodrö Gyaltsen;Drogon Phagpa Lodro Gyaltsen;Shongton Dorje Gyaltsen;ཤོང་སྟོན་རྡོ་རྗེ་རྒྱལ་མཚན;shong ston rdo rje rgyal mtshan;shong ston lo tsA ba rdo rje rgyal mtshan;Zhang mdo sde dpal;Mdo sde dpal;Zhang ston Mdo sde dpal;bsdus pa'i rgyud kyi rgyal po dus kyi 'khor lo'i 'grel bshad rtsa ba'i rgyud kyi rjes su 'jug pa stong phrag bcu gnyis pa dri ma med pa'i 'od;བསྡུས་པའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དུས་ཀྱི་འཁོར་ལོའི་འགྲེལ་བཤད་རྩ་བའི་རྒྱུད་ཀྱི་རྗེས་སུ་འཇུག་པ་སྟོང་ཕྲག་བཅུ་གཉིས་པ་དྲི་མ་མེད་པའི་འོད;vimalaprabhānāmamūlatantrānusāriṇīdvādaśasāhasrikālaghukālacakratantrarājaṭīkā;དྲི་མ་མེད་པའི་འོད།
Mahāparinirvāṇasūtra
There are three translations in the Tibetan canon under this name:
The Mahāparinirvāṇasūtra is one of the main scriptural sources for buddha-nature in China and Tibet. Set around the time of Buddha's passing or Mahāparinirvāṇa, the sūtra contains teachings on buddha-nature equating it with the dharmakāya—that is, the complete enlightenment of a buddha. It also asserts that all sentient beings possess this nature as the buddhadhātu, or buddha-element, which thus acts as a cause, seed, or potential for all beings to attain enlightenment. Furthermore, the sūtra includes some salient features related to this concept, such as the single vehicle and the notion that the dharmakāya is endowed with the four pāramitās of permanence, bliss, purity, and a self.
Mahāparinirvāṇasūtra;Buddhabhadra; Devacandra;Gewai Lodrö;དགེ་བའི་བློ་གྲོས;dge ba'i blo gros;Dharmakṣema;Wangpabzhun;ཝང་ཕབ་ཞུན;Wang phab zhun;Gyatso De;རྒྱ་མཚོའི་སྡེ;rgya mtsho'i sde;Jinamitra;ཇིནམིཏྲ;slob dpon dzi na mi tra;Jñānagarbha;rgya gar gyi mkhan po dznyA na garbha;Kamalagupta;Faxian;Fa-Hien;Fa-hsien;Xie Lingyun;Huiyan;Hui-yen;Huiguan;Hui-kuan;'phags pa yongs su mya ngan las 'das pa chen po theg pa chen po'i mdo;'phags pa yongs su mya ngan las 'das pa chen po'i mdo chen po;'phags pa yongs su mya ngan las 'das pa chen po'i mdo;འཕགས་པ་ཡོངས་སུ་མྱ་ངན་ལས་འདས་པ་ཆེན་པོ་ཐེག་པ་ཆེན་པོའི་མདོ།;Mahāparinirvāṇasūtra;大般泥洹經;महापरिनिर्वाणसूत्र;འཕགས་པ་ཡོངས་སུ་མྱ་ངན་ལས་འདས་པ་ཆེན་པོ་ཐེག་པ་ཆེན་པོའི་མདོ།
Dölpopa Sherab Gyaltsen: ri chos nges don rgya mtsho zhes bya ba mthar thug thun mong ma yin pa'i man ngag
Dolpopa's seminal work considered to be the most definitive philosophical treatise of the Jonang tradition. It became famous as the crucial source for the presentation of his view of other-emptiness (zhentong).
Ri chos nges don rgya mtsho zhes bya ba mthar thug thun mong ma yin pa'i man ngag;Jonang;Dol po pa;zhentong;Dölpopa Sherab Gyaltsen;དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་;dol po pa shes rab rgyal mtshan;shes rab rgyal mtshan;shes rab mgon;rton pa bzhi ldan;ཤེས་རབ་རྒྱལ་མཚན་;ཤེས་རབ་མགོན་;རྟོན་པ་བཞི་ལྡན་;ri chos nges don rgya mtsho zhes bya ba mthar thug thun mong ma yin pa'i man ngag;རི་ཆོས་ངེས་དོན་རྒྱ་མཚོ་ཞེས་བྱ་བ་མཐར་ཐུག་ཐུན་མོང་མ་ཡིན་པའི་མན་ངག་;རི་ཆོས་ངེས་དོན་རྒྱ་མཚོ་ཞེས་བྱ་བ་མཐར་ཐུག་ཐུན་མོང་མ་ཡིན་པའི་མན་ངག
Kālacakra Tantra
The Kālachakra (Sanskrit: कालचक्र, Tibetan: དུས་ཀྱི་འཁོར་ལོ།) is a term used in Vajrayana Buddhism that means "wheel(s) of time". Kālacakra refers both to a patron Tantric deity or yidam (Wylie: yi dam) of Vajrayana Buddhism and to the philosophies and meditation practices contained within the Kālacakra Tantra and its many commentaries.
external link
People Mentioned
About the video
| Featuring | Michael Sheehy |
|---|---|
| Creator | University of Vienna, Tsadra Foundation |
| Event | Tathāgatagarbha Across Asia (19 July 2019, University of Vienna, Austria) |
| Related Website | Buddha-Nature Project |
| Video Web Location | Tathāgatagarbha Across Asia |
| Creation Date | 19 July 2019 |
| Citation | Sheehy, Michael. "Tantric Zhentong Visions of Tathāgatagarbha in Tibetan Kālacakra Yoga Manuals." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 46:01. https://www.youtube.com/watch?v=Fm7z5pR1EGA. |
